標(biāo)題: Titlebook: Knowing and Being in Ancient Philosophy; Daniel Bloom,Laurence Bloom,Miriam Byrd Book 2022 The Editor(s) (if applicable) and The Author(s) [打印本頁] 作者: Garfield 時(shí)間: 2025-3-21 18:11
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作者: Entropion 時(shí)間: 2025-3-21 23:05 作者: 使饑餓 時(shí)間: 2025-3-22 01:25
http://image.papertrans.cn/k/image/543811.jpg作者: 惰性氣體 時(shí)間: 2025-3-22 08:26 作者: notification 時(shí)間: 2025-3-22 12:09 作者: 放肆的我 時(shí)間: 2025-3-22 15:27
Introduction,ato, and Aristotle, this section includes chapters on Spinoza and the early Daoists. Contributions to Sect. II address ethics as itself an outgrowth of human metaphysical concerns. This section again includes contributions on Plato and Aristotle as well as on Maimonides and on Karl Popper’s mistakenly out-of-context reading of Plato’s ..作者: 生命 時(shí)間: 2025-3-22 17:03
Sensibles as ,: The Harmony of , and tremely important developments in all of Plato’s late dialogues, his basic contrast between absolute non-being, true (eternal, intelligible, separate) Forms/., and whatever lies between those two extremes, is common to the . and . as well as to earlier works such as the . and 作者: fender 時(shí)間: 2025-3-22 23:47 作者: 饑荒 時(shí)間: 2025-3-23 04:56
Cephalus, Polemarchus, and Socrates on Justices. The business of practitioners of this latter sort of justice, Socrates argues, is to make those they rule “better”—specifically, it is to instill in them . justice. Socrates’ explicit lesson to Polemarchus is that just men in a position of authority harm no one; his implicit lesson is that they help all.作者: 有說服力 時(shí)間: 2025-3-23 08:08
A Reading of the First Book of the ,: A Look to the Wholestanding of how that conception of justice fits with the whole. I show how Plato resolves problems Socrates raises in the first book in other parts of the .. My reading also has the advantage of exhibiting how Plato’s definition is neither empty nor ignores our ordinary conception of justice.作者: 符合規(guī)定 時(shí)間: 2025-3-23 11:34
Book 2022dieval philosophy.? Though its chapters cover a diverse range of topics in epistemology, ethics, and political philosophy, the collection is unified by the contributors’ consideration of these topics in terms of the fundamental questions of metaphysics.? The first section of the volume, “Knowing and作者: BROW 時(shí)間: 2025-3-23 14:27 作者: grieve 時(shí)間: 2025-3-23 18:08 作者: PRO 時(shí)間: 2025-3-23 23:26
One and Many in Plato’s Metaphysicstes are likely to produce creates problems for him when it comes to interpreting the dialogues because Plato’s approach to the Problem is incompatible with Aristotle’s, and this drives Halper into the arms of a Tübingen-friendly interpretation of Plato that owes more to Aristotle’s testimony about Plato than to the dialogues themselves.作者: 過于光澤 時(shí)間: 2025-3-24 05:20
Popper’s Plato Revisitedulture Popper has managed to canonize a gross misrepresentation of Plato’s intent, though in pointing to the need for political gradualism rather than revolutionary utopianism he makes a good point against Plato for the wrong reasons.作者: Accomplish 時(shí)間: 2025-3-24 07:26 作者: Grievance 時(shí)間: 2025-3-24 11:20 作者: 鋼筆尖 時(shí)間: 2025-3-24 14:59 作者: 橡子 時(shí)間: 2025-3-24 20:41 作者: instate 時(shí)間: 2025-3-25 01:49 作者: 圓柱 時(shí)間: 2025-3-25 06:31
Syllogisms: In Theory and Practiceterms are related. So Aristotle defines intelligence (.) as the ability swiftly to intuit middle terms. Reliance on the middle term, discovered through experience, makes the syllogism (unlike Plato’s analytical method of division) a method of discovery, fruitful scientifically, unlike mere formalism作者: 水槽 時(shí)間: 2025-3-25 11:24
Monism, Metaphysics, and Paradoxr this reason, it is in principle impossible for a particular thinker to attain the perspective of the Logos by which the whole can be made intelligible. So, metaphysics itself tells us that metaphysics is impossible. According to Halper, Heraclitus was wrong to take the Logos as applying to itself,作者: 喚起 時(shí)間: 2025-3-25 14:28
Understanding the Image of the Sun: Aristotle, Descartes, and Spinoza on Imaginationrienced by the senses. By capturing things as they appear, and by making present what is absent, imagination has been traditionally considered as an activity that is responsible for mistaken apprehensions and errors in knowledge. The mental representation of the image of the sun is one such case. In作者: nonplus 時(shí)間: 2025-3-25 19:00
Moving Naturally for Aristotle, Laozi, and Zhuangziether the motion is natural or artificial such that natural motion is easier than artificial motion. I draw on Ed Halper’s solution to how nature is knowable for Aristotle, by interpreting the various sorts of motions as complete and incomplete actualities, and hence as more or less knowable, respec作者: 蒙太奇 時(shí)間: 2025-3-25 20:16 作者: 繼承人 時(shí)間: 2025-3-26 02:17 作者: Blazon 時(shí)間: 2025-3-26 06:35 作者: 蜈蚣 時(shí)間: 2025-3-26 11:44 作者: 脆弱么 時(shí)間: 2025-3-26 14:03 作者: NEX 時(shí)間: 2025-3-26 20:08
A Reading of the First Book of the ,: A Look to the Wholet book. Since justice for Plato is each individual doing their own work and not meddling in the affairs of others and each class in the good city has their own work, each class has their own specific way to be just. On my view, each interlocutor presents the definition of justice relevant to the cla作者: Isthmus 時(shí)間: 2025-3-26 21:24 作者: 預(yù)感 時(shí)間: 2025-3-27 03:22
Ronna Burger, Miriam Byrd, Owen Goldin, Lenn Goodman, Mitchell Miller, Richard Parry, Richard Patterson, Nastassja Pugliese, John Rist, May Sim, Roslyn Weiss, and Chad Wiener.?.978-3-030-98906-4978-3-030-98904-0作者: 模范 時(shí)間: 2025-3-27 06:49 作者: Inertia 時(shí)間: 2025-3-27 10:28 作者: 初次登臺(tái) 時(shí)間: 2025-3-27 14:29 作者: 現(xiàn)代 時(shí)間: 2025-3-27 18:57 作者: perimenopause 時(shí)間: 2025-3-28 01:11
Moving Naturally for Aristotle, Laozi, and Zhuangziions for the Daoists reveal that moving naturally is the norm. Even artificial and accidental motions are modeled upon natural movement because what is natural is characteristic of the ., which is constant and knowable. I trace these thinkers’ accounts of the ease with which one moves naturally to t作者: 琺瑯 時(shí)間: 2025-3-28 02:15
VIRTUE AND SELF-RESTRAINT: Maimonides’ Dialogue with Aristotle in nalysis of “marvelous subtlety,” which exhibits a “wonderful reconciliation of the two views.” This chapter suggests how that “reconciliation” may in fact imply two very different perspectives on the human condition.作者: 葡萄糖 時(shí)間: 2025-3-28 07:53
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