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Titlebook: Who One Is; Book 2: Existenz an James G. Hart Book 2009 Springer Science+Business Media B.V. 2009 Christianity.Edmund Husserl.Husserl.Plat

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發(fā)表于 2025-3-21 20:00:01 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Who One Is
副標(biāo)題Book 2: Existenz an
編輯James G. Hart
視頻videohttp://file.papertrans.cn/1029/1028043/1028043.mp4
概述A unique transcendental-phenomenological appropriation of the themes of Existentialism and the appropriation of the theme of Existenz.A unique development of the themes of conscience and moral obligat
叢書名稱Phaenomenologica
圖書封面Titlebook: Who One Is; Book 2:  Existenz an James G. Hart Book 2009 Springer Science+Business Media B.V. 2009 Christianity.Edmund Husserl.Husserl.Plat
描述.If I am asked in the framework of Book 1, “Who are you?” I, in answering, might say “I don’t know who in the world I am.” Nevertheless there is a sense in which I always know what “I” refers to and can never not know, even if I have become, e.g., amnesiac. Yet in Book 2, “Who are you?” has other senses of oneself in mind than the non-sortal “myself”. For example, it might be the pragmatic context, as in a bureaucratic setting; but “Who are you?” or “Who am I?” might be more anguished and be rendered by “What sort of person are you?” or “What sort am I?” Such a question often surfaces in the face of a “l(fā)imit-situation”, such as one’s death or in the wake of a shameful deed where we are compelled to find our “centers”, what we also will call “Existenz”. “Existenz” here refers to the center of the person. In the face of the limit-situation one is called upon to act unconditionally in the determination of oneself and one’s being in the world...In this Book 2 we discuss chiefly one’s normative personal-moral identity which stands in contrast to the transcendental I where one’s non-sortal unique identity is given from the start. This moral identity requires a unique self-determination a
出版日期Book 2009
關(guān)鍵詞Christianity; Edmund Husserl; Husserl; Plato; body; person; phenomenology; theology; vocation
版次1
doihttps://doi.org/10.1007/978-1-4020-9178-0
isbn_softcover978-90-481-8085-1
isbn_ebook978-1-4020-9178-0Series ISSN 0079-1350 Series E-ISSN 2215-0331
issn_series 0079-1350
copyrightSpringer Science+Business Media B.V. 2009
The information of publication is updating

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Assenting to , Death and That of the Other, is a rich phenomenological theme already adumbrated in ancient attitudes toward death and ghosts. Yet death may be said to be in important respects unintelligible. The “realization” of one’s own death merits special attention. This reflection builds on earlier discussions in Book 1 of internal refl
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Ipseity and Teleology,he person with a dynamism of a pervasive general will and teleology that informs all will acts analogously to the way a career decision informs the myriad acts that comprise the career. The basic dynamism of the “myself” holds open the horizon of the human cognitive and conative forms of agency, i.e
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Book 2009se in which I always know what “I” refers to and can never not know, even if I have become, e.g., amnesiac. Yet in Book 2, “Who are you?” has other senses of oneself in mind than the non-sortal “myself”. For example, it might be the pragmatic context, as in a bureaucratic setting; but “Who are you?”
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Phaenomenologicahttp://image.papertrans.cn/w/image/1028043.jpg
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