標(biāo)題: Titlebook: Literature and the Discovery of Method in the English Renaissance; Patrick Grant Book 1985 Patrick Grant 1985 English.English literature.l [打印本頁(yè)] 作者: papertrans 時(shí)間: 2025-3-21 17:53
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作者: 雪白 時(shí)間: 2025-3-21 20:22
Conclusion,e’. It discourages us, that is, from relinquishing an essential human tension either by putting all the responsibility for determining human worth in God’s hands and none in man’s, or by putting it all in man’s ability to ‘describe the physical determinants of his existence.作者: Optimum 時(shí)間: 2025-3-22 02:47 作者: MAOIS 時(shí)間: 2025-3-22 07:31
,John Donne’s ,: New Philosophy and the Act of the Heart,es’. upon his book, and it seems likely that contemporary readers felt uneasy at the embarrassing extravagance of the poet’s praise for a dead fifteen-year-old girl whom he had never seen. It is hard not to share something of this reaction; it is just as hard, however, not to feel the massive distinction and disturbing power of the poetry.作者: 記憶 時(shí)間: 2025-3-22 10:39
der Produktion, sondern ein origin?res Ziel rationalen Handeins und somit nicht neu. Neu und viel- f?ltigen Wandlungen unterworfen sind lediglich die M?glichkeiten zur Erreichung dieses Ziels, die Art und Weise der Realisierung und der für die Koordination aufzubringende Ressourcenverzehr. Konkret s作者: 憤世嫉俗者 時(shí)間: 2025-3-22 14:02 作者: Mutter 時(shí)間: 2025-3-22 20:02 作者: 凈禮 時(shí)間: 2025-3-22 23:20
Patrick Grantevitably led to conceptual confusion and to inconsistent use of terminology. The definition adopted in this chapter is that justice involves an evaluative judgment about the moral rightness of a person’s fate: that is, a person’s treatment by others (including nonhuman forces) is judged to be just i作者: LUDE 時(shí)間: 2025-3-23 03:39
Patrick Grantsocieties. It has been described as akin to a "human hunger or thirst" (Pascal, Pensees, cited in Hirschman, 1982, p. 91), "more powerful than any physical hunger, and endlessly resilient" (Pitkin, 1981, p. 349). The most prominent contemporary theory of justice proceeds from the claim that justice 作者: 放肆的你 時(shí)間: 2025-3-23 08:59
Patrick Grant Chapter 3 looked behind the claims of locality and community and in particular interrogated how they may or may not work for over-represented and vulnerable groups, including people with mental illness and/or cognitive disability, women, and Indigenous and other racialised peoples. Chapter 4 examin作者: 人類(lèi) 時(shí)間: 2025-3-23 12:09 作者: 招募 時(shí)間: 2025-3-23 15:44 作者: Implicit 時(shí)間: 2025-3-23 18:26
,Thomas More’s ,: Moral Narration and Humanist Method, for my comming downe lett me shifte for my selfe’. The lieutenant’s attention is directed, humorously, to the poor workmanship of the scaffold — ‘so weake that it was redy to fall’, Harpsfield tells us — and the remark was, we are assured, ‘saide merily’.. How, More wants to know, can you get me on作者: 清晰 時(shí)間: 2025-3-23 22:17
,Ben Jonson’s , Physiological Determinism and Balanced Judgement,at the collection is a kind of commonplace book ‘made upon men and matter: as they have flowed out of his daily readings’,. and the profuse marginal references, quotations and redactions make clear that such daily readings drew heavily upon classical authors. But classical scholarship for Jonson typ作者: 啞劇 時(shí)間: 2025-3-24 04:54 作者: outset 時(shí)間: 2025-3-24 08:36 作者: 可能性 時(shí)間: 2025-3-24 11:06
,William Law’s ,: Rationalist Argument and Behemist Myth, true devotion — the disposition, that is, of one ‘who lives no longer to his own . … but to the sole will of God’.. Law does not cut corners: ‘The short of the matter is this, either Reason and Religion prescribe . and . to all the ordinary actions of our life, or they do not: If they do, then it i作者: bromide 時(shí)間: 2025-3-24 18:10
Conclusion,ltural challenges posed by the rise of science in England during the Renaissance. My central claim can be put simply. It is that literature gives us the most complex verbal expression of human experience and, in so far as it is concerned with matters of belief, reaffirms our paradoxical ‘middle stat作者: HAUNT 時(shí)間: 2025-3-24 20:29
Introduction: Literature, Method and Metaphysics,ried, if sometimes antique, currency. Plato’s theory of Forms, Aquinas on individuation, Leibniz’s monadology, Hume on induction: these are part of the repertoire of Western thought, and we the patient initiates.作者: Lineage 時(shí)間: 2025-3-25 03:08
https://doi.org/10.1007/978-1-349-07655-0English; English literature; literature; Renaissance; British and Irish Literature作者: 樣式 時(shí)間: 2025-3-25 03:54
http://image.papertrans.cn/l/image/587254.jpg作者: Chivalrous 時(shí)間: 2025-3-25 08:36 作者: 冥界三河 時(shí)間: 2025-3-25 12:33 作者: Herd-Immunity 時(shí)間: 2025-3-25 18:24 作者: effrontery 時(shí)間: 2025-3-25 21:52 作者: SPECT 時(shí)間: 2025-3-26 01:33
Patrick Grantsis on scarcity and competition in human interaction, an emphasis that is pervasive but also distorting (see Gross & Averill, 1983). I am assuming that justice refers not only to fair treatment but also to respect for the needs and rights inherent in human nature—an assumption that is shared by some作者: angina-pectoris 時(shí)間: 2025-3-26 05:44 作者: Parallel 時(shí)間: 2025-3-26 08:51 作者: 規(guī)范就好 時(shí)間: 2025-3-26 16:37
and racialised peoples, and the reconstitution of the prison as a ‘therapeutic institution’; the reinvigoration of the prison through the emergence of new penal subjects, such as terrorists and sex offenders; and the way that the prison is reproduced and spread through the growth in transcarceral re作者: 為現(xiàn)場(chǎng) 時(shí)間: 2025-3-26 20:08
,Thomas More’s ,: Moral Narration and Humanist Method,nignly compliant as it first appears, for it vibrates with a sinister energy quite typical of More, and especially astringent because of its apparent levity. The lieutenant is reminded of the shoddy and makeshift structure upon which this execution is mounted, and he is asked to consider that, altho作者: FEAS 時(shí)間: 2025-3-26 23:38 作者: Eeg332 時(shí)間: 2025-3-27 02:55
Literature and the Discovery of Method in the English Renaissance作者: ALTER 時(shí)間: 2025-3-27 07:57 作者: albuminuria 時(shí)間: 2025-3-27 13:09
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