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Titlebook: William Morris’s Utopianism; Propaganda, Politics Owen Holland Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive l

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樓主: 嬉戲
21#
發(fā)表于 2025-3-25 06:07:06 | 只看該作者
22#
發(fā)表于 2025-3-25 10:00:18 | 只看該作者
The Pastoral Structure of Feeling in Morris’s Utopianismgies involving back-to-the-land pastoral retreat, the pastoral aspects of his utopianism can be seen as an attempt to appropriate and channel the pastoral structure of feeling dominant in fin-de-siècle radical culture in the direction of political organisation. In this sense, Morris’s appropriations
23#
發(fā)表于 2025-3-25 13:45:30 | 只看該作者
Imperialism, Colonialism and Internationalismnt. The chapter is divided into four sections: the first specifies the content of Morris’s anti-imperialism and its place within the wider socialist movement; the second examines the relative merits of the concepts of cosmopolitanism and socialist internationalism as a means of situating Morris’s an
24#
發(fā)表于 2025-3-25 19:26:29 | 只看該作者
Where Are We Now?abour with reference to the socialist movement’s struggle to limit the working day. Morris’s maximalism and his resolute refusal to countenance palliative reforms remains provocative and strategically stimulating in a twenty-first century context of widespread precarity and renewed capitalist crisis
25#
發(fā)表于 2025-3-25 23:04:41 | 只看該作者
26#
發(fā)表于 2025-3-26 02:40:28 | 只看該作者
27#
發(fā)表于 2025-3-26 07:46:36 | 只看該作者
At the Crossroads of Socialism and First-Wave Feminism-wave feminism were predominantly (but not exclusively) realist, charting narratives of personal struggle and self-transformation coterminous with the feminist project of .. Morris, by contrast, employed prose romance as a narrative vehicle to experiment with the representation and consolidation of a collectivist structure of feeling.
28#
發(fā)表于 2025-3-26 11:22:39 | 只看該作者
29#
發(fā)表于 2025-3-26 13:45:13 | 只看該作者
30#
發(fā)表于 2025-3-26 20:30:14 | 只看該作者
Pathologie des Kreislaufs,en Herzens“ — hervor und umgekehrt. Dabei ist freilich fraglich, wie hoch man die Funktion der Gef??e — bescheidener gesagt den wechselnden Tonus derselben — für die Aufrecht erhaltung des Gesamtkreislaufs veranschlagen darf.
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