標(biāo)題: Titlebook: Virtue Ethics: Retrospect and Prospect; Elisa Grimi Book 2019 Springer Nature Switzerland AG 2019 Virtue ethics and other-directed moral j [打印本頁(yè)] 作者: Awkward 時(shí)間: 2025-3-21 17:56
書(shū)目名稱Virtue Ethics: Retrospect and Prospect影響因子(影響力)
書(shū)目名稱Virtue Ethics: Retrospect and Prospect影響因子(影響力)學(xué)科排名
書(shū)目名稱Virtue Ethics: Retrospect and Prospect網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Virtue Ethics: Retrospect and Prospect網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Virtue Ethics: Retrospect and Prospect被引頻次
書(shū)目名稱Virtue Ethics: Retrospect and Prospect被引頻次學(xué)科排名
書(shū)目名稱Virtue Ethics: Retrospect and Prospect年度引用
書(shū)目名稱Virtue Ethics: Retrospect and Prospect年度引用學(xué)科排名
書(shū)目名稱Virtue Ethics: Retrospect and Prospect讀者反饋
書(shū)目名稱Virtue Ethics: Retrospect and Prospect讀者反饋學(xué)科排名
作者: harbinger 時(shí)間: 2025-3-21 20:21 作者: overreach 時(shí)間: 2025-3-22 01:23 作者: Obliterate 時(shí)間: 2025-3-22 06:37 作者: 埋葬 時(shí)間: 2025-3-22 09:13 作者: erythema 時(shí)間: 2025-3-22 13:39
Michele Manginindividualit?t wird nur in der durch Kommunikation vermittelteten Erfahrung des Andersseins gebildet. Selbst?ndiges Lernen und selbstbestimmtes Herausbilden und Aneignen eigener Werte und Beurteilungskriterien setzen Kommunikation voraus.. Information, Meinungsfreiheit, Wissen und Kunst gründen auf K作者: 反饋 時(shí)間: 2025-3-22 21:03 作者: Factual 時(shí)間: 2025-3-23 00:30
Springer Nature Switzerland AG 2019作者: Melanoma 時(shí)間: 2025-3-23 01:47 作者: malign 時(shí)間: 2025-3-23 07:05 作者: pus840 時(shí)間: 2025-3-23 12:06
https://doi.org/10.1007/978-3-030-15860-6Virtue ethics and other-directed moral judgments; Relationship between law and virtue; A person‘s mora作者: Malleable 時(shí)間: 2025-3-23 15:14
Book 2019rom both a historical and dialectical approach. This tome will contribute not only to providing further clarity to the current horizons in virtue ethics, but also to the practical conclusion following from the study: to challenge the reader towarda greater pursuit of the virtuous life..作者: Commodious 時(shí)間: 2025-3-23 19:45
The Soft Presence of Wittgenstein in Virtue Ethics and His Hard Significance for Its Future,thics with religion because both are hindered by the boundaries of language. Following some remarks by Raimond Gaita, I will conclude that the reception of Wittgenstein in virtue ethics is so diversified that it could be considered ambiguous and that it is more fruitful to propose meta-ethics concei作者: 培養(yǎng) 時(shí)間: 2025-3-23 23:33 作者: 創(chuàng)新 時(shí)間: 2025-3-24 04:46
Virtue Without Law? A Problem and Prospect for Virtue Ethics,elligibility. Third, we will continue to discuss Aristotle’s understanding of law and virtue by appealing to his distinction between natural and legal justice, and we will offer an Aristotelian account of how one comes to know the natural law. Finally, fourth, we will develop points from the ancient作者: 單挑 時(shí)間: 2025-3-24 08:33
Liberal Perfectionism and the Virtues,‘public reason’ in which reasonableness no longer hinges merely on Rawls’s key notion of reasonableness as reciprocity but, following Von Wright, on an idea of reasonableness as encompassing everything that is concerned with ‘the right way of living’.作者: BOLT 時(shí)間: 2025-3-24 13:57 作者: AGATE 時(shí)間: 2025-3-24 18:06 作者: 桉樹(shù) 時(shí)間: 2025-3-24 19:30
Sacrifice in Eudaimonistic Virtue Ethics,us, it seems, for the sake of a greater good for the agents themselves. After considering and finding inadequate a range of responses that are analogous to common responses to the problem of demandingness, I outline what I take to be the correct response to the inverted demandingness objection, whic作者: BURSA 時(shí)間: 2025-3-25 01:02 作者: TATE 時(shí)間: 2025-3-25 05:29
und daher besonders empfindsames Gebilde befindet. Für die Auswahl ist erforderlich, da? sich geeignete Arbeiter oder Angestellte auch tats?chlich um die betreffende Stelle bewerben. Sorgf?ltige Bearbeitung der Beschaffung von Bewerbungen auf der Grundlage genauer Analyse der Stellenanforderungen so作者: Spina-Bifida 時(shí)間: 2025-3-25 10:11 作者: IRATE 時(shí)間: 2025-3-25 14:12
Marco Damontete Gesichtspunkte notwendig, weil andemfalls keine allgemeineren Aussagen mehr m?glich sind. Welche Gesichtspunkte nicht auβer acht gelassen werden dürfen, h?ngt von dem Zweck der Untersuchung abo Eine Theorie betrieblicher Produktion analysiert die für die Transformation von Input- in Outputobjekte作者: grounded 時(shí)間: 2025-3-25 17:44
Randall Currentschaftlichen Erfolg würde zu relativ ?hnlichen organisatorischen Strukturen bei erfolgreichen Betrieben führen, w?hrend Betriebe mit anderen Organisationsstrukturen weniger erfolgreich sein k?nnten und — abh?ngig von der konjunkturellen Lage — mehr oder weniger schnell aus dem Wettbewerb gedr?ngt w作者: 天氣 時(shí)間: 2025-3-25 22:26
Scott J. Ronigerurch. Bei der Konkurrenz um Auftr?ge konnten die mittelst?ndischen Lohndruckereien immer weniger mithalten und wurden zunehmend verdr?ngt. Zwischen 1975 und 1980 vollzog sich ein Konzentrationsproze? in der Zeitschriftenproduktion, der besonders durch die gro?en und st?ndig erweiterten Tiefdruckkapa作者: 固定某物 時(shí)間: 2025-3-26 02:08
Michele Manginillschaftliche Integration, demokratische Willensbildung und staatliche Wirkungseinheit sind ohne Kommunikation nicht m?glich. Die soziale und personale Basisfunktion von Kommunikation und Information für die Grundrechtsausübung mu? daher selbst unter den Schutz der Grundrechte fallen.作者: 泥沼 時(shí)間: 2025-3-26 08:20
Elisa Grimie Entstehung der Dienstleistungen vertraut werden. Eine unternehmenskulturelle Ausrichtung (?Serviceorientierung“) allein genügt nicht, denn die Dienstleistungsangebote sollen neben der Zufriedenheit der Nachfrager auch wertorientierte Ziele des Anbieters erreichen.作者: opinionated 時(shí)間: 2025-3-26 11:43 作者: pancreas 時(shí)間: 2025-3-26 13:35 作者: 流利圓滑 時(shí)間: 2025-3-26 18:37 作者: BULLY 時(shí)間: 2025-3-27 00:51 作者: entail 時(shí)間: 2025-3-27 03:53 作者: yohimbine 時(shí)間: 2025-3-27 05:23
Virtue as the Order of Inner Life,rdering inner life. Outer life cannot be more than the reflection of an order or its absence in the inner life. Virtue will be posed within the perspective of a first-person ethics. Started point for a virtuous character is the moral agent’s interest in ordering of his/her inner life.作者: 異常 時(shí)間: 2025-3-27 10:28 作者: Agnosia 時(shí)間: 2025-3-27 15:09
Does Virtue Ethics Allow Us to Make Better Judgments of the Actions of Others?,be unfair, unkind, insensitive, uncharitable, or hypocritical, even while being accurate. I argue that in order to make good judgments of the actions of others we should turn to virtue ethics for action guidance. That is, our primary aim should not be to make accurate judgments but to act virtuously when judging others.作者: Sigmoidoscopy 時(shí)間: 2025-3-27 21:23
Some Questions About Virtue, beginning with Elizabeth Anscombe’s “Modern Moral Philosophy” but getting its first specific discussion in Georg Von Wright’s 1963 book . in which he writes: “Virtue is a neglected topic in modern ethics”. As the present essay shows, these words became a common refrain through the 1970s, 80s and 90作者: 膠狀 時(shí)間: 2025-3-27 22:33 作者: EXTOL 時(shí)間: 2025-3-28 06:08
Virtues. The Aristotelian-Thomistic Line of Thinking,ow they work. In order to arrive at a clear conception of virtue, prior thinking is necessary about the topics of action, decision, deliberation, character, and habit. As soon as a clear concept of virtue has been reached, it becomes possible to see that and how two classes need to be distinguished,作者: 模仿 時(shí)間: 2025-3-28 09:00
The Soft Presence of Wittgenstein in Virtue Ethics and His Hard Significance for Its Future, been mediated into virtue ethics by the work of many authors. The aims of this paper are (1) to evaluate this affirmation; (2) to underline the aspects of Wittgensteinian thought functional in suggesting a virtue anthropology and (3) to present the most relevant aspects of Wittgensteinian philosoph作者: 禮節(jié) 時(shí)間: 2025-3-28 11:05 作者: 人類學(xué)家 時(shí)間: 2025-3-28 18:04 作者: excrete 時(shí)間: 2025-3-28 21:58
Some Complexities of Categorizing Character Traits,er traits. This paper distinguishes three approaches—what I call the Stoic, personality psychology, and Aristotelian—and critically assesses each of them. The Stoic approaches denies that virtues come in degrees. There is perfect virtue or nothing at all. The personality psychology approach denies t作者: 細(xì)胞學(xué) 時(shí)間: 2025-3-29 00:34 作者: 使服水土 時(shí)間: 2025-3-29 05:17
Virtue Ethics, Teleology, and Religion in the Aristotelian Tradition,s knowable not only through reason, but takes on a more specific character vis-à-vis claims about divine revelation, in particular and perhaps most importantly as regards the final end of humanity. Consequently, those acts and habits which are considered virtuous in the natural ordering of man also 作者: 貴族 時(shí)間: 2025-3-29 10:29
Virtue Without Law? A Problem and Prospect for Virtue Ethics,ich I refer is the inability of many virtue ethicists to understand properly the relationship between law and virtue. This essay will unfold in four sections. First, we will discuss the causes of this inability among virtue ethicists to see clearly the connection between law and virtue. We will focu作者: GRE 時(shí)間: 2025-3-29 12:52 作者: atrophy 時(shí)間: 2025-3-29 15:41
The Big Risk Behind the Explosion of Virtues,iations, and foundations on virtues have been founded. But what is behind this phenomenon? The recovery of virtue ethics was initiated by Elizabeth Anscombe, re-launched by Alasdair MacIntyre, and has now been developed by many authors in a contemporary context. Virtue ethics has now become its own 作者: engrossed 時(shí)間: 2025-3-29 20:28
Proliferating Virtues: A Clear and Present Danger?,fer my own. Russell (Practical intelligence and the virtues. Oxford University Press, Oxford, .) takes the first approach, arguing that virtue ethical right action is impossible unless we adopt a finite and specifiable list of the virtues. I argue against this. Hursthouse (Working virtue: virtue eth作者: PANG 時(shí)間: 2025-3-30 02:11
Sacrifice in Eudaimonistic Virtue Ethics,l or consequentialist) will be so demanding upon an agent’s time and resources that she will not be able to pursue her own flourishing, a good human life as she conceives it. Proponents of eudaimonistic virtue ethics must confront an inverted form of the demandingness objection, namely that their th作者: conception 時(shí)間: 2025-3-30 05:31
Book 2019ilities, as well as risks. This volume has been written to contribute a multi-faceted perspective to the current conversation about virtue. Among many other thought-provoking questions, the collection addresses the following: What are the virtues, and how are they enumerated? What are the internal p作者: 不遵守 時(shí)間: 2025-3-30 08:58 作者: Expressly 時(shí)間: 2025-3-30 13:04
First Steps,I have . dollars; my friend Si has . dollars. A cup of coffee at the Sacred Grounds Coffee Shop in Swift Hall costs .?+?. dollars, which neither Si nor I can afford, so we decide to do the only sensible thing: we gamble for it.
