標(biāo)題: Titlebook: Lucretius as Theorist of Political Life; John Colman Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 nature.philosoph [打印本頁] 作者: 武士精神 時(shí)間: 2025-3-21 18:56
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作者: insert 時(shí)間: 2025-3-21 21:00 作者: Angioplasty 時(shí)間: 2025-3-22 00:43
978-1-349-45086-2Palgrave Macmillan, a division of Nature America Inc. 2012作者: 語源學(xué) 時(shí)間: 2025-3-22 05:05 作者: 滴注 時(shí)間: 2025-3-22 12:21 作者: pacifist 時(shí)間: 2025-3-22 16:26 作者: Unsaturated-Fat 時(shí)間: 2025-3-22 18:31
The Discovery of Nature and the Problem of the Infinite and Eternal,velty of the teachings (I, 136–139, and II, 1023–1029 and 1040). Lucretius later attributes part of the difficulty with the introduction of novel teachings to a general wariness of looking upon the nature of things, and the heavens in particular (II, 1030–1039). One may infer from this resistance to作者: Allege 時(shí)間: 2025-3-22 22:35
Philosophic Resignation: Living beyond Hope and Fear,anence of our world. Lucretius next brings this cosmic teaching to bear on the human soul in the central portion of the poem. More specifically, these two books reveal the reaction of the soul to the question and nature of the eternal. In the syllabus, we were told that what is most needed to live w作者: GOUGE 時(shí)間: 2025-3-23 04:11 作者: Figate 時(shí)間: 2025-3-23 09:24
Gods of the Philosophers and Gods of the City,nterprising Epicureans.. In light of Lucretius’s account of the origins of philosophy, as seen in the analysis of the proem to Book I, philosophy must at some point justify its challenge to the city. That justification of philosophy must be understood with due consideration to Lucretius’s account of作者: Mortar 時(shí)間: 2025-3-23 13:32 作者: 罐里有戒指 時(shí)間: 2025-3-23 15:07 作者: 假裝是你 時(shí)間: 2025-3-23 18:41
Introduction,or to “go beyond the barrier” of sound constitutional equilibrium of liberty and order is the necessary outgrowth of theoretical abstraction unhinged from the practicalities of political life. Ultimately for Burke, an “untempered spirit of madness, blindness, immorality, and impiety” defines the rev作者: CALL 時(shí)間: 2025-3-24 02:04 作者: Monolithic 時(shí)間: 2025-3-24 05:03 作者: inundate 時(shí)間: 2025-3-24 07:24
Gods of the Philosophers and Gods of the City,y that attempts to shield philosophy from accusations that philosophy undermines the political community. We will then be prepared to return to the fear Lucretius voices in the proem to Book I to consider the extent that this new theology succeeds in securing philosophy’s life in the city. The manne作者: 說明 時(shí)間: 2025-3-24 11:58
Book 2012ork that appears to reject both." –?.Christopher Kelly., Professorof Political Science, Boston College, USA."A careful study of Lucretius by a notable young scholar showing, not just assuming, that he had a politics. The result is to reveal how his politics compares with that in the Socratic traditi作者: 瑣碎 時(shí)間: 2025-3-24 18:55
,O’ Mortal, O’ Fool, O’ Criminal, O’ Memmius,ust appreciate the depth of his reflections on the fraught relationship between philosophy and politics. Lucretius’s account of the development of political society reveals the philosophic life’s difficult relationship with the political community. This tension was expressed at the outset as philosophy’s perceived impiety (I, 80–81).作者: MORPH 時(shí)間: 2025-3-24 22:01 作者: d-limonene 時(shí)間: 2025-3-25 02:10 作者: Lipoma 時(shí)間: 2025-3-25 06:49
Book 2012e and the requirements and characteristics of the life of political action—tensions with which Lucretius had to deal in his endeavor to bring philosophy into Rome." – .James H. Nichols, Jr.., Professor of Government, Claremont McKenna College, USA."Lucretius has been drawing renewed attention for bo作者: Cryptic 時(shí)間: 2025-3-25 09:18 作者: 人類 時(shí)間: 2025-3-25 12:19
6樓作者: 使顯得不重要 時(shí)間: 2025-3-25 19:50
6樓作者: 毗鄰 時(shí)間: 2025-3-25 22:22
6樓作者: 打谷工具 時(shí)間: 2025-3-26 01:52
7樓作者: 障礙物 時(shí)間: 2025-3-26 07:27
7樓作者: Oversee 時(shí)間: 2025-3-26 10:58
7樓作者: Permanent 時(shí)間: 2025-3-26 15:58
7樓作者: PURG 時(shí)間: 2025-3-26 19:18
8樓作者: 食草 時(shí)間: 2025-3-26 22:43
8樓作者: 思想流動(dòng) 時(shí)間: 2025-3-27 04:49
8樓作者: 大酒杯 時(shí)間: 2025-3-27 06:58
8樓作者: bonnet 時(shí)間: 2025-3-27 09:46
9樓作者: 鑒賞家 時(shí)間: 2025-3-27 15:43
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9樓作者: irreparable 時(shí)間: 2025-3-27 23:45
9樓作者: 清醒 時(shí)間: 2025-3-28 03:14
10樓作者: Adjourn 時(shí)間: 2025-3-28 08:20
10樓作者: 龍蝦 時(shí)間: 2025-3-28 12:35
10樓作者: Antigen 時(shí)間: 2025-3-28 18:40
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