標(biāo)題: Titlebook: Michel Foucault and the Games of Truth; Herman Nilson Book 1998 Herman Nilson 1998 aesthetics.bibliography.care.culture.Friedrich Nietzsch [打印本頁(yè)] 作者: Osteopenia 時(shí)間: 2025-3-21 16:43
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書(shū)目名稱(chēng)Michel Foucault and the Games of Truth影響因子(影響力)學(xué)科排名
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書(shū)目名稱(chēng)Michel Foucault and the Games of Truth網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
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書(shū)目名稱(chēng)Michel Foucault and the Games of Truth讀者反饋
書(shū)目名稱(chēng)Michel Foucault and the Games of Truth讀者反饋學(xué)科排名
作者: nonradioactive 時(shí)間: 2025-3-21 21:54 作者: Malcontent 時(shí)間: 2025-3-22 02:56 作者: GRILL 時(shí)間: 2025-3-22 05:25 作者: 從屬 時(shí)間: 2025-3-22 11:09 作者: defile 時(shí)間: 2025-3-22 14:00
Book 1998a practical consequence: the self-stylization of the individual. This aesthetical attitude replaces belief in metaphysical and even scientific meaning, thus leading to a philosophy-of-life. Nilson‘s book targets all those who wish to give their life a unique form.作者: hypertension 時(shí)間: 2025-3-22 19:57 作者: 借喻 時(shí)間: 2025-3-22 21:42 作者: 半球 時(shí)間: 2025-3-23 04:14
https://doi.org/10.1007/978-1-349-26624-1aesthetics; bibliography; care; culture; Friedrich Nietzsche; history; individual; knowledge; metaphysics; Mi作者: 罐里有戒指 時(shí)間: 2025-3-23 06:47
The Art of Temperances to show why we reveal ourselves today as desiring subjects. After the preceding discourse analysis and an analysis of power reminiscent of the first volume of ., Foucault turns his attention to the technologies of the self, ‘to study the games of truth in the relationship of self with self and the forming of oneself as a subject’ (UP 6).作者: 有角 時(shí)間: 2025-3-23 13:18
A Culture of the Selfn if ancient erotics was beginning to be transferred from attention towards the boy to an ascetic attitude of the subject — the turning point personified by Socrates did not yet approach a hermeneutics of the self, but rather an ethics of self-control and self-mastery.作者: Density 時(shí)間: 2025-3-23 17:18 作者: Adenocarcinoma 時(shí)間: 2025-3-23 18:22
other. But we can readily see how we need to treat such accounts with care if they are offered as guides to action, . The book’s basic theoretical position is thus highly conventional, asking what the links between theories and their facts are, and whether these links are predictive. It locates thes作者: Junction 時(shí)間: 2025-3-23 23:47
Herman Nilsonterventions to assume, in the name of formal accountability, that cause–effect relations are predictively known, and this is expressed in the techniques of the log-frame. The knowledge deployed in this official aid practice is, however, metaphorical rather than predictive..The chapter then looks at 作者: 可忽略 時(shí)間: 2025-3-24 02:39 作者: nonradioactive 時(shí)間: 2025-3-24 07:12 作者: 聚集 時(shí)間: 2025-3-24 13:01
Herman Nilsons brought into relation with texts inside a sample generate fresh meanings overall, a “scientifically” insulated selection knows not of what it speaks. This chapter explores how investigators who sample texts with systematic (therefore meaning-configuring) criteria beg the questions they would like 作者: 假裝是我 時(shí)間: 2025-3-24 18:12
Herman Nilsonof differences in the signifying devices of a culture. Neither pattern nor its absence in coding frequencies from a corpus of texts plumbs social meaning. Texts signify by implicit contrast to what is not mentioned as well as by superseding or negating what they first affirm..作者: ACME 時(shí)間: 2025-3-24 23:03
Herman Nilsonving established brands a means to connect to new audiences. We suggest ways in which video games can be used in conjunction with social media platforms to foster creative self-expression and build networks. Specifically, we cover: (1) creating a cohesive aesthetic across a game’s semiotic planes, (作者: 消滅 時(shí)間: 2025-3-25 00:23 作者: staging 時(shí)間: 2025-3-25 06:22 作者: septicemia 時(shí)間: 2025-3-25 11:14
Herman Nilsonut of their back pockets. These instruments were thrown into a crowd of bewildered consumers and the bankers were last seen grabbing the money and sprinting away. The argument was made that the time had come to ban the use of these weapons of mass destruction.作者: 文件夾 時(shí)間: 2025-3-25 13:49 作者: 分散 時(shí)間: 2025-3-25 19:08
Herman Nilsonh discipline, or that have a random assignment of attribute values..A pilot analysis of a diverse set of 26 world fisheries from commercial, subsistence, artisanal, and industrial sectors suggests that the technique may be useful in an objective comparison of the ‘health’ of fisheries. The new techn作者: 釋放 時(shí)間: 2025-3-25 22:14 作者: 熟練 時(shí)間: 2025-3-26 03:11 作者: 臆斷 時(shí)間: 2025-3-26 06:55 作者: 監(jiān)禁 時(shí)間: 2025-3-26 10:59
The Care of the Truthor Nietzsche, the term ‘God’ was the ‘counterconcept of life’ par excellence (6/373). His diagnosis of God’s death, God’s silence towards mankind, should therefore be understood as the loss of The Truth; a loss which hailed not nihilism, but the hopeful departure for new shores of a man bearing resp作者: 險(xiǎn)代理人 時(shí)間: 2025-3-26 16:33
Technologies of the Selfmination, an objectivizing of the subject; (4) technologies of the self, which permit individuals to effect by their own means or with the help of others a certain number of operations on their own bodies and souls, thoughts, conduct, and way of being, so as to transform themselves in order to attai作者: Ovulation 時(shí)間: 2025-3-26 18:14
Conclusionse who ‘work on becoming homosexuals’ (DE 4/163). Nietzsche’s overman is ‘gay’ in the more original, not merely sexual sense of the word, and describes an aesthetics of existence: colourful, full of life, cheerful, bright. The message is addressed to those who take their ideal from themselves, ascri作者: jungle 時(shí)間: 2025-3-26 22:17
The Art of Temperances to show why we reveal ourselves today as desiring subjects. After the preceding discourse analysis and an analysis of power reminiscent of the first volume of ., Foucault turns his attention to the technologies of the self, ‘to study the games of truth in the relationship of self with self and the作者: 機(jī)密 時(shí)間: 2025-3-27 03:22
A Culture of the Selfn if ancient erotics was beginning to be transferred from attention towards the boy to an ascetic attitude of the subject — the turning point personified by Socrates did not yet approach a hermeneutics of the self, but rather an ethics of self-control and self-mastery.作者: 天賦 時(shí)間: 2025-3-27 06:41
The Role of Powerhe often asserted thesis that Foucault’s primary interest was in the development of an analysis of power phenomena. Foucault himself denied this thesis, and saw his work as a building block in a project which attempted to reconstruct a history of the methods of subjectivization. ‘[My objective] has 作者: ATRIA 時(shí)間: 2025-3-27 13:31
The Project of the Genealogiestantly gave his opinion on his books, commenting on them, and where necessary even correcting them; he wrote, under the pseudonym Maurice Florence (cf. DE 4/631–6), a summary of his thought and the most important aims of his studies. This form of intervention, anticipating misunderstandings, neverth作者: fertilizer 時(shí)間: 2025-3-27 14:30 作者: jumble 時(shí)間: 2025-3-27 18:25
The Care of the Truthigation of truth’ (DE 4/723). This concern for the truth reads from Plato to Hegel like the history of an obsession, in which attempts to undermine this tradition remain marginal. ‘Things being as they are, nothing so far has shown that it is possible to define a strategy outside of this concern’ (D作者: commensurate 時(shí)間: 2025-3-27 21:56
Technologies of the Selfthe examples of medicine, psychiatry, punishment and other areas, he had tried to show that the institutions and so-called scientific discourses he examined are not something inevitable that must be accepted,. but can be analysed as ‘very specific “truth games’” (TS 18); games which are based on con作者: 財(cái)主 時(shí)間: 2025-3-28 05:58 作者: Unsaturated-Fat 時(shí)間: 2025-3-28 08:06
I, Nietzschei-Nietzschean theses (which are nevertheless Nietzschean!) — what can be done in this or that domain. I attempt nothing else, but that I try to do well’ (DE 4/704). By thus acknowledging Nietzsche in an interview. only a few weeks before his death, Foucault expressed what had long been evident: His 作者: 勾引 時(shí)間: 2025-3-28 13:23 作者: Heart-Rate 時(shí)間: 2025-3-28 18:05
ng the reader through the images of development easily found through mainstream standard sources. These suggest that it makes sense to use a language that implies that a thing called development exists and that there can be more or less of it. In these terms countries are more or less developed: the作者: 輕而薄 時(shí)間: 2025-3-28 22:13
ave a preliminary look at particular beliefs about change and progress that are a part of international development. It starts to treat mainstream development ideas as usefully understood as metaphors, thus linking what are called theories of development to the idea of metaphor. It links this to old作者: Introvert 時(shí)間: 2025-3-28 23:53
Herman Nilsondency to encourage thinking that development is one dimensional, and coexist with a parallel set of facts of development, equally easy to access, that argues that thinking in this way obscures reality and risks denying voice to poor people or others. Second, that the social epistemologies that give 作者: LANCE 時(shí)間: 2025-3-29 05:40
Herman Nilsondency to encourage thinking that development is one dimensional, and coexist with a parallel set of facts of development, equally easy to access, that argues that thinking in this way obscures reality and risks denying voice to poor people or others. Second, that the social epistemologies that give 作者: Obstreperous 時(shí)間: 2025-3-29 10:30
