標(biāo)題: Titlebook: Reading Iris Murdoch‘s Metaphysics as a Guide to Morals; Nora H?m?l?inen,Gillian Dooley Book 2019 The Editor(s) (if applicable) and The Au [打印本頁(yè)] 作者: choleric 時(shí)間: 2025-3-21 19:30
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作者: 現(xiàn)實(shí) 時(shí)間: 2025-3-21 20:49
David J. Fineeine optimistische und handlungsorientierte Unternehmenskultur erreichen...Das Buch richtet sich an Topmanager und mittlere Führungskr?fte, Personalverantwortliche und Managementforscher sowie an Studierende und Dozenten der Wirtschaftswissenschaften...Prof. Dr. Heike B978-3-8349-9183-6作者: Offbeat 時(shí)間: 2025-3-22 00:55
Megan Jane Lavertyeine optimistische und handlungsorientierte Unternehmenskultur erreichen...Das Buch richtet sich an Topmanager und mittlere Führungskr?fte, Personalverantwortliche und Managementforscher sowie an Studierende und Dozenten der Wirtschaftswissenschaften...Prof. Dr. Heike B978-3-8349-9183-6作者: 警告 時(shí)間: 2025-3-22 05:46
Reading Iris Murdoch‘s Metaphysics as a Guide to Morals作者: 博識(shí) 時(shí)間: 2025-3-22 12:03 作者: intangibility 時(shí)間: 2025-3-22 13:17 作者: GLEAN 時(shí)間: 2025-3-22 18:00 作者: 音樂(lè)戲劇 時(shí)間: 2025-3-22 23:36 作者: Conflagration 時(shí)間: 2025-3-23 01:22
Frances Whiteischen Konstrukte wurden gem?? g?ngiger Operationalisierung gemessen. Die Analyse einer zeitlich urn vier Monate versetzten Folgeerhebung zeigt, da? die Ergebnisse sich nicht auf mentale Zust?nde unmittelbar nach dem Kauf beschr?nken, sondern zeitlich stabil sind.作者: 沉思的魚(yú) 時(shí)間: 2025-3-23 06:40 作者: micronutrients 時(shí)間: 2025-3-23 10:03 作者: Living-Will 時(shí)間: 2025-3-23 17:12 作者: progestin 時(shí)間: 2025-3-23 19:42
Gillian DooleyChain zu optimieren und das Kundenlager zu minimieren, w?hrend der CEO an Entlassungen dachte? Lippman hatte das Gefühl, kaum eine Wahl zu haben — und sein Job bestand nur noch aus einer endlosen To-do-Liste, die weder ihn noch die Firma jemals weiter zu bringen schien.作者: Exposition 時(shí)間: 2025-3-23 23:25
Anne-Marie S?ndergaard Christensener herausgearbeitet wurde. Zugleich er?ffnen die in allen Strukturtypen verankerten Individuationsidealit?ten?unterschiedliche Spielr?ume und Begrenzungen für die Werdens- und Bildungsprozesse der Kinder und Jugendlichen, die zum Abschluss der Studie einer kritischen Reflexion unterzogen werden. 作者: 冬眠 時(shí)間: 2025-3-24 04:58 作者: ascend 時(shí)間: 2025-3-24 08:23
Mark Hopwooden?tigten Schlafzeit erkennbar. Der Begriff Schlafreaktivit?t beschreibt das Ausma? der Vulnerabilit?t des Schlafprozesses gegenüber einwirkenden Faktoren. Die Anf?lligkeit für Schlafst?rungen ist individuell unterschiedlich ausgepr?gt. Schlaf beeinflusst nachhaltig die Hom?ostase von K?rperfunktion作者: 鐵塔等 時(shí)間: 2025-3-24 13:25 作者: Indigence 時(shí)間: 2025-3-24 16:27
findens im gegenw?rtigen Moment und einer akzeptierenden und nicht-wertenden Grundhaltung. Ein solcher Transfer in den Alltag gilt als informelle Praxis. Demgegenüber sind spezifische Achtsamkeitsinterventionen wie die Meditation sowie k?rperorientierte Techniken wie Yoga oder Tai-Chi formelle Prakt作者: 蚊子 時(shí)間: 2025-3-24 19:16 作者: sebaceous-gland 時(shí)間: 2025-3-25 00:24 作者: 發(fā)誓放棄 時(shí)間: 2025-3-25 03:19 作者: 館長(zhǎng) 時(shí)間: 2025-3-25 10:17
,The Urge to Write: Of Murdoch on Plato’s Demiurge,s it is an allegory on the inspiration and limitations of the artist, or creative literary writer. Arguing that the two strands get in each other’s way, and that one is mistaken, I will defend and expand on ‘Plato’s portrait of the artist’.作者: 是剝皮 時(shí)間: 2025-3-25 15:01
http://image.papertrans.cn/r/image/821960.jpg作者: 盡責(zé) 時(shí)間: 2025-3-25 17:46 作者: 類型 時(shí)間: 2025-3-25 23:44
Book 2019. Yet in the scholarship on her philosophical work thus far it has often been left in the shade of her earlier work. This volume brings together 16 scholars who offer accessible readings of chapters and themes in the book, connecting them to Murdoch’s larger oeuvre, as well as to central themes in 2作者: 變形詞 時(shí)間: 2025-3-26 01:04
Reading ,: An Introduction,in all of this, and her historical sensibility, which up to recently has largely been overlooked by commentators. We also look at the textual features of the book which make it particularly challenging but also gratifying for the reader who has discovered its distinctive charms.作者: UTTER 時(shí)間: 2025-3-26 06:26
The Gifford-Driven Genesis and Subliminal Stylistic Construction of , written, to a micro-view of how Murdoch creates the style and, despite herself—‘Good philosophy should have style but no tone’ she wrote in her journal on 18 September 1979—the tone, of her writing in her late, great, ..作者: CLIFF 時(shí)間: 2025-3-26 09:56 作者: Aspirin 時(shí)間: 2025-3-26 15:40 作者: obstruct 時(shí)間: 2025-3-26 19:32
Fact and Value (, Chapter 2), explanations of human life the essential thing, value, must be built into our model or picture from the start if it is to be ultimately integrated into it at all, but that in doing so we may be accused of what Murdoch calls an unwarranted act of faith or intuition.作者: thalamus 時(shí)間: 2025-3-26 21:44
,‘I Think I Disagree’: Murdoch on Wittgenstein and Inner Life (, Chapter 9),he presents substantial theses threatening the reality of inner life. Murdoch’s misreading of Wittgenstein as a constructive philosopher may be what worries Medlin, and it also prevents Murdoch from seeing Wittgenstein as an ally in the endeavour to demonstrate the morally transformative potential of our inner lives.作者: 先鋒派 時(shí)間: 2025-3-27 04:30
,‘We Are Fantasising Imaginative Animals’ (, Chapter 11),laining some of the terminology and adding missing elements. Another aim is to relate the remaining sections of this chapter to the earlier discussion of Kant and Plato. However, I begin by briefly exploring my own reading experience of . and suggesting some solutions to the difficulties experienced when reading the work.作者: Small-Intestine 時(shí)間: 2025-3-27 08:58
The Metaphysics of Morals and Politics (, Chapter 12),ey rely upon the security that is provided by political order. Politics, for Murdoch, in the wake of the collapse of Marxist regimes in Eastern Europe, is not to be utopian, but rather is to avoid repression and injustice and secure order and justice to safeguard individuals, who, in their personal lives can pursue perfection.作者: Hallowed 時(shí)間: 2025-3-27 09:31
,Iris Murdoch’s Ontological Argument (, Chapter 13),ons, and which remains mysterious. The argument is better construed as concerning the moral reality of human beings as sacred or inviolable, and the moral demands this makes upon us—a reality that is proximate, palpable, inescapable and highly familiar.作者: 才能 時(shí)間: 2025-3-27 16:24 作者: entreat 時(shí)間: 2025-3-27 18:41
Fields of Force: Murdoch on Axioms, Duties, and Eros (, Chapter 17),doch, I suggest, is better understood as a methodological descriptivist. She is not simply offering us an alternative moral theory, but a radically different approach to the business of moral philosophy itself.作者: 記成螞蟻 時(shí)間: 2025-3-28 00:53
Which Void? (, Chapter 18),ngs of her ethics of Eros. Murdoch draws heavily on Simone Weil’s work here, but a closer look at the chapter discloses a dissonance in her use of ‘void’, which in turn reveals a difference between these two thinkers.作者: 很像弓] 時(shí)間: 2025-3-28 04:55
Reading ,: An Introduction, defy the expectations of her readers. In this introduction we review some central aspects of the book: the nature of Murdoch’s philosophical ambitions, her attempts at rethinking faith and spirituality in a secular world, her work on the metaphysical underpinnings of our thinking, the roles of art 作者: 中古 時(shí)間: 2025-3-28 06:55
The Gifford-Driven Genesis and Subliminal Stylistic Construction of ,iversity and into her comments in letters and journals about her experience of writing and giving those lectures. It considers the reception of both her lectures and the ensuing book before turning to a close reading of .. It therefore moves from a macro-view of the text, looking at how . came to be作者: sulcus 時(shí)間: 2025-3-28 12:04
Unity and Art in a Mood of Scepticism (, Chapter 1),about methodology. This chapter aims to show how this peculiar opening, rightly understood, functions as an entrance to an understanding of the book as a whole, and to make clear why the opening chapter’s focus on the concept of . is the right place to start. Murdoch’s view of metaphysics is that we作者: 宣稱 時(shí)間: 2025-3-28 14:36
,Murdoch’s Question of the Work of Art: The Dialogue Between Western and Japanese Conceptions of Unics in Chapter 8. I argue that making explicit the inter-relationship between these chapters shows more clearly the path of hermeneutic circularity she employs in countering philosophical trends hostile to artistic unity. I discuss the ‘fictional genesis’ of . in . in order to place in context the fo作者: 竊喜 時(shí)間: 2025-3-28 22:22 作者: HEED 時(shí)間: 2025-3-29 02:40 作者: anaphylaxis 時(shí)間: 2025-3-29 04:42 作者: 讓你明白 時(shí)間: 2025-3-29 08:54
,Disciplines of Attention: Iris Murdoch on Consciousness, Criticism, and Thought (, Chapters 6–8),rdoch’s assessment of structuralism and show how it informs her endorsement of a critical practice grounded in attention. I conclude with a consideration of what Murdoch’s account of attention might offer to debates about critique.作者: 競(jìng)選運(yùn)動(dòng) 時(shí)間: 2025-3-29 11:33
Iris Murdoch as Educator,tual pilgrimage, I consider two aspects of her thinking. First, I examine her belief in the unavoidable nature of morality and explain that it is implied by her commitment to the progressive character of consciousness. Good can be learnt through everything because human experience is formative. Thus作者: 共同確定為確 時(shí)間: 2025-3-29 19:19 作者: avarice 時(shí)間: 2025-3-29 23:28 作者: 晚來(lái)的提名 時(shí)間: 2025-3-30 00:54 作者: oxidize 時(shí)間: 2025-3-30 06:00
,Iris Murdoch’s Ontological Argument (, Chapter 13), that her version of the argument over-emphasises moral goodness as a distant and intangible ideal to which we are inevitably attracted, and towards which we may progress, but which, apart from occasional revelations in saintly lives and great art, is normally only available in glimpses and intimati作者: Ballerina 時(shí)間: 2025-3-30 10:20
Vision and Encounter in Moral Thinking (, Chapter 15), respect’ for reality. Murdoch believes that Buber’s emphasis on the ‘I-Thou’ relation conflicts with this morally re-orienting power of the visual. Buber thinks that his language of encounter and dialogue makes space for the moral challenge of the other, and for growth, movement, creative response 作者: Acquired 時(shí)間: 2025-3-30 13:41
