標(biāo)題: Titlebook: Imposed Rationality and Besieged Imagination; Practical Life and S Gustavo Pereira Book 2019 Springer Nature Switzerland AG 2019 Social str [打印本頁] 作者: 鳥場(chǎng) 時(shí)間: 2025-3-21 16:51
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作者: 護(hù)航艦 時(shí)間: 2025-3-21 22:48
Autonomynomy emphasizes the processes of justification in which interpersonal or intrapersonal reasons are given for choosing a course of action. As with practical rationality and imagination, this kind of autonomy is also specifiable in different practical contexts in which there will be different requirements and justifying logics for its exercise.作者: nocturnal 時(shí)間: 2025-3-22 04:00
Book 2019unt of such phenomena by defining them as a cognitive failure that affects the practical imagination, thus negatively interfering with our practical life. This failure of the imagination is the consequence of the imposition of a type of practical rationality on a practical context alien to it, cause作者: dilute 時(shí)間: 2025-3-22 04:55
Social Pathologies: Distinctive Featureself-image of Latin American people inherited from the Conquest and Colony that characterizes malinchism, it implies a methodological approach that can be projected to other specific cases equally affected by historical colonization.作者: 分發(fā) 時(shí)間: 2025-3-22 10:31
Book 2019 progressive distortion of the shared sense of the affected practical contexts, which becomes institutionalized. ..Consumerism, bureaucratism, moralism, juridification, some forms of corruption and the particular Latin American case of “malinchism” can be interpreted as social pathologies insofar as作者: atrophy 時(shí)間: 2025-3-22 16:41 作者: 整體 時(shí)間: 2025-3-22 17:24 作者: Heterodoxy 時(shí)間: 2025-3-22 21:24
Autonomy as a Normative Criterion: Imagination and Reflection as Its Indicators, which is why they allow us to identify the circumstances that hinder or enhance their exercise. This is so because as long as a social situation blocks, hinders or diminishes our possibilities of being autonomous, reflective and imaginative, it can be qualified as unfair or pathological. These thr作者: 去才蔑視 時(shí)間: 2025-3-23 03:56 作者: 訓(xùn)誡 時(shí)間: 2025-3-23 06:31 作者: 新陳代謝 時(shí)間: 2025-3-23 11:29 作者: 辭職 時(shí)間: 2025-3-23 17:45 作者: 在前面 時(shí)間: 2025-3-23 19:58
Gustavo Pereiraore the centrality of the Word, Jesus Christ, in the New Testament. Coleridge distinguishes between the so-called Synoptic Gospels (Matthew, Mark, and Luke) and the Gospel of John without fail—unlike many of his contemporaries, whose harmonies of the four Gospels reduced them to a single unit. The f作者: Ethics 時(shí)間: 2025-3-23 22:58
Gustavo Pereirahodoxy). Although Coleridge gradually embraces the teachings of the historic Christian faith, the grounds on which he makes such claims (e.g., his Christology and Trinitarianism) are not traditional. Coleridge’s view of religion “develops” inasmuch as he changes in response to ongoing reading, study作者: metropolitan 時(shí)間: 2025-3-24 03:36
Gustavo Pereirae with his production of poetry, and his originality lies more in synthesizing a whole out of established parts, less in his particular contributions to the disciplines he employed. So this book is an attempt at construction, not deconstruction. But the pitfalls of choosing a method at odds with acc作者: 集聚成團(tuán) 時(shí)間: 2025-3-24 08:37 作者: Inkling 時(shí)間: 2025-3-24 11:30
e and that life not successive states, but the one permanent and the way of reading and giving vitality to the other — which is a language and form of expression. And for Coleridge, making the journey and making the charts were closely related activities: his was not the detached experiment with a r作者: Encapsulate 時(shí)間: 2025-3-24 15:37
Gustavo Pereiradscape, appeared to represent the practicability of combining both’. In this analogy, the ‘a(chǎn)ccidents of light and shade’ signify the imagination at work, ‘modifying’ the familiar landscape — which is not only, of course, natural scenery, but also objects or events present to the senses — Westminster作者: Spinous-Process 時(shí)間: 2025-3-24 20:33
Gustavo Pereiradscape, appeared to represent the practicability of combining both’. In this analogy, the ‘a(chǎn)ccidents of light and shade’ signify the imagination at work, ‘modifying’ the familiar landscape — which is not only, of course, natural scenery, but also objects or events present to the senses — Westminster作者: 熱心 時(shí)間: 2025-3-24 23:48
Gustavo Pereiracorrespondents or owners of albums; and yet another class of usually more extensive later poems is distinct by virtue of a shared structural principle. They work the tensions that drive them within structures that remain stable: their striking feature is a sense of balance, equipoise as distinct fro作者: Traumatic-Grief 時(shí)間: 2025-3-25 04:27
correspondents or owners of albums; and yet another class of usually more extensive later poems is distinct by virtue of a shared structural principle. They work the tensions that drive them within structures that remain stable: their striking feature is a sense of balance, equipoise as distinct fro作者: forthy 時(shí)間: 2025-3-25 09:40
2352-8370 mes institutionalized. ..Consumerism, bureaucratism, moralism, juridification, some forms of corruption and the particular Latin American case of “malinchism” can be interpreted as social pathologies insofar as978-3-030-26522-9978-3-030-26520-5Series ISSN 2352-8370 Series E-ISSN 2352-8389 作者: 下級(jí) 時(shí)間: 2025-3-25 15:09
978-3-030-26522-9Springer Nature Switzerland AG 2019作者: 斥責(zé) 時(shí)間: 2025-3-25 19:23
Imposed Rationality and Besieged Imagination978-3-030-26520-5Series ISSN 2352-8370 Series E-ISSN 2352-8389 作者: 高貴領(lǐng)導(dǎo) 時(shí)間: 2025-3-25 22:45 作者: debacle 時(shí)間: 2025-3-26 01:57 作者: PARA 時(shí)間: 2025-3-26 08:18
https://doi.org/10.1007/978-3-030-26520-5Social structures and relationships; Concept of practical imagination; Relationship between practical 作者: 燒烤 時(shí)間: 2025-3-26 11:11 作者: Liability 時(shí)間: 2025-3-26 15:08
ent. The forces of ‘civilization’, directed at the creation of wealth, more or less take care of themselves, but the forces of ‘cultivation’ need looking after. The ‘cultivation’ of the self is of course the ideal, but clearly this option is available only to the man of leisure and there are not man作者: 尾隨 時(shí)間: 2025-3-26 20:46 作者: OGLE 時(shí)間: 2025-3-27 00:09 作者: fledged 時(shí)間: 2025-3-27 02:00 作者: Bronchial-Tubes 時(shí)間: 2025-3-27 06:48
Gustavo Pereirapoet. It is something that in the first instance we might regard as a combination of historical conditions with the peculiarities of writing poetry. Although the careers of some English poets seem to represent a steady maturation of their powers, others make their major contribution early and, if th作者: Neolithic 時(shí)間: 2025-3-27 11:48 作者: LIMIT 時(shí)間: 2025-3-27 16:23 作者: 吸氣 時(shí)間: 2025-3-27 19:56 作者: MORT 時(shí)間: 2025-3-27 23:52
Gustavo Pereiraable way and, even when poems press toward similar kinds of resolution or irresolution, the repetition is never identical. Kelvin Everest has a nice phrase for this compulsion to begin afresh—“perpetual contemporaneity”.—though I think the driving force was less frantic and merely topical than he in作者: Provenance 時(shí)間: 2025-3-28 02:59 作者: 進(jìn)步 時(shí)間: 2025-3-28 06:18
Practical Imaginationates in the representation and anticipation of possible scenarios in which we see ourselves performing a course of action and living its consequences; it is from this anticipation that we make our decisions and act. By virtue of this, practical imagination is mainly counterfactual, and its exercise 作者: 碳水化合物 時(shí)間: 2025-3-28 12:19
Autonomyis way of conceiving autonomy in my book .. I have developed this conception of autonomy in continuity with the works of Habermas, Apel and Honneth. Reciprocal recognition autonomy is conceptualized from the perspective of intersubjectivity, which assumes vulnerability and progressiveness in its acq作者: sterilization 時(shí)間: 2025-3-28 16:24
