標(biāo)題: Titlebook: Routes and Rites to the City; Mobility, Diversity Matthew Wilhelm-Solomon,Lorena Nú?ez,Bettina Malco Book 2016 The Editor(s) (if applicabl [打印本頁(yè)] 作者: 粗野的整個(gè) 時(shí)間: 2025-3-21 18:53
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作者: 磨坊 時(shí)間: 2025-3-21 21:02 作者: thrombus 時(shí)間: 2025-3-22 02:31
Bettina Malcomess,Matthew Wilhelm-SolomonHegel scholars in English. In the Hegelian system of philosophical sciences, the Anthropology directly follows the Philosophy of Nature and forms the first of the three sciences of Subjective Spirit: 1 Anthropo- logy, Phenomenology, and Psychology. The section on Subjective Spirit is then followed b作者: Axon895 時(shí)間: 2025-3-22 08:14 作者: overweight 時(shí)間: 2025-3-22 09:08 作者: 圖表證明 時(shí)間: 2025-3-22 15:39 作者: 分解 時(shí)間: 2025-3-22 18:31
Becca Hartman-Pickerille first book-length account of the development and meaning o.In .Hegel’s Idea of the Good Life., Joshua D. Goldstein presents the first book-length study of the development and meaning of Hegel’s account of human flourishing. This volume will be welcomed by philosophers and political theorists seeki作者: 下垂 時(shí)間: 2025-3-22 21:38 作者: penance 時(shí)間: 2025-3-23 02:59
Matthew Wilhelm-Solomon,Melekias Zulu,Eric Worbyf Postone’s original reinterpretations of Marx’s critical th.This book provides close readings of primary texts to analyze the linkage between G.W.F. Hegel’s philosophy and Karl Marx’s critical social theory of necessity and freedom. This is important for three reasons: first, to understand the sign作者: 解脫 時(shí)間: 2025-3-23 05:50
Khangelani Moyo,Lorena Nú?ez,Tsepang Leutaerstmals umfassend herausgegeben und damit eine neue Epoche der Auseinandersetzung mit Hegels Philosophie eingeleitet. Er hat diese Texte jedoch unter den Titel . gestellt — obgleich sie weder im g?ngigen Sinn theologisch noch auch philosophisch-theologisch sind. Sie sind frühe Zeugnisse der Religio作者: 向前變橢圓 時(shí)間: 2025-3-23 10:26
Matthew Wilhelm-Solomon,Bettina Malcomess,Peter Kankonde,Lorena Nú?ezg seines Systems.? Doch l??t sich diese Geschichte des Denkens zumeist nicht unter Ausblendung der Geschichte des Lebens darstellen. Auch Rosenkranz hat deshalb jene Geschichte mit dieser verknüpft. Ohnehin gibt es wohl kaum einen Philosophen, bei dem die Stationen seines Lebenswegs so eng an die St作者: Recessive 時(shí)間: 2025-3-23 15:50
erstmals umfassend herausgegeben und damit eine neue Epoche der Auseinandersetzung mit Hegels Philosophie eingeleitet. Er hat diese Texte jedoch unter den Titel . gestellt — obgleich sie weder im g?ngigen Sinn theologisch noch auch philosophisch-theologisch sind. Sie sind frühe Zeugnisse der Religio作者: DRAFT 時(shí)間: 2025-3-23 18:52 作者: LEVY 時(shí)間: 2025-3-23 23:27
Routes and Rites to the City: Introduction,nly transnational and intra-national migration but also movements of commodities, ideas and forms, the traffic of objects, sounds and colours within the city. By taking this approach, we aim to re-theorize religion and urban super-diversity (Vertovec 2007, 2015): here super-diversity is viewed not s作者: Melatonin 時(shí)間: 2025-3-24 02:29
Valleys of Salt in the House of God: Religious Re-territorialisation and Urban Space, extends across other modalities of city life: the moral, the economic, the somatic, the governmental. We aim to show how religion shapes the city’s spatio-temporal fabric through multiple processes of demarcation, territorialisation and movement in a constant play between formal structures and mobi作者: angiography 時(shí)間: 2025-3-24 06:58
Migration and the Sacred in Greater Rosettenville, Johannesburg,d contemporary perspective. We explore how various migrant groups have gained access to sacred spaces and this exploration leads to an analysis of these spaces as pivotal in the process of place making. We discuss here the process of place making, examining the case of a longstanding but dwindling J作者: rods366 時(shí)間: 2025-3-24 10:43
,“It’s Only the Glass Door, Which Breaks Every Day.” Layered Politics of (Dis)Order at the Central Monsequent spatial transformation of the church building challenged the status quo inside and around it. Material dirt brought about by this ministry and the mere presence of homeless people tangibly impacted on order inside the church and simultaneously interfered with Johannesburg’s aspirations to 作者: 排他 時(shí)間: 2025-3-24 16:46 作者: 少量 時(shí)間: 2025-3-24 19:04 作者: 尊嚴(yán) 時(shí)間: 2025-3-25 01:37 作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-3-25 04:24 作者: 諄諄教誨 時(shí)間: 2025-3-25 09:17
A Man Spoke in Joubert Park: The Establishment of a Transnational Religious Movement in South Africannesburg to spread the gospel and recruit new members, and how this has created a religious topography for the Israelites in Johannesburg. Furthermore, I will discuss how both sacred and secular contestation and competition with other religious groups, other inhabitants of the city and the Johannes作者: 使迷惑 時(shí)間: 2025-3-25 15:08
Angels and Ancestors: Prophetic Diversity and Mobility in the City,distant region of Zimbabwe or further afield. The phenomenon of prophets selling their services has spread rapidly in the post-apartheid era; it has come alongside a resurgence of new evangelical and Pentecostal prophetic movements in the city, while adherents to older Zionist and Apostolic traditio作者: irradicable 時(shí)間: 2025-3-25 18:48
(Un)Rest in Peace: The (Local) Burial of Foreign Migrants as a Contested Process of Place Making,are buried on foreign land, away from their hometowns and countries of origin. Questions about where in the City of Johannesburg foreign migrants are buried and how decisions around burial place are made are of interest. These questions are informed by historical patterns of burials in South Africa,作者: capsule 時(shí)間: 2025-3-25 22:26 作者: Aboveboard 時(shí)間: 2025-3-26 01:36 作者: Cantankerous 時(shí)間: 2025-3-26 05:39
A Man Spoke in Joubert Park: The Establishment of a Transnational Religious Movement in South Africrally degenerate contributed to the need for ‘small bits of heaven’ (Vásquez 2008, 170) or spaces where they could feel safe. This led to some Israelites leaving Johannesburg to establish the Selepe Restoration Village in the North West Province a few hours’ drive north of Johannesburg.作者: Mingle 時(shí)間: 2025-3-26 10:21
Migration and the Sacred in Greater Rosettenville, Johannesburg,By exploring the ways in which the Jewish and the Congolese migrant community occupy the same religious space, we hope to shed light on the relationship between mobility, diversity, and politics of the sacred in the city.作者: ellagic-acid 時(shí)間: 2025-3-26 15:18 作者: 啞劇 時(shí)間: 2025-3-26 20:31 作者: perjury 時(shí)間: 2025-3-26 21:26 作者: 一夫一妻制 時(shí)間: 2025-3-27 01:12
Routes and Rites to the City978-1-137-58890-6Series ISSN 2662-2580 Series E-ISSN 2662-2599 作者: LUDE 時(shí)間: 2025-3-27 06:02
Global Diversitieshttp://image.papertrans.cn/r/image/831952.jpg作者: BLAND 時(shí)間: 2025-3-27 11:00
https://doi.org/10.1057/978-1-137-58890-6Migration; Super-Diversity; Christianity; Islam; Hinduism; Judaism; Africa; Global South; Global City作者: 隨意 時(shí)間: 2025-3-27 16:20
Matthew Wilhelm-Solomon,Lorena Nú?ez,Bettina MalcoOffers a fascinating and timely study of a ‘global city’.Engages with the post-apartheid complexity of Johannesburg.Makes an original contribution to the literature on urban diversity studies, religio作者: 補(bǔ)助 時(shí)間: 2025-3-27 18:32
ight), but died before he could do so. · Thus the focus of our study is quite concentrated. Its relatively narrow scope within the vast compass of the Hegelian system may be justified, 1 Iring Fetscher (HegeUt Lehre vom Menschen, Stuttgart, 1970, p. 11) notes the lack of a modem commentary to Hegel‘s Encyclop978-90-247-1325-7978-94-010-2828-8作者: 暫停,間歇 時(shí)間: 2025-3-28 00:54
Matthew Wilhelm-Solomon,Lorena Nú?ez,Peter Kankonde,Bettina Malcomess died before he could do so. · Thus the focus of our study is quite concentrated. Its relatively narrow scope within the vast compass of the Hegelian system may be justified, 1 Iring Fetscher (HegeUt Lehre vom Menschen, Stuttgart, 1970, p. 11) notes the lack of a modem commentary to Hegel‘s Encyclop作者: Neuralgia 時(shí)間: 2025-3-28 03:19 作者: 止痛藥 時(shí)間: 2025-3-28 09:03 作者: 中子 時(shí)間: 2025-3-28 13:28
Zaheera Jinnah,Pragna Rugunananat one with its environment or else ‘beside itself,’ possessed by non-individual factors, even by madness. Only . saves the day, although an individual may become a slave to it. The chapter ends with brief treatments of ‘individuality’ in the Philosophy of Objective Spirit, with regard to family, mo作者: 寄生蟲(chóng) 時(shí)間: 2025-3-28 16:34 作者: 青石板 時(shí)間: 2025-3-28 20:49 作者: 動(dòng)物 時(shí)間: 2025-3-29 00:36 作者: 兇殘 時(shí)間: 2025-3-29 06:07 作者: Modify 時(shí)間: 2025-3-29 08:24 作者: Defraud 時(shí)間: 2025-3-29 14:56
Routes and Rites to the City: Introduction,esthetic and symbolic forms of the city. We argue here that while religion allows for a sense of belonging and capacitates movement, freedom and aspiration in the city, it is also complicit in establishing new forms of enclosure, moral order and spatial and gendered control.作者: 隱語(yǔ) 時(shí)間: 2025-3-29 16:33
Valleys of Salt in the House of God: Religious Re-territorialisation and Urban Space,processes of religious territorialisation: the conversion of spaces, rituals and sermons, and the trading and exchange of sacred and spiritual objects and services. Rather than an in-depth ethnography of a single institution, our approach was to travel between different religious organisations and s作者: 混合物 時(shí)間: 2025-3-29 22:53
,“It’s Only the Glass Door, Which Breaks Every Day.” Layered Politics of (Dis)Order at the Central Mcity’s order, and the fields of care inside the church contested the common notions of places like Central as loci of mere survival. Despite the frames set by hegemonic orders (in the city, that of regeneration, and in the church, that represented by the leader), people constructed their own places 作者: 安慰 時(shí)間: 2025-3-30 03:37 作者: 騎師 時(shí)間: 2025-3-30 06:06 作者: 效果 時(shí)間: 2025-3-30 08:16
Enchanted Suburbanism: Fantasy, Fear and Suburbia in Johannesburg,ext of the ‘riskization’ of suburbia, it is logical for some, if not many, suburbanites to retreat into the world of religion, ritual and the routine as a coping mechanism, if not a symptom of defeatism.
