標(biāo)題: Titlebook: Issues in Science and Theology: Global Sustainability; Science and Religion Michael Fuller,Mark Harris,Anne Runehov Book 2023 The Editor(s) [打印本頁] 作者: TEMPO 時(shí)間: 2025-3-21 19:04
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作者: idiopathic 時(shí)間: 2025-3-21 23:20 作者: 朝圣者 時(shí)間: 2025-3-22 04:17 作者: Missile 時(shí)間: 2025-3-22 07:46
Issues in Science and Religion: Publications of the European Society for the Study of Science and Thhttp://image.papertrans.cn/i/image/475889.jpg作者: anus928 時(shí)間: 2025-3-22 09:08
https://doi.org/10.1007/978-3-031-41800-6global sustainability; climate crisis; creation theology; biosphere preservation; ecological systems; eco作者: 的’ 時(shí)間: 2025-3-22 16:09 作者: nostrum 時(shí)間: 2025-3-22 17:38
,Humanizing the Biosphere’s Internal Logic,nversion. To make this happen, we need the know-how of religions, spiritualities, and humanities, and institutions that are experts in humanity and have the pedagogy for transforming interiority. Indeed, the long-term effort required for the transition to sustainability will be successful only through the path of inner transformation.作者: 男學(xué)院 時(shí)間: 2025-3-23 01:15
The Sacred in Nature Conservation: A European Perspective,xt, ‘the sacred’ also emerges, and is created anew, in unexpected places. This research serves as a starting point to explore more deeply the relationship between nature conservation and diverse perceptions of the sacred.作者: Ccu106 時(shí)間: 2025-3-23 03:55
New Opportunities for Church Action Towards Sustainability in the Light of Alternative Theological nformed reframing of science might be recruited in the service of a church, or of religious communities generally, to be more effective in catalysing a practical transformation to a sustainable global economy.作者: 閑聊 時(shí)間: 2025-3-23 06:57 作者: Vsd168 時(shí)間: 2025-3-23 13:16
2364-5717 under the ESSSAT ‘brand’.Covers a rich variety of academic .This volume brings together contributions from the 2022 conference of the European Society for the Study of Science and Theology, held in ?lesund, Norway, to address the many urgent questions raised by the concept of global sustainability.作者: Inoperable 時(shí)間: 2025-3-23 14:00
,Entrusted with Creation: God’s Therapeutic Trust in Humanity for Creation Care,th respect to the care of creation. I conclude by proposing two practical applications (and upshots) to this theological framework of Divine therapeutic trust – particularly with respect to issues of creation care, sustainability, and climate change.作者: SLING 時(shí)間: 2025-3-23 19:29
What, Exactly, Needs to Be Sustained Amidst a Changing Climate?,ing, not only whether or how or for how long it can be sustained. This requires circumspection given budgetary constraints and ideological distortions. On this basis it offers some suggestions on what Christian theology can contribute to multi-disciplinary discourse on global sustainability.作者: 反叛者 時(shí)間: 2025-3-24 01:29 作者: STEER 時(shí)間: 2025-3-24 02:25
en des Verh?ltnisses von P?dagogik und ?ffentlichkeit getreten. Entstanden sind sie als Ergebnis einer umfassenden Vergesellschaftung und Institutionalisierung p?dagogischen Handelns, einer seit den 60er Jahren stattgefundenen Versozialwissenschaftlichung und Empirisierung der Erziehungswissenschaft作者: 狗舍 時(shí)間: 2025-3-24 09:14
Christian Berghergestellt, den Benner (2001, 57) in der Frage formuliert hat: ?Welche Gesellschaft braucht der an seiner Bildung arbeitende Mensch?“ Der Bildungsbegriff, wie er bei Jaspers und Benner verwendet wird, ist unabh?ngig von allen m?glichen Differenzierun ganzheitlich formuliert: Dem steht eine eher auf作者: outset 時(shí)間: 2025-3-24 10:41 作者: 歌唱隊(duì) 時(shí)間: 2025-3-24 16:02
Jason StigallDer Magisterstudiengang, der die Wahl eines zweiten Hauptfachs bzw. von zwei Nebenf?chern neben der Erziehungswissenschaft erfordert, er?ffnet Wahlm?glichkeiten in einem sehr viel breiteren F?cherspektrum und zielt damit auf ein offeneres Berufsspektrum. Mit dem quantitativen Ausbau hat sich die urs作者: 沉著 時(shí)間: 2025-3-24 22:44 作者: explicit 時(shí)間: 2025-3-25 02:31
Fabien Revolg der Wissenschaft, vor allem im Bereich der Sozialwissenschaften, auf die sich Weber überwiegend bezieht. Wichtig ist für meinen Zusammenhang nicht so sehr das Ethos von Wissenschaft, das für Weber im Zentrum seiner überlegungen stand, sondern vielmehr die verschiedenen Wege, die heute eingeschlage作者: 培養(yǎng) 時(shí)間: 2025-3-25 06:20
Chris Duranteen, einer Absolventin des Lehramtsstudiums für Sonderp?dagogik bzw. des Lehramtsstudiums an Sonder- und F?rderschulen: Ist er vornehmlich unterrichtender Lehrer oder spezifisch f?rderdiagnostisch beratender und mit spezifischen Konzepten f?rdernder P?dagoge?.Somit muss in diesem Beitrag auch der Fra作者: archetype 時(shí)間: 2025-3-25 08:28 作者: Frequency-Range 時(shí)間: 2025-3-25 13:17
Jaime Tatayeaktion auf tats?chliche, vermeintliche oder prognostische Bedarfs- und Angebotslagen auf dem Lehrerarbeitsmarkt getroffenen Entscheidungen, von denen die inhaltliche und organisatorische Studienstruktur bestimmt wird. Nicht Qualifikationsdefizite und p?dagogische überlegungen zu ihrer überwindung h作者: beta-cells 時(shí)間: 2025-3-25 18:59 作者: LIEN 時(shí)間: 2025-3-25 22:18
Gerard J. Ryanormp?dagogik (.) als Gegenüberstellung von ?p?dagogischem Bezug? und Erziehungsauftrag der objektiven Kultur formuliert wurden und wie sie auch in neueren Modellen p?dagogischer Professionalit?t vorausgesetzt werden (vgl. z.B. . 1996; . 1996). Ich m?chte mich im Folgenden zun?chst auf diesen themati作者: GRIN 時(shí)間: 2025-3-26 01:59 作者: Monocle 時(shí)間: 2025-3-26 07:23 作者: opalescence 時(shí)間: 2025-3-26 10:39
Tom McLeishündete p?dagogische Institutionen? bezeichnet; und die Folgebereitschaft in der Beziehung zwischen Vorgesetzten und Untergebenen wird neu, n?mlich gem?? der Dialektik des ?Führers und Wachsenlassens? (Litt), als p?dagogische Aufgabe gerahmt. Zwischen p?dagogischen und ?konomischen Zwecksetzungen fin作者: Tortuous 時(shí)間: 2025-3-26 16:32 作者: Intersect 時(shí)間: 2025-3-26 19:21 作者: HEAVY 時(shí)間: 2025-3-26 22:23 作者: micronized 時(shí)間: 2025-3-27 04:19
Is Sustainability Utopian? Complex Challenges and Concrete Action Principles, will only occur by addressing several of these barriers in a coherent way. However, in the absence of any global steersperson the paper will argue that individual actors (individuals, corporations, governments etc.) need to be supported by concrete principles for sustainable action, of which some w作者: 編輯才信任 時(shí)間: 2025-3-27 06:54 作者: 豐富 時(shí)間: 2025-3-27 09:42 作者: CHECK 時(shí)間: 2025-3-27 15:18 作者: BULLY 時(shí)間: 2025-3-27 19:08 作者: TRUST 時(shí)間: 2025-3-27 23:29
The Theological Preconditions of a Sustainable World View,is seen as divine communication. Hamann is not opposed to the pursuit of truth through experiment and observation, but diagnoses the shortcomings of the modern technological approach to nature in a way that anticipates contemporary ecotheological emphases, and he draws on a rich heritage in developi作者: 徹底檢查 時(shí)間: 2025-3-28 04:44
The Dignity of the Human Person Through the Theology of Continuous Creation,ndamental structures of the universe are fairly well-established; otherwise it would be a chaos where biological life could have never arisen. Even so, evolution is a very slow phenomenon, and that slowness increases with the complexity of the genetics of the being. Through the metaphysical idea tha作者: Dignant 時(shí)間: 2025-3-28 06:39
,Flourishing – Now and for the Ages to Come: Discerning Ethical Wisdom in the Book of Nature, which empirical, rational, and spiritual modes of inquiry work in tandem in our pursuit of wisdom and the good life as we strive to ensure a sustainable future for humanity and our earthly kin with whom we share our planetary home.作者: gimmick 時(shí)間: 2025-3-28 13:28
,Appraising Nature: A Pan-Experiential Approach to Nature’s Agency,umption, I argue that human self-reflection as a part of nature suffices for humans to consider nature (as a whole) as agentic. Briefly, the ability of any agentic part of nature (e.g., humans) to reflect upon that part (themselves) in relation to the entirety of nature (even if incompletely underst作者: 薄荷醇 時(shí)間: 2025-3-28 16:15
Ecological Accompaniment: From Connectivity to Closeness in an Age of Loneliness,tween science and religion in building together sustainability in our shared home through ecological accompaniment. I contend that one of the inhibitors to sustainability is loneliness, which I understand to be an unsolicited experience of social isolation. Given the link between the environment and作者: 急急忙忙 時(shí)間: 2025-3-28 20:57 作者: foliage 時(shí)間: 2025-3-29 01:51
,Birds, Lilies, and the Gorilla: An Eco-theological Reading of Jesus’ Teachings in Conversation withestyle culminates with a reference to Jesus’ teachings found in Matthew 6 and Luke 12 about how God takes care of the birds of the air and the lilies of the field, and how the disciples should not worry about the future. This paper examines these relevant Gospel passages and argues that this command作者: 拘留 時(shí)間: 2025-3-29 03:12 作者: oracle 時(shí)間: 2025-3-29 09:44
Is Sustainability Utopian? Complex Challenges and Concrete Action Principles,eport’ in 1987, the world community agreed on the general concept of sustainability at the Rio Earth Summit in 1992. Furthermore, the UN General Assembly adopted the Agenda 2030 with its 17 concrete sustainable development goals which are to be reached by 2030. Notwithstanding these agreements, huma作者: 和音 時(shí)間: 2025-3-29 13:55 作者: enhance 時(shí)間: 2025-3-29 18:32 作者: 小溪 時(shí)間: 2025-3-29 20:57 作者: Perennial長期的 時(shí)間: 2025-3-30 02:45
Environmentalism, Sustainability, and the Meaning of Technology,the one hand, technology was to mitigate the outcomes of sin, and on the other it was about a replacement of nature. But the expectation of a better world, as well as the ongoing scientific mission, fell into crises when industrialization and urbanization led to new social challenges. The global cri作者: 粗糙 時(shí)間: 2025-3-30 07:46 作者: 殺蟲劑 時(shí)間: 2025-3-30 10:33 作者: Tincture 時(shí)間: 2025-3-30 13:20
The Theological Preconditions of a Sustainable World View,spectives was maintained by the eighteenth century literary critic Johann Georg Hamann in a critique of what he found to be the Enlightenment’s one-sidedly instrumentalist approach to nature. In their one-sided emphasis on mathematical equations as the essence of natural science, the scientists were作者: 小木槌 時(shí)間: 2025-3-30 16:52 作者: 斜坡 時(shí)間: 2025-3-31 00:39 作者: 案發(fā)地點(diǎn) 時(shí)間: 2025-3-31 03:10 作者: Lament 時(shí)間: 2025-3-31 07:08
The Sacred in Nature Conservation: A European Perspective,ttributed to the natural world and the multiple meanings projected onto it. Through a review of the conservation literature on European Sacred Natural Sites, I explore these dynamics. The findings show that the perception of ‘the sacred’ is, in some cases, enormously resilient and has survived the p作者: Dysarthria 時(shí)間: 2025-3-31 11:47
,Appraising Nature: A Pan-Experiential Approach to Nature’s Agency,ct how nature responds to human action. Aspects of nature clearly both do and do not have agency: animals, including humans, do; while rocks do not have what is generally considered agency. The scope of what is studied in the natural sciences is relevant in examining nature as a whole, though Nature作者: ESPY 時(shí)間: 2025-3-31 13:47 作者: 打算 時(shí)間: 2025-3-31 19:42 作者: 壓倒性勝利 時(shí)間: 2025-3-31 22:27
,Birds, Lilies, and the Gorilla: An Eco-theological Reading of Jesus’ Teachings in Conversation withHarris argues that understanding the theme of discipleship in Jesus’ teachings can provide a productive way forward. This approach focuses on human action and how the outlook and practices associated with discipleship can inform a contemporary Christian ethic of sustainability. This paper spotlights作者: 易怒 時(shí)間: 2025-4-1 05:35 作者: Repetitions 時(shí)間: 2025-4-1 09:45
Human Sustainability in the Age of Technology: A Theological Proposal on Technomoral Human Futures,hnology. According to the technological Singularity, machines will eventually triumph over humans. As a result, human sustainability relies solely upon technology, and humans should transcend their biological conditions. By contrast, Reformed archetype-ectype thinking brings forth an ectypal ontolog作者: 能夠支付 時(shí)間: 2025-4-1 11:25 作者: 時(shí)代錯(cuò)誤 時(shí)間: 2025-4-1 15:48
