標題: Titlebook: Self and Other: Essays in Continental Philosophy of Religion; Eugene Thomas Long Book 2007 Springer Science+Business Media B.V. 2007 God.P [打印本頁] 作者: 開脫 時間: 2025-3-21 17:23
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作者: 傳染 時間: 2025-3-21 23:11 作者: Nebulizer 時間: 2025-3-22 02:15
Suffering and transcendence,t reality. The conception of God that is suggested by the transcendent dimensions of suffering, however, differs from the model of God in western theism as an absolutely transcendent, all powerful, immutable and impassible being.作者: 加入 時間: 2025-3-22 07:13 作者: Apraxia 時間: 2025-3-22 12:42
,From “ghost in the machine” to “spiritual automaton”: Philosophical meditation in Wittgenstein, Cavical career sofar, focuses on their different reception of Descartes’s idea of the infinite. The essay proposes to read both thinkers against the background of Wittgenstein’s model of philosophical meditation and raises the question as to whether Cavell and Levinas do not indirectly shed light on the early modern motif of the spiritual automaton.作者: Peristalsis 時間: 2025-3-22 16:47
Book 2007echniques to the study of many of the traditional problems. Although there is more diversity in Anglo-American philosophy of religion than is sometimes recognized, it nevertheless provides a body of literature with a recent history that is sufficiently coherent to enable commentators to identify the作者: Antagonist 時間: 2025-3-22 18:43
Self and other: An introduction,hniques to bear on many of the traditional problems, including the rationality of religious belief, the attributes of God, religious language, the problem of evil, and religious diversity. Much of this discussion is carried on within the context of western religious belief and so-called classical or作者: voluble 時間: 2025-3-23 01:14 作者: LAP 時間: 2025-3-23 03:33
,Levinas: thinking least about death—contra Heidegger, meaning and role of death for the embodied human subject and its relations to other persons. Critical contrast to Martin Heidegger’s alternative and hitherto more influential phenomenological-ontological conception, elaborated in . (1927), of mortality as Dasein’s anxious and revelatory being-towar作者: Nibble 時間: 2025-3-23 08:29 作者: Perceive 時間: 2025-3-23 12:50
Apophasis and the turn of philosophy to religion: From Neoplatonic negative theology to postmodern oplatonic commentary tradition on Plato’s . as the matrix for a distinctively apophatic thinking that takes the truth of metaphysical doctrines as something other than anything that can be logically articulated. It focuses on Damascius in the 5–6th century AD as the culmination of this tradition in 作者: 相符 時間: 2025-3-23 17:31
,From “ghost in the machine” to “spiritual automaton”: Philosophical meditation in Wittgenstein, Cavh Wittgenstein, Austin, and the problem of other minds. This unlikely debate, the only extensive discussion of Levinas by Cavell in his long philosophical career sofar, focuses on their different reception of Descartes’s idea of the infinite. The essay proposes to read both thinkers against the back作者: Calibrate 時間: 2025-3-23 20:18
Naming the Unnameable God: Levinas, Derrida, and Marion,nas, God is never experienced directly but only as a third person whose infinity is testified to in the infinity of responsibility to the hungry. For Derrida, God remains the unnameable “wholly other” accessible only as the indeterminate term of pure reference in prayer. For Marion, God remains the 作者: 沙發(fā) 時間: 2025-3-23 22:21
Vision and voice: Phenomenology and theology in the work of Jean-Luc Marion,l of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely tha作者: 阻礙 時間: 2025-3-24 04:08
Suffering and transcendence,diverting the reality of suffering or denying the meaning of human existence and divine reality. Particular attention is given to describing and interpreting what I call the transcendent dimensions of suffering with the intent of showing that in the experience of suffereing persons come up against t作者: Interregnum 時間: 2025-3-24 09:01 作者: 鞭打 時間: 2025-3-24 11:13
Repentance and forgiveness: the undoing of time,andemic ills of the contemporary world. In light of their magnitude, are repentance, regret for the harms inflicted upon others or oneself, and forgiveness, proferring the erasure of the guilt of those who have inflicted these harms, rendered nugatory? Jacques Derrida claims that forgiveness is intr作者: CHASM 時間: 2025-3-24 15:34
An end to evil? Philosophical and political reflections,surgence: the atrocities of totalitarianism (summarized under the label of “Auschwitz”) and the debacle of September 11 and its aftermath. Following September 11, a “war on terror” has been unleashed and some writers have advocated an all-out assault on, and military victory over, evil. Taking issue作者: 連系 時間: 2025-3-24 19:16
,Salvaging and secularizing the semantic contents of religion: the limitations of Habermas’s postmethis earlier, apparently dismissive attitude towards religion to his presently more receptive stance. This more receptive stance is evident in his recent emphasis on critical engagement with the semantic contents of religion and may be characterized by two interrelated theses: (a) the view that relig作者: 辮子帶來幫助 時間: 2025-3-25 01:38 作者: 搜尋 時間: 2025-3-25 04:41
http://image.papertrans.cn/s/image/864384.jpg作者: cancellous-bone 時間: 2025-3-25 09:36
https://doi.org/10.1007/978-1-4020-5861-5God; Plato; Postmodern; Religion; Self; Suffering; theology作者: Glucocorticoids 時間: 2025-3-25 15:36
978-1-4020-5860-8Springer Science+Business Media B.V. 2007作者: 最高點 時間: 2025-3-25 16:41 作者: 環(huán)形 時間: 2025-3-25 22:41 作者: strain 時間: 2025-3-26 00:27 作者: META 時間: 2025-3-26 08:02 作者: invade 時間: 2025-3-26 08:37 作者: Lumbar-Spine 時間: 2025-3-26 13:16
Michael Purcellitical borders, although they do not rule out local readings and accentuations. Finally, I show that the activity of reception was not limited to the Genevans, and that they, in turn, experienced an active reception abroad, showing that libraries do not travel without specific preconditions in the d作者: faucet 時間: 2025-3-26 20:49 作者: SUE 時間: 2025-3-26 22:20
Pamela Sue Andersonce. I argue that the dualist structure of Catholic thought was particularly adverse to Deweyan pedagogy. I conclude that Dewey’s tenuous welcome as a ., have gone hand in hand with brief periods of consolidation of democratic practices in the country, and have been more decisive when . in democracy 作者: amphibian 時間: 2025-3-27 01:19 作者: DEMN 時間: 2025-3-27 08:23 作者: Expressly 時間: 2025-3-27 11:45 作者: 附錄 時間: 2025-3-27 17:41
Merold Westphal that is to say, the reclamation or revival of ancient religious traditions. The analysis of the shared narrative which makes up the group’s interpretative framework, in particular, will highlight the creative mechanisms at play in the process of reclamation and re-actualisation of the sacred femini作者: fleeting 時間: 2025-3-27 18:54
Eugene Thomas Longitious, are suitable for reframing in the context of critical interpretative frameworks related to cultural expectations which challenge them and call their continuity into question.?.978-3-319-87005-2978-3-319-61097-9Series ISSN 2946-2657 Series E-ISSN 2946-2665 作者: compose 時間: 2025-3-28 00:29
Calvin O. Schragitious, are suitable for reframing in the context of critical interpretative frameworks related to cultural expectations which challenge them and call their continuity into question.?.978-3-319-87005-2978-3-319-61097-9Series ISSN 2946-2657 Series E-ISSN 2946-2665 作者: 阻止 時間: 2025-3-28 04:17
Edith Wyschogrod that is to say, the reclamation or revival of ancient religious traditions. The analysis of the shared narrative which makes up the group’s interpretative framework, in particular, will highlight the creative mechanisms at play in the process of reclamation and re-actualisation of the sacred femini作者: 大溝 時間: 2025-3-28 08:50
Fred Dallmayr the end of these discussions, the author challenges the philosophers on the meaning of social construction in studies of scientific practice: in a world in which humans have evolved as already, always, and everywhere social what is the alternative to “the world” as socially constructed? In order to作者: 哭得清醒了 時間: 2025-3-28 13:33 作者: 愛國者 時間: 2025-3-28 16:49 作者: magenta 時間: 2025-3-28 19:07
Life, death and (inter)subjectivity: realism and recognition in continental feminism,at we need to become free, autonomous, sovereign’? To find an answer, I turn to the distinctively French readings of the Hegelian struggle for recognition which have preoccupied Continental philosophers especially since the first half of the last century. I explore the struggle for mutual recognitio作者: MEAN 時間: 2025-3-29 00:08 作者: Fraudulent 時間: 2025-3-29 05:31
Vision and voice: Phenomenology and theology in the work of Jean-Luc Marion,ion occurs it will be in the form of a saturated phenomenon. Theology says, for example, the burning bush was an epiphany, or Jesus Christ is a revelation. The attentive reader should have no trouble distinguishing Marion’s phenomenological analyses, which should be persuasive to believer and unbeli作者: Assault 時間: 2025-3-29 07:21 作者: 不幸的人 時間: 2025-3-29 13:23 作者: 旅行路線 時間: 2025-3-29 16:59 作者: ODIUM 時間: 2025-3-29 20:41 作者: 刺耳 時間: 2025-3-30 01:29
Self and Other: Essays in Continental Philosophy of Religion978-1-4020-5861-5作者: 保守 時間: 2025-3-30 04:46
f religion, including self and other, evil and suffering, religion and society and the relation between philosophy and theology. Contributors are Pamela Sue Anderson, Maeve Cooke, Richard A. Cohen, Fred Dallmay978-1-4020-5860-8978-1-4020-5861-5作者: crockery 時間: 2025-3-30 08:37
from an instructive icon into a thrill device. For centuries, vivid images of the corpse were used to deliver a spiritual or political message; today they appear regularly in Gothic and horror stories as a source of macabre pleasure. Yael Shapira’s book tracks this change at it unfolds in eighteenth作者: 用不完 時間: 2025-3-30 14:54 作者: champaign 時間: 2025-3-30 17:32
Michael Purcellate, the Swiss reception had three centers, one of them a kind of “headquarters”: Neuchatel, Lausanne, and above all Geneva—in other words, in the three Protestant capitals of cantons in the French part of Switzerland. In order to explain this phenomenon, I first reconstruct the early contacts betwe
