標(biāo)題: Titlebook: Unities and Diversities in Chinese Religion; Robert P. Weller Book 1987 Robert P. Weller 1987 Chinese.religion.Unity [打印本頁(yè)] 作者: Negate 時(shí)間: 2025-3-21 18:17
書目名稱Unities and Diversities in Chinese Religion影響因子(影響力)
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作者: Awning 時(shí)間: 2025-3-21 20:55 作者: 防御 時(shí)間: 2025-3-22 01:01
ories where there was interest in the detection of particles. Diffusion and drift of electrons and ions in gases were at that time well-established subjects in their own right. The study of the influ- ence of magnetic fields on these processes was completed in the 1930s and all fundamental equations were cont978-3-662-02920-6Series ISSN 1430-9246 作者: 高貴領(lǐng)導(dǎo) 時(shí)間: 2025-3-22 07:34
Robert P. Wellercessfully without requiring them to first become specialists in the field. Nonetheless many of the basic properties of PIV are provided as they must be well understood before a correct interpretation of the results is possible..978-3-030-09855-1978-3-319-68852-7作者: ineluctable 時(shí)間: 2025-3-22 11:42 作者: 嚴(yán)重傷害 時(shí)間: 2025-3-22 12:58 作者: CROAK 時(shí)間: 2025-3-22 17:36 作者: Expediency 時(shí)間: 2025-3-22 21:16 作者: Landlocked 時(shí)間: 2025-3-23 05:24
http://image.papertrans.cn/u/image/942127.jpg作者: obsession 時(shí)間: 2025-3-23 07:30 作者: 警告 時(shí)間: 2025-3-23 09:44
Unities, Diversities and Reinterpretation, of religious symbols to create both unities and diversities. Approaching these interpretations as active processes in a social context has helped analyze three main points about Chinese religion in Taiwan:作者: 華而不實(shí) 時(shí)間: 2025-3-23 17:30 作者: Iniquitous 時(shí)間: 2025-3-23 20:17 作者: Habituate 時(shí)間: 2025-3-24 02:11
Robert P. Wellerethod, high-velocity PIV, Micro-PIV, and accuracy assessment.This practical guide provides comprehensive information on PIV. The third edition extends many aspects of Particle image Velocimetry, in particular the tomographic PIV method, high-velocity PIV, Micro-PIV, and accuracy assessment. ..In thi作者: 無價(jià)值 時(shí)間: 2025-3-24 05:20 作者: Lasting 時(shí)間: 2025-3-24 09:26 作者: 圓桶 時(shí)間: 2025-3-24 12:24
Ancestors and Gods, Family and Politics,plicit, they form at best a partial ideology in comparison to Buddhism, Taoism or the state cult. One of the primary goals of this chapter and the next will be to show how much of the popular beliefs exists only in pragmatic, context-bound interpretation. This holds for all aspects of the beliefs, b作者: 無關(guān)緊要 時(shí)間: 2025-3-24 16:23 作者: 勉強(qiáng) 時(shí)間: 2025-3-24 18:59
Specialist Ghosts, specialist performances differ from popular interpretations in important ways: they draw heavily on ideologized styles of interpretation, and they rely strongly on training people to interpret religious texts and the oral traditions that accompany them. This chapter will concentrate on how speciali作者: 燕麥 時(shí)間: 2025-3-25 02:15
Elites, Ideologies and Ghosts, non-elite styles. I have so far distinguished only two main styles of interpretation — the more piecemeal, contextualized, pragmatic interpretations of the popular tradition, and the more explicit, universalized ideologies of Buddhism or Taoism. Analysis of the elite calls for further refinement: t作者: intellect 時(shí)間: 2025-3-25 05:22 作者: exceptional 時(shí)間: 2025-3-25 11:14
Specialist Ghosts,st organization of religious knowledge differs from the more context-bound interpretations of the popular tradition. Although it concentrates on northern Taiwan, the analysis should be broadly relevant to all of Taiwan and to late imperial China.作者: 周興旺 時(shí)間: 2025-3-25 13:40
Introduction,nt from the usual popular deities — they wore robes instead of traditional Chinese dress, and they were bigger than most images in popular temples — but these differences seemed like minor Buddhist variations on a common Taiwanese theme.作者: 增強(qiáng) 時(shí)間: 2025-3-25 17:59 作者: 法官 時(shí)間: 2025-3-25 21:39
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