Titlebook: ?abdapramā?a: Word and Knowledge; A Doctrine in Mīmā?s Puru?ottama Bilimoria Book 1988 Kluwer Academic Publishers 1988 Indian.antiquity.aut

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https://doi.org/10.1007/978-3-031-09316-6n ways, and that this would bring the process of . to a completion. But this also means that there are a number of causal conditions (.) without which the process of sentential comprehension would not be complete. Four such determinant factors are recommended as being central to the . or relational

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S. Kimoto,F. Oka,Y. Miki,T. Fukuda,H. Iwaiding) in the preceding chapters, against the background of the kind of challenge that has been generally posed, and articulated in the excerpt from J. N. Mohanty (above). The principal issues that we will be concerned with are—a) the problem of the truth or falsity of ., in the broader context of th

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o write a Foreword to this book, at a stage in my philosophical thinking when my own interests have been turning towards the thesis of sabdapramaIJa as the basis of Hindu religious and philosophical tradition. Dr Bilimoria offers many novel interpretations of classical Hindu theories about language,

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Abhishek Mandal,Susan Leavy,Suzanne Little words, or word-meanings, or some other elements? We could go into great lengths on these issues, but we shall have to limit our concern to the role sentence plays in . (linguistically derived understanding), and to that extent we would need a clear understanding of what a “sentence” is or could plausibly be for our purposes at least.