標(biāo)題: Titlebook: Interfaith Engagement Beyond the Divide; Approaches, Experien Johannes M. Luetz,Denise A. Austin,Adis Duderija Book 2023 The Editor(s) (if [打印本頁] 作者: polysomnography 時(shí)間: 2025-3-21 18:14
書目名稱Interfaith Engagement Beyond the Divide影響因子(影響力)
書目名稱Interfaith Engagement Beyond the Divide影響因子(影響力)學(xué)科排名
書目名稱Interfaith Engagement Beyond the Divide網(wǎng)絡(luò)公開度
書目名稱Interfaith Engagement Beyond the Divide網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Interfaith Engagement Beyond the Divide被引頻次學(xué)科排名
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書目名稱Interfaith Engagement Beyond the Divide年度引用學(xué)科排名
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書目名稱Interfaith Engagement Beyond the Divide讀者反饋學(xué)科排名
作者: 上漲 時(shí)間: 2025-3-21 21:50 作者: MURKY 時(shí)間: 2025-3-22 04:28 作者: Introvert 時(shí)間: 2025-3-22 06:12 作者: 圍巾 時(shí)間: 2025-3-22 10:02
en working with marginalized groups, such as communities in the Global South. The chapter also introduces practical examples for disruptive communication across cultures, for example, through future scenarios. In addition, four selected case studies illustrate concepts described in the chapter, givi作者: 受辱 時(shí)間: 2025-3-22 14:24
Kurt Bangerten working with marginalized groups, such as communities in the Global South. The chapter also introduces practical examples for disruptive communication across cultures, for example, through future scenarios. In addition, four selected case studies illustrate concepts described in the chapter, givi作者: 注意到 時(shí)間: 2025-3-22 18:41 作者: 強(qiáng)制性 時(shí)間: 2025-3-22 23:07 作者: 為寵愛 時(shí)間: 2025-3-23 04:18 作者: ETCH 時(shí)間: 2025-3-23 07:02 作者: 壓碎 時(shí)間: 2025-3-23 10:29 作者: Fracture 時(shí)間: 2025-3-23 16:36 作者: 涂掉 時(shí)間: 2025-3-23 18:34 作者: Astigmatism 時(shí)間: 2025-3-24 02:11 作者: 懶惰人民 時(shí)間: 2025-3-24 05:11 作者: cluster 時(shí)間: 2025-3-24 07:44
Dave Andrews,Adis Duderija sublithographic silicon nanowire crossbar process. It is worth noticing that using the crossbar organization helps to compact the dimensions (up to 6×) required by the logic circuits. Nevertheless, a technological process build around a sublithographic arrangement of nanowires is highly unreliable,作者: 發(fā)牢騷 時(shí)間: 2025-3-24 12:17
Magfirah Dahlan to propose a digital reconfigurable circuit based on real-life disruptive technologies. This is an important point, since even if a potential technology opens the way towards new phenomena, it is fundamental to work closely with technologists and to keep in mind its feasibility from an industrial p作者: 撫慰 時(shí)間: 2025-3-24 18:01 作者: Nostalgia 時(shí)間: 2025-3-24 22:37 作者: NICHE 時(shí)間: 2025-3-25 01:44 作者: Irascible 時(shí)間: 2025-3-25 05:38 作者: resuscitation 時(shí)間: 2025-3-25 08:49
Ultimate Reality in Three Distinctive Traditions does not consist in which assimilates them to creation, but in what distinguishes them from the created order and assimilates them to the Ultimate Reality. In the second part, I utilize neurotheology, a relatively new research field, in interreligious dialogue. I comment on some nearly identical pr作者: caldron 時(shí)間: 2025-3-25 14:30 作者: BROTH 時(shí)間: 2025-3-25 17:05
The ‘Son of God’ in the Gospel of John and Its Relevance for Muslim–Christian Dialogue ‘God’ and ‘son of God’ in the Jewish scriptures, agrees with the exegetical emphasis on divinity as referring to Jesus’ unique authority as the Christ. Yet there are other nuances of meaning, such as his revelatory relationship to God. He then traces developments from John’s usage to those in later作者: peritonitis 時(shí)間: 2025-3-25 22:21
Understanding Multicultural Dimensions in the History of Progressive Science in the Classical Periodnomic power. Additionally, in Islam, there is the concept of propagating Islam (.) to preach Islamic teachings to those who already adhered to Islam or those who had not received Islamic teachings. Muslims in those periods learned from other civilizations and strengthened their collaboration with ot作者: Infant 時(shí)間: 2025-3-26 02:48
Australians’ Attitudes to Various Religions and Interfaith Activitieso people of other religions. Other results in the survey suggested that greater contact with people of different faiths could also contribute to stronger positive regard. These results have implications for interfaith networks. Bringing people together to work cooperatively on common goals in a cont作者: 易怒 時(shí)間: 2025-3-26 06:54 作者: Rotator-Cuff 時(shí)間: 2025-3-26 08:44
Spiritual Formation in Muslim and Pentecostal Higher Education: A Comparative Case Study Between Ausniversity College in Australia to compare the approaches to spiritual formation and character formation. Part 1 (this chapter) explores the spiritual formation of lecturers who identify as Muslim and lecturers who identify specifically as Pentecostal and how they inculcate spiritual formation in stu作者: Camouflage 時(shí)間: 2025-3-26 13:24 作者: 內(nèi)向者 時(shí)間: 2025-3-26 19:40 作者: 同音 時(shí)間: 2025-3-26 22:26 作者: detach 時(shí)間: 2025-3-27 01:20
Interfaith Engagement: The State of the Art,evelopment, locally, nationally, and internationally. The reasons are manifold and compelling and are nurtured by both hindsight and foresight. Looking back, human experience of past interreligious discord reflects a long and harrowing list of disturbing consequences that reverberate across time and作者: 圣歌 時(shí)間: 2025-3-27 07:57 作者: 6Applepolish 時(shí)間: 2025-3-27 09:36
Ultimate Reality in Three Distinctive Traditionstions: Zen Buddhism, Eastern Christianity, and Western Christianity. I focus mainly on the teachings of Masao Abe, St Gregory Palamas, and Meister Eckhart. One of the themes draws on the parallels between the Buddhist notion of arriving at ., the Orthodox notion of seeking union with God through the作者: 大雨 時(shí)間: 2025-3-27 14:26
Complete, Idealized Human: An Experiment in Comparative Theology on the Nature of Jesusession of the full divinity of Christ is usually understood to be essential to the faith. For Muslims, this claim amounts to the sin of ., associating partners with God. Understandably, this notion has been a barrier for Muslim–Christian collaboration. In this paper, I offer an alternative path to a作者: 把…比做 時(shí)間: 2025-3-27 18:16
The ‘Son of God’ in the Gospel of John and Its Relevance for Muslim–Christian Dialoguepel according to John as the account which most clearly portrays the deity of Christ and points to his being the ‘son of God’ as proof of his divinity and equality with God. This chapter presents a Muslim scholar’s challenge to this understanding. After examining the term in the Hebrew scriptures, h作者: 松果 時(shí)間: 2025-3-27 22:10
How Can Human Beings Respond to Divine Warnings and Promises? Deciphering the Puzzle of Divine Soverhe one potentially undermines the other. This issue is crystalized in how to interpret divine warnings and promises found in both the Bible and the Qur’an. For these to be, respectively, deterring and incentivizing, human freedom is required. However, does not divine sovereignty govern human respons作者: Keratin 時(shí)間: 2025-3-28 05:08
Understanding Multicultural Dimensions in the History of Progressive Science in the Classical Periodudy aims to portray the multireligious-cultural dimensions of scientific development during the classical periods of Islam, with a specific focus on the eighth to thirteenth centuries. Science and technology greatly contributed to the advancement of Islamic civilization during these centuries marked作者: Guileless 時(shí)間: 2025-3-28 06:20 作者: 評(píng)論者 時(shí)間: 2025-3-28 12:53
Australians’ Attitudes to Various Religions and Interfaith Activitiesame values and that is necessary for cohesive societies. Further, religious people may well find it difficult to accept people of other faiths, particularly if they hold their own faith with a high level of certainty and with a high level of commitment. However, the American sociologist, Gordon Allp作者: 鑲嵌細(xì)工 時(shí)間: 2025-3-28 16:58
Interfaith and Intra-Faith Engagement of the Jacobite Syrian Orthodox Diaspora in Australiarian Orthodox community, located predominantly in the south of India. For political, social, and economic reasons, many of its members are now?migrating to countries such as Australia. Like other settler groups, they face acculturation challenges. Members of the Jacobite Syrian Orthodox Church are p作者: 小隔間 時(shí)間: 2025-3-28 22:07
Spiritual Formation in Muslim and Pentecostal Higher Education: A Comparative Case Study Between Aust increasingly pluralism and multiculturalism call for a more cooperative and integrative approach. Furthermore, there is growing academic interest regarding the impact of Islam in the Asia Pacific region. Spiritual formation in higher education is also a rapidly emerging field as students seek pers作者: 貪婪的人 時(shí)間: 2025-3-29 00:09 作者: 昏睡中 時(shí)間: 2025-3-29 06:25
Nonviolent Interfaith Solidarity ,: Two Autobiographical Accountsobiographical accounts of the two authors to highlight how the term . can be employed for the purposes of advancing interfaith understanding and practice. The first section explores the central arguments, major points, and justifications for the classical military doctrines of . in the context of la作者: 綠州 時(shí)間: 2025-3-29 10:18
Interfaith Community Gardening: Growing Food Justicecular discourse on food justice addresses the problems of, and therefore the need to transform, the current global, industrial food system via collective action. These problems include exploitation of the workers, inhumane treatment of the animals, the degradation of the environment, as well as uneq作者: 多節(jié) 時(shí)間: 2025-3-29 14:39
Overcoming Religious Distance: Epiphanies in Cross-Cultural Settingsguiding compass of the research process, providing the analytic lens through which human experiences are understood or constructed. This chapter presents the axiological reflections of a novice Australian researcher of Indian descent—born in Mauritius in a Hindu family who later adopted Christian be作者: 歸功于 時(shí)間: 2025-3-29 19:10
“All Humans Are Strangers—Almost Everywhere”: Reflections on Human Belongingraphic account of living across cultures, countries and communities comprising diverse faith orientations. These lived experiences have formed and informed my interfaith awareness, which was nurtured over a lifetime of what I call ‘longing for belonging’. I complement this autoethnographic account w作者: integrated 時(shí)間: 2025-3-29 21:15
o eliminate widespread healthcare problems such as inequities, waste, and inappropriate care. Emphasizing the most pressing issues of a world growing older with long-term chronic illness, it unveils a new framework for personalized, integrative service based in mobile technologies. Coverage analyzes作者: frozen-shoulder 時(shí)間: 2025-3-30 00:19
Johannes M. Luetz,Denise A. Austin,Adis Duderijapieces of environmental art that have both a high degree of political intention, as well as a relatively high level of disruption. In connection with these examples, research on art perception and the effect of art on emotions is reviewed. This is followed by an account of research from environmenta作者: Aura231 時(shí)間: 2025-3-30 04:02
lly in regard to behavioral predictors. Subsequently we point toward important considerations, limitations, and conceptualizations such as the Culture-Person-Situation model which provides a useful framework when attempting disruptive communication in intercultural settings. The focus in this chapte作者: addition 時(shí)間: 2025-3-30 08:38 作者: 場(chǎng)所 時(shí)間: 2025-3-30 12:38
Ungaran Rashid,Mark Harlanaff efficiency, resulting in worsened patient outcomes [1]. However, they also have been associated with problems in revenue cycling, cost structure, and financial performance. Rosenstein [1] suggested that because of local loyalties and sympathies, institutions are more willing to address system im作者: set598 時(shí)間: 2025-3-30 17:08
Adam Doddsaff efficiency, resulting in worsened patient outcomes [1]. However, they also have been associated with problems in revenue cycling, cost structure, and financial performance. Rosenstein [1] suggested that because of local loyalties and sympathies, institutions are more willing to address system im作者: 范例 時(shí)間: 2025-3-31 00:15 作者: 蒸發(fā) 時(shí)間: 2025-3-31 03:23
Emma M. Austinr second, saccade duration, and velocity peak from the eye tracker data during driving simulation. The algorithm is tested on data recorded with low-sampling frequency of 50?Hz and on the interpolated with sampling frequency of 200?Hz. The obtained results for saccade-related features are in the exp作者: ORBIT 時(shí)間: 2025-3-31 07:43 作者: 罵人有污點(diǎn) 時(shí)間: 2025-3-31 10:25
Philip Hughesmperative. Detecting anomalies within Industrial Control Systems (ICSs) is vital, but it’s challenging without a comprehensive understanding of their causes. This necessitates a well-annotated dataset encompassing diverse anomaly types, often dependent on domain experts. Unfortunately, such datasets作者: anesthesia 時(shí)間: 2025-3-31 17:03
Allan W. Davisr second, saccade duration, and velocity peak from the eye tracker data during driving simulation. The algorithm is tested on data recorded with low-sampling frequency of 50?Hz and on the interpolated with sampling frequency of 200?Hz. The obtained results for saccade-related features are in the exp作者: Fantasy 時(shí)間: 2025-3-31 20:26
