標(biāo)題: Titlebook: CSPR;Religion and Hume‘s Legacy; D. Z. Phillips (Danforth Professor of Philosophy o Book 1999 Palgrave Macmillan, a division of Macmillan [打印本頁(yè)] 作者: 紀(jì)念性 時(shí)間: 2025-3-21 20:03
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy影響因子(影響力)
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy被引頻次
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy被引頻次學(xué)科排名
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy年度引用
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy年度引用學(xué)科排名
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy讀者反饋
書(shū)目名稱(chēng)CSPR;Religion and Hume‘s Legacy讀者反饋學(xué)科排名
作者: 磨碎 時(shí)間: 2025-3-21 23:58 作者: 演繹 時(shí)間: 2025-3-22 02:10 作者: savage 時(shí)間: 2025-3-22 06:30
Is Humes’s ‘True Religion’ a Religious Belief? He wanted to combat two philosophical tendencies: one, the tendency of rationalists and the religiously orthodox to go beyond the limits of human knowledge; and two, the tendency of sceptics to restrict these tendencies prematurely.作者: Irritate 時(shí)間: 2025-3-22 08:54
Book 1999me can be answered on his own terms. For others, while Hume shows us paths we should not take, these open up the way for a consideration of religious possibilities he never considered. These are not peripheral matters. The responses to them determine the style and spirit in which one pursues philosophy of religion today.作者: 前兆 時(shí)間: 2025-3-22 16:56 作者: 蕨類(lèi) 時(shí)間: 2025-3-22 17:49 作者: 占線(xiàn) 時(shí)間: 2025-3-22 23:35
Playing Hume’s Handology. At the beginning of section XII even Philo sounds as though he accepts some version of the argument from design. But those who venerate Hume will rightly doubt whether his nerve failed him at this crucial point. I first argue that there is no need to suppose that it did. For it seems to me th作者: 維持 時(shí)間: 2025-3-23 03:06
Morality and Religion: Towards Meeting Hume’s Challenget the most austere religious belief as fanatical or superstitious. In this paper I will be calling on Chesterton, Kierkegaard and Wittgenstein (each of whom share Hume’s anti-rationalism) for help in refuting Hume’s equation of ‘true’ with ‘philosophic religion’, and in delineating some less constri作者: frenzy 時(shí)間: 2025-3-23 06:23
Voices in Discussionthe universe bears some remote inconceivable analogy to the other operations of nature, and, among the rest, to the economy of human mind and thought’. This bare claim has no implications for practice whatsoever. It does not entail any moral or emotional stance. In other words, it is neither a prefa作者: Accede 時(shí)間: 2025-3-23 09:50 作者: 性別 時(shí)間: 2025-3-23 17:49
Is Humes’s ‘True Religion’ a Religious Belief?rom superstition. In that respect he was a pessimist, believing that though future generations may smile at our superstitions, they will entertain new ones of their own. Hume’s interest in religion was . motivated, arising from his central preoccupation with the nature and limits of human knowledge.作者: mosque 時(shí)間: 2025-3-23 19:16 作者: Hiatus 時(shí)間: 2025-3-24 00:13
Voices in Discussions question can be answered independently of one’s world-view. What sort of world do you live in? Are you naturalist, a deist or a supernaturalist? If you are in the first or second category you will never admit miracles. So inductive arguments against miracles simply do not work. Whether you allow t作者: 膝蓋 時(shí)間: 2025-3-24 04:05
Hume on Superstitioners and theologians in the seventeenth and eighteenth centuries to describe and explain religious beliefs and practices which they, the authors, rejected. There was of course no novelty in this. Christian theologians and philosophers always explained that pagan religions, especially polytheisms, wer作者: Mettle 時(shí)間: 2025-3-24 08:12 作者: condone 時(shí)間: 2025-3-24 10:57
Voices in Discussioned to the beliefs they held. False religion would be superstitious. So Bayle concentrated on a comparison of practices. Hume, on the other hand, concentrates, not so much on the practices as on the psychological and social reasons for their origins. And although he distinguishes between polytheism a作者: frugal 時(shí)間: 2025-3-24 16:28 作者: Somber 時(shí)間: 2025-3-24 21:55
Morality and Religion: Towards Meeting Hume’s Challengef whom share Hume’s anti-rationalism) for help in refuting Hume’s equation of ‘true’ with ‘philosophic religion’, and in delineating some less constricted ethico-religious possibilities. And that would contribute to meeting ‘Hume’s challenge’, as I construe it.作者: 供過(guò)于求 時(shí)間: 2025-3-25 01:28 作者: GLEAN 時(shí)間: 2025-3-25 06:47
Hume and the Miraculousvolves the discovery that during his disappearance the two sides of his body were transposed so that his heart now beats to the right, the right lobe of his liver has become the left, his lungs have been inverted in a similar fashion, and his face is now a mirror-image of its original self.作者: 確定 時(shí)間: 2025-3-25 09:45
Voices in Discussionyou are in the first or second category you will never admit miracles. So inductive arguments against miracles simply do not work. Whether you allow that they have actually occurred will depend on your world-view. But, in this case, surely we must admit that miracles are ..作者: Forehead-Lift 時(shí)間: 2025-3-25 14:47
Hume on Superstitionted. There was of course no novelty in this. Christian theologians and philosophers always explained that pagan religions, especially polytheisms, were superstitions. So the contrast made in this as in earlier periods is standardly between superstitions on the one hand, and whatever is taken to be the ‘true religion’ on the other.作者: Mediocre 時(shí)間: 2025-3-25 19:06 作者: encomiast 時(shí)間: 2025-3-25 19:59
Can Religion be Rational?irst chapters of Genesis, that the original beliefs and practices of humankind were polytheistic. Fears and ignorance misled our forebears to personify, and to try to conciliate, what we know to be either impersonal natural forces or the operations of such forces.作者: 虛情假意 時(shí)間: 2025-3-26 01:29 作者: Default 時(shí)間: 2025-3-26 05:24 作者: osteocytes 時(shí)間: 2025-3-26 10:16
D. Z. Phillipseconomic liberalism and free markets, denounced current forms of capitalism on its front page and called for emerging-market Roosevelts to intervene. The global ., it appears, finds ever fewer defenders, and ever more detractors. It is high time, therefore, to take stock of this globalized criticism作者: labyrinth 時(shí)間: 2025-3-26 13:01 作者: concentrate 時(shí)間: 2025-3-26 17:19 作者: Digest 時(shí)間: 2025-3-26 23:20
D. Z. Phillips (Danforth Professor of Philosophy o作者: tangle 時(shí)間: 2025-3-27 04:39
Palgrave Macmillan, a division of Macmillan Publishers Limited 1999作者: Aspirin 時(shí)間: 2025-3-27 06:21
CSPR;Religion and Hume‘s Legacy978-1-349-27735-3Series ISSN 2946-8914 Series E-ISSN 2946-8922 作者: engagement 時(shí)間: 2025-3-27 12:06 作者: 使虛弱 時(shí)間: 2025-3-27 16:42 作者: Genistein 時(shí)間: 2025-3-27 21:17 作者: lanugo 時(shí)間: 2025-3-28 01:37 作者: 骯臟 時(shí)間: 2025-3-28 06:07
https://doi.org/10.1007/978-1-349-27735-3philosophy of religion; religion; religious belief作者: expound 時(shí)間: 2025-3-28 07:11
Jane L. McIntyrend Africa has long been very critical of Anglo-Saxon style business. What is novel, however, is that with the new millennium, the discontent with capitalism seems to have become global. Even in Anglo-Saxon cultures, the former bastions of private property, free entrepreneurship, and deregulated mark作者: 單調(diào)女 時(shí)間: 2025-3-28 13:00 作者: ARIA 時(shí)間: 2025-3-28 17:02 作者: Debility 時(shí)間: 2025-3-28 22:44 作者: 管理員 時(shí)間: 2025-3-29 02:17 作者: surmount 時(shí)間: 2025-3-29 04:20
Protein Sequencing by Tandem Mass Spectrometryr monothioglycerol and then exposed to a beam of 6–8 keV Cs+ ions in the ion source of the mass spectrometer. Peptides are sputtered into the gas phase under these conditions, and the resulting mass spectrum consists largely of (M+H)+ ions characteristic of the molecular weight of each peptide in the sample.作者: 萬(wàn)花筒 時(shí)間: 2025-3-29 09:02 作者: Glycogen 時(shí)間: 2025-3-29 14:36 作者: progestogen 時(shí)間: 2025-3-29 15:58 作者: 低三下四之人 時(shí)間: 2025-3-29 19:49 作者: endoscopy 時(shí)間: 2025-3-30 03:52
d at academics, practitioners, students, and consultants in the areas of accounting, auditing, and other business disciplines, the handbook provides high-level insight into the design, implementation, and worki978-981-19-4462-8978-981-19-4460-4作者: 流出 時(shí)間: 2025-3-30 08:00
Where Is the Forefront of Basic Income?ce through the tax system for those with low incomes coupled with a recent spotlight on anti-poverty strategy offers a pathway, albeit not without its challenges, to a universally accessible basic income. The chapter also offers some final thoughts on what might lie ahead as the world emerges from the COVID-19 pandemic to a new normal.作者: 劇毒 時(shí)間: 2025-3-30 11:31 作者: 使虛弱 時(shí)間: 2025-3-30 14:18
the CGIAR seed systems research community has developed a “Toolbox for Working with Root, Tuber, and Banana Seed Systems,” which introduces 11 tools and a glossary to address four major gaps: (1) capturing the demand characteristics of different types of farmers; (2) identifying effective seed deli
