Titlebook: "Invisible Cities" and the Urban Imagination; Benjamin Linder Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive l

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https://doi.org/10.1007/978-3-031-13048-9Literature and Space; Literature and the Environment; Literature and Mobility; literary urban studies; g

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978-3-031-13050-2The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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火花

Limited

Kultur- und Medienpolitik in der ??ra Vogel“re expansive, challenging traditional conventions of genre and academic discipline. Much has been written about the book as a piece of literature, but . has long been a favorite among social scientists and planners as well. This collection serves as both appreciation and critical engagement, tribute

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https://doi.org/10.1007/978-3-658-29029-0 continue causing global climate change, despite the screamed warnings the planet is issuing. We witness, in almost every corner of the world, an increasing desire to return to fascism. It seems, more than ever, that we are on the precipice of a global collapse, faced with an existential challenge t

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https://doi.org/10.1007/978-3-658-29069-6ms of progress and reason are haunted by nightmares” (Calvino 1986, 19). As the twenty-first century begins its third decade, our seemingly enlightened houses look cracked to their foundations, haunted by the remains of violence and devastation wrought on humans and the natural world in the name of

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Die ?konomie in der Wissenschaft the Seine, the Left Bank, .. It has a city government, municipal services, and eye-opening points of interest—Notre Dame, Père Lachaise, Musée d’Orsay, Café de Flore. Paris is transparent if any city is; everyone knows Paris. But Bruno Latour, one of the most prolific sociologists in France since t

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Musikwirtschafts- und Musikkulturforschunge live and our place in it. The only systematicity to be found in Calvino’s ecology of knowledge is in the paradoxes; common sense is playfully evaded in favor of illogical realism and non-Euclidean?quantum physics. Radical is, I argue, the a-systemic object ontology and the agential epistemology Ca