標(biāo)題: Titlebook: Learning to Stop; Mindfulness Meditati Remy Y.S. Low Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to [打印本頁] 作者: burgeon 時(shí)間: 2025-3-21 19:24
書目名稱Learning to Stop影響因子(影響力)
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書目名稱Learning to Stop網(wǎng)絡(luò)公開度
書目名稱Learning to Stop網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Learning to Stop被引頻次學(xué)科排名
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書目名稱Learning to Stop讀者反饋
書目名稱Learning to Stop讀者反饋學(xué)科排名
作者: Ethics 時(shí)間: 2025-3-21 21:09 作者: 合適 時(shí)間: 2025-3-22 01:49
Remy Y.S. LowOffers a philosophical analysis of different types of violence and how cultivating mindfulness disrupts them.Provides in-depth historical case studies illustrating mindfulness meditation in different 作者: acrophobia 時(shí)間: 2025-3-22 06:24 作者: Apraxia 時(shí)間: 2025-3-22 11:16
follow. Beyond this methodological advance, we intended that this book‘s theoretical focus could put a new perspective on the well-trodden path of research on marriage. This more ambitious gaal is one that we faced with some trepidation. The literature on marital adjustment and satisfaction is vast and potent978-0-387-97012-7978-1-4684-9433-4作者: 顯微鏡 時(shí)間: 2025-3-22 13:01
Remy Y. S. Lowyond this methodological advance, we intended that this book‘s theoretical focus could put a new perspective on the well-trodden path of research on marriage. This more ambitious gaal is one that we faced with some trepidation. The literature on marital adjustment and satisfaction is vast and potent作者: mastopexy 時(shí)間: 2025-3-22 20:37
Remy Y. S. Lown the other hand, perceived spatial mobility as a way of escaping a limiting environment. This view helped them to keep on a project that during its initial phases often worsened their living conditions. By examining the different interpretations and values assigned to the concept of mobility, the a作者: 有其法作用 時(shí)間: 2025-3-22 21:29 作者: 放氣 時(shí)間: 2025-3-23 03:31 作者: Console 時(shí)間: 2025-3-23 05:51 作者: Silent-Ischemia 時(shí)間: 2025-3-23 13:22 作者: 彎曲的人 時(shí)間: 2025-3-23 16:26 作者: 串通 時(shí)間: 2025-3-23 20:01
Book 2023ed: the Vietnamese Zen teacher Thich Nhat Hanh amidst the brutality of the Second Indochina War (1955-1975), and the African-American studies professor and cultural critic bell hooks in the face of systemic oppression in the United States of the 1980s.作者: 兵團(tuán) 時(shí)間: 2025-3-24 02:12 作者: acclimate 時(shí)間: 2025-3-24 04:42
,‘I Would Prefer Not to’: Violence, Subtraction, and Contemplative Pedagogy,uage and meaning shape our perceptions of violence—what ?i?ek calls ‘symbolic violence’. Contemplative practices like mindfulness meditation are then linked to ?i?ek’s seemingly ludicrous counsel to ‘do nothing’ in the face of these types of violence.作者: headway 時(shí)間: 2025-3-24 10:26
,‘I Will Not Run’: Mindfulness in Contexts of Violence, from ideologically saturated contexts of violence. On this basis, I raise possibilities for further transdisciplinary studies of contemplative pedagogies in a world that continues to be beset by violence of all kinds.作者: ASSET 時(shí)間: 2025-3-24 12:25
se studies illustrating mindfulness meditation in different This book is a philosophical and historical study that explores how meditative practices for cultivating mindfulness can be regarded as a unique form of education against violence—one that emphasizes stopping and contemplation as a necessar作者: COST 時(shí)間: 2025-3-24 15:50 作者: Malleable 時(shí)間: 2025-3-24 20:07 作者: KIN 時(shí)間: 2025-3-25 02:53
Book 2023of education against violence—one that emphasizes stopping and contemplation as a necessary precursor to action. It brings together the idiosyncratic but insightful musings on violence by Slovenian philosopher Slavoj ?i?ek with recent research on mindfulness and violence as a lens. Using this lens, 作者: Ingredient 時(shí)間: 2025-3-25 04:19
,‘Just Sit and Wait’: ?i?ek’s kōan,rrounding mindfulness, as well as the different ways that the relationship between mindfulness and education has been framed. I then note some of the research that has been done on how the cultivation of mindfulness may attenuate violence and its effects at the interpersonal and systemic levels. Thr作者: 遺產(chǎn) 時(shí)間: 2025-3-25 09:03 作者: IST 時(shí)間: 2025-3-25 14:30
,‘Don’t Just Do Something, Sit There’: Thich Nhat Hanh and the School of Youth for Social Service,ed on an interpretation of the Mahayana Buddhist doctrine of ‘True Self or ‘True Mind’, mindfulness for Nhat Hanh entails the combination of stopping of discursive thought and habitual reactions, and seeing the interdependent relational nature of reality beyond dominant discourses and concepts. To c作者: 要控制 時(shí)間: 2025-3-25 19:00
,‘There Is No Change Without Contemplation’: bell hooks and the Sisters of the Yam,ral critic bell hooks in the United States in the 1980s—a decade that saw a concerted conservative backlash against the modest gains of the civil rights era. Combining mindfulness with Black feminist thought and the critical pedagogy of Paulo Freire, hooks offered her students a unique path to navig作者: 玩忽職守 時(shí)間: 2025-3-25 20:36
,‘I Will Not Run’: Mindfulness in Contexts of Violence,is book: that mindfulness meditation can be deployed as a type of anti-violence pedagogy. It does so, as I have suggested from the foregoing philosophical reflection on violence and historical study of exemplary teachers like Thich Nhat Hanh and bell hooks, because they enable a capacity to subtract作者: Harpoon 時(shí)間: 2025-3-26 02:13 作者: 脆弱么 時(shí)間: 2025-3-26 07:29 作者: ENNUI 時(shí)間: 2025-3-26 12:07 作者: 線 時(shí)間: 2025-3-26 16:43 作者: 向宇宙 時(shí)間: 2025-3-26 18:07
Remy Y. S. Lownity in Luxembourg constitutes a numerical minority that has not been subject to much scientific research. The specific research question is how Muslim migrants from the former Socialist Federal Republic of Yugoslavia living in Luxembourg relate to their religious heritage in a new socio-cultural co作者: 疾馳 時(shí)間: 2025-3-26 22:12
Remy Y. S. Lowon” in contemporary migrations. The starting point is that, by determining what is forbidden and regulating what is allowed, laws and traditions establish the options and opportunities available for the construction of the life trajectory of everyone. This truism becomes particularly visible during 作者: Synapse 時(shí)間: 2025-3-27 03:22
greater Madrid area starting in the early 1950s, and specifically focuses on those newcomers who settled in the massive triangle of . which formed on the southeastern outskirts of the capital. The main claim is that different notions of mobility greatly conditioned the outlook of both the authoriti作者: 歡笑 時(shí)間: 2025-3-27 08:19
10樓作者: 泥瓦匠 時(shí)間: 2025-3-27 11:38
10樓作者: 朋黨派系 時(shí)間: 2025-3-27 14:50
10樓作者: 變化 時(shí)間: 2025-3-27 18:46
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