標(biāo)題: Titlebook: Gender in Debate From the Early Middle Ages to the Renaissance; Thelma S. Fenster,Clare A. Lees Book 2002 Palgrave Macmillan, a division o [打印本頁(yè)] 作者: 矜持 時(shí)間: 2025-3-21 18:02
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance影響因子(影響力)
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance影響因子(影響力)學(xué)科排名
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance網(wǎng)絡(luò)公開度
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance被引頻次
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance被引頻次學(xué)科排名
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance年度引用
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance年度引用學(xué)科排名
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance讀者反饋
書目名稱Gender in Debate From the Early Middle Ages to the Renaissance讀者反饋學(xué)科排名
作者: 向外供接觸 時(shí)間: 2025-3-21 22:38 作者: 不舒服 時(shí)間: 2025-3-22 04:10 作者: N斯巴達(dá)人 時(shí)間: 2025-3-22 08:02 作者: circumvent 時(shí)間: 2025-3-22 10:24 作者: countenance 時(shí)間: 2025-3-22 13:09
https://doi.org/10.1007/978-3-663-02374-6d reified concept of ‘femininity,’” whereas Beauvoir herself had written: “Surely woman is, like man, a human being, but such a declaration is abstract. The fact is that every concrete human being is always in a specific situation.”作者: countenance 時(shí)間: 2025-3-22 17:17
Introduction,d reified concept of ‘femininity,’” whereas Beauvoir herself had written: “Surely woman is, like man, a human being, but such a declaration is abstract. The fact is that every concrete human being is always in a specific situation.”作者: 富饒 時(shí)間: 2025-3-23 00:41
Book 2002ors like Chaucer but truly begun by Christine de Pizan (1364-1429), and therefore primarily of English and French origin. That emphasis has obscured the ways in which both writers were participating in a much wider, much older cultural phenomenon with varied and intractable roots. Articles in this c作者: 身心疲憊 時(shí)間: 2025-3-23 05:23
2945-5936 nonic authors like Chaucer but truly begun by Christine de Pizan (1364-1429), and therefore primarily of English and French origin. That emphasis has obscured the ways in which both writers were participating in a much wider, much older cultural phenomenon with varied and intractable roots. Articles作者: 不給啤 時(shí)間: 2025-3-23 08:14 作者: 消散 時(shí)間: 2025-3-23 11:32
Helmut K. Anheier,Stefan Toeplerf letters. While marginalizing women, the debate also recognized them as essential to the production of masculine courtly identity and culture. An appendix offers a bibliography of primary texts from Castile and Aragon.作者: 欲望 時(shí)間: 2025-3-23 14:24 作者: N斯巴達(dá)人 時(shí)間: 2025-3-23 19:33
The Undebated Debate: Gender and the Image of God in Medieval Theology,ell be the predominant influence of Augustine of Hippo, who set up a condition in which women are equal to men (and therefore in the image of God) according to our humanity but NOT according to our female embodiment. The consequences of this paradoxical formulation can be seen in women’s spiritual w作者: confide 時(shí)間: 2025-3-23 22:33
,Refiguring the “Scandalous Excess” of Medieval Woman: The Wife of Bath and Liberality,his essay shows how Chaucer uses the Wife of Bath’s discourse to gender the ethical concept of “l(fā)iberality” feminine, especially in the realms of counsel and of sexuality. . and . thus convert the misogynous notion of feminine “excess” into a positive, a strategy here termed “redoctrination.”作者: 裂口 時(shí)間: 2025-3-24 04:21 作者: uveitis 時(shí)間: 2025-3-24 08:22 作者: 草率女 時(shí)間: 2025-3-24 11:46 作者: ACME 時(shí)間: 2025-3-24 17:30
Debate about Women in Trecento Florence,es that advanced woman’s capacity to play a political role, advocated improving the practical circumstances of women’s lives but did not provide the grounds for any political reform that might undermine the institution of the family.作者: 改進(jìn) 時(shí)間: 2025-3-24 19:32 作者: 暴發(fā)戶 時(shí)間: 2025-3-25 02:53 作者: 或者發(fā)神韻 時(shí)間: 2025-3-25 03:21
,“?Qué Demandamos de las Mugeres?”: Forming the Debate about Women in Late Medieval Spain (with a Ba It analyzes the ideological process whereby noblemen defined, accumulated, and fought over their cultural and symbolic capital as courtiers and men of letters. While marginalizing women, the debate also recognized them as essential to the production of masculine courtly identity and culture. An app作者: filial 時(shí)間: 2025-3-25 10:11
https://doi.org/10.1007/978-1-137-07997-8England; gender; German literature; Renaissance; Spain; women作者: 裂縫 時(shí)間: 2025-3-25 14:15
978-1-349-62920-6Palgrave Macmillan, a division of Nature America Inc. 2002作者: Cuisine 時(shí)間: 2025-3-25 18:46 作者: 揭穿真相 時(shí)間: 2025-3-25 23:00 作者: MAOIS 時(shí)間: 2025-3-26 02:38
Christiane Schulzki-Haddouti,Manfred RedelfsAlthough in his . Jean LeFèvre enters the debate about women apparently supporting the female cause, his playful use of voice and intertextual allusion undermine the authority of his female advocate for women and reveal a tongue-in-cheek approach, no doubt designed to amuse a male audience rather than the ladies of Paris he invokes.作者: 泄露 時(shí)間: 2025-3-26 07:12 作者: FLIRT 時(shí)間: 2025-3-26 12:25 作者: BLOT 時(shí)間: 2025-3-26 14:36 作者: DRILL 時(shí)間: 2025-3-26 19:45
Bürgerliches Recht für Betriebswirteell be the predominant influence of Augustine of Hippo, who set up a condition in which women are equal to men (and therefore in the image of God) according to our humanity but NOT according to our female embodiment. The consequences of this paradoxical formulation can be seen in women’s spiritual w作者: 滋養(yǎng) 時(shí)間: 2025-3-27 00:48 作者: exquisite 時(shí)間: 2025-3-27 02:03 作者: ensemble 時(shí)間: 2025-3-27 09:17 作者: 乳白光 時(shí)間: 2025-3-27 11:07
Ansgar Klein,Ruud Koopmanns,Dieter Ruchtthe framework of the fifteenth-century controversy over Alain Chartier’s “Belle Dame sans merci,” we see that the various fictive forms of the “Belle Dame” enabled readers to imagine women’s public and emotional states as provocatively free.作者: interrogate 時(shí)間: 2025-3-27 14:10
,F?rderung des Ehrenamtes durch Unternehmen,es that advanced woman’s capacity to play a political role, advocated improving the practical circumstances of women’s lives but did not provide the grounds for any political reform that might undermine the institution of the family.作者: urethritis 時(shí)間: 2025-3-27 18:59 作者: Abominate 時(shí)間: 2025-3-28 00:02 作者: 斜 時(shí)間: 2025-3-28 05:08 作者: OFF 時(shí)間: 2025-3-28 09:23 作者: 使厭惡 時(shí)間: 2025-3-28 10:46
Bedeutung der Rechtsvorschriftenhis essay shows how Chaucer uses the Wife of Bath’s discourse to gender the ethical concept of “l(fā)iberality” feminine, especially in the realms of counsel and of sexuality. . and . thus convert the misogynous notion of feminine “excess” into a positive, a strategy here termed “redoctrination.”作者: travail 時(shí)間: 2025-3-28 16:28 作者: synovial-joint 時(shí)間: 2025-3-28 19:31 作者: 水獺 時(shí)間: 2025-3-29 00:16
Ansgar Klein,Ruud Koopmanns,Dieter Ruchtthe framework of the fifteenth-century controversy over Alain Chartier’s “Belle Dame sans merci,” we see that the various fictive forms of the “Belle Dame” enabled readers to imagine women’s public and emotional states as provocatively free.作者: Incisor 時(shí)間: 2025-3-29 06:23 作者: 拱形大橋 時(shí)間: 2025-3-29 09:34 作者: 螢火蟲 時(shí)間: 2025-3-29 11:43 作者: Vasodilation 時(shí)間: 2025-3-29 18:42
,Refiguring the “Scandalous Excess” of Medieval Woman: The Wife of Bath and Liberality,his essay shows how Chaucer uses the Wife of Bath’s discourse to gender the ethical concept of “l(fā)iberality” feminine, especially in the realms of counsel and of sexuality. . and . thus convert the misogynous notion of feminine “excess” into a positive, a strategy here termed “redoctrination.”作者: muffler 時(shí)間: 2025-3-29 21:32 作者: 玷污 時(shí)間: 2025-3-30 01:25
Thinking Through Gender in Late Medieval German Literature,on assumptions derived from the Old French ., which are unproductive in the German context. Instead, a model combining codicology with gender analysis can more usefully explore the German debate. Key examples are drawn from the . and from ..作者: Strength 時(shí)間: 2025-3-30 06:40
The Freedoms of Fiction for Gender in Premodern France,the framework of the fifteenth-century controversy over Alain Chartier’s “Belle Dame sans merci,” we see that the various fictive forms of the “Belle Dame” enabled readers to imagine women’s public and emotional states as provocatively free.作者: 曲解 時(shí)間: 2025-3-30 08:48
