Titlebook: Cockfighting in Britain from Antiquity to the Enlightenment; Alexander Sutherland Book 2024 The Editor(s) (if applicable) and The Author(s

過(guò)份

SpringerBriefs in Computer Science than documenting the outcome of matches or in seeking to improve the quality of their cocks. The accounts book of George Manners, 7th Earl of Rutland (1580–1641), landowner and politician, contains a brief entry for 15 March 1605: ‘Paid the Sir George Villers his man in rewarde for bringinge a fygh

走調(diào)

后來(lái)

Agile Artificial Intelligence in Pharowithout passing judgement from a contemporary perspective on relative truths or moral judgements and tried to set beliefs and practices within the context of their time. What is sought is a reliable, realistic and honest account of the past. To this end, it has drawn on a wide range of primary sourc

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Book 2024ultural changes that affected that relationship. It examines the evolution of the cock’s role in religion and sport and, the evolution of cockfighting as a sport, in light of the changing culture of pastimes, the historical development of humankind’s relationship with animals, and the philosophy related to animal cruelty and animal rights..

Defense

Alexander SutherlandExamines the relationship between the human-cock (gallus gallinaceus) and man, and its role in British sport and culture.Investigates the cock‘s importance to the early Church and how doctrine influen

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大方一點(diǎn)

https://doi.org/10.1007/978-3-031-74921-6cockfighting; history of British sport; blood sports; history of animal rights; animal studies; animal et

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Introduction,arly nineteenth century when the custom became illegal. The extract also helps to illustrate the type of source material used in bringing the story to life. Representing a single incident in a centuries-long story, the citations are but a microcosm of those listed in the bibliography.

Hectic

https://doi.org/10.1007/978-1-4842-9701-8commences some weeks before them. It’s observable too that some of those who are the greatest sticklers for what they call celebrating the solemn festival, too much countenance this horrible pollution of it. For Shame, ye Parents! For Shame, ye schoolmasters. And why should I not say, For Shame, ye Magistrates, etc?’