標題: Titlebook: Gandhi inthe Twenty First Century; Ideas and Relevance Anshuman Behera,Shailesh Nayak Book 2022 National Institute of Advanced Studies 2022 [打印本頁] 作者: Animosity 時間: 2025-3-21 17:20
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書目名稱Gandhi inthe Twenty First Century被引頻次學科排名
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書目名稱Gandhi inthe Twenty First Century讀者反饋
書目名稱Gandhi inthe Twenty First Century讀者反饋學科排名
作者: debacle 時間: 2025-3-21 21:59 作者: 鼓掌 時間: 2025-3-22 02:42
Anglo-Jewish Women Writing the Holocaust conceptually and practically) to resolve conflicts with hostile others. Going back in history, it is perhaps significant that it was Rabindranath Tagore who had first recognized the significance of . or self-imposed pain/austerity in Gandhian ethics when he described Gandhi as ..作者: legitimate 時間: 2025-3-22 05:38 作者: 敬禮 時間: 2025-3-22 10:42 作者: 不知疲倦 時間: 2025-3-22 16:10
https://doi.org/10.1007/978-3-642-34587-6ferent parts of India. Moreover, there should be a political will to resolve these conflicts at the earliest. The issues of violent conflicts should not be put under the carpet. Efforts like initiating negotiation with multiple violent groups hold the key to the successful and peaceful resolution of these conflicts.作者: 不知疲倦 時間: 2025-3-22 19:32
The Great ,: The Ethics of Gandhi’s Politics conceptually and practically) to resolve conflicts with hostile others. Going back in history, it is perhaps significant that it was Rabindranath Tagore who had first recognized the significance of . or self-imposed pain/austerity in Gandhian ethics when he described Gandhi as ..作者: 不連貫 時間: 2025-3-22 23:57 作者: 簡略 時間: 2025-3-23 04:09 作者: CLAN 時間: 2025-3-23 08:56 作者: heart-murmur 時間: 2025-3-23 13:19 作者: 無脊椎 時間: 2025-3-23 14:36 作者: 油氈 時間: 2025-3-23 20:11
Book 2022eaceful resolution of conflicts. In particular, it looks at the contemporary societies‘ critical issues and offers solutions through the prism of Gandhian ideas. Written in an accessible style, this book reintroduces Gandhi to today‘s audiences in relevant terms.作者: scrutiny 時間: 2025-3-23 23:13
https://doi.org/10.1007/978-3-030-64458-1tal challenges. Departing from a body of literature that confines Gandhi and his ideas to a specific time, this chapter holds the view that Gandhian ideas transcend time. Accordingly, the chapter stresses on the critical need for revisiting Gandhi’s ideas keeping in mind the challenges that the soci作者: inclusive 時間: 2025-3-24 06:23
https://doi.org/10.1007/978-1-349-16855-2 and subjugated nature is very suitable for the West. Gandhi argues for self-rule or Swaraj for East and West. He pleads for the reconstruction of democracy from within the self. He adopts a concept of the oceanic circle, which presupposes the flow of democratic power from within and from below in ‘作者: 免除責任 時間: 2025-3-24 07:59
https://doi.org/10.1057/9780230286788oals, otherwise known, is a universal call by the United Nations (UN) to work towards ending poverty, protecting the planet, and ensuring peace and prosperity for all the individuals by 2030. The idea of sustainable development, as desired in contemporary times, whilst matches with the Gandhian visi作者: abnegate 時間: 2025-3-24 11:14
Anglo-Jewish Women Writing the Holocausthasized utility or rights, liberal conceptions of justice, rested upon the idea that justice was the concern of a consent-based state authority. Such liberal accounts (no matter the differences between them) accepted the rule of law administered by a third party and an abstract equality before such 作者: intrigue 時間: 2025-3-24 18:10
https://doi.org/10.1007/978-94-017-6314-1. The market-led governance and public policy paradigm have limited the scope for autonomy and universalism, for instance, ‘. and ‘.—in governance and public policy. The Gandhian paradigm of development provides an appropriate context to examine the ills of the dominant paradigm of neoliberal inspir作者: 生氣的邊緣 時間: 2025-3-24 22:35 作者: Polydipsia 時間: 2025-3-25 00:50
,From Peace to War and Back (1991–2002),andhian Science (GS)— the quandary of neither being an ‘unmixed’ enthusiast of science nor a ‘sentimental’ advocate of tradition—lies at the heart of contemporary contestations about what science means for the oriental societies, for instance, India. This paper thus attempts to conceptualize GS and 作者: hemoglobin 時間: 2025-3-25 04:55
und das Ende des wohlwollenden Hegemonenological and social phenomenon involving the perceived loss or the ‘problematic separation’ of ‘self’ from ‘itself’ or ‘other’. The paper contends that Gandhi’s ideas on education are worth revisiting at this juncture to find out if we live any answer to this crisis. The centrality of education in a作者: ostracize 時間: 2025-3-25 07:41 作者: Insufficient 時間: 2025-3-25 12:53
https://doi.org/10.1007/978-3-642-93245-8 passing through an unprecedented pandemic of COVID-19. While the urgency of access to clean air and concerns against air pollution is a common challenge to the entire humanity, Gandhi recognized these issues in early twentieth century. The issues related to air pollution and access to clean air tha作者: Ceramic 時間: 2025-3-25 18:26 作者: Instinctive 時間: 2025-3-25 21:32 作者: JEER 時間: 2025-3-26 03:33 作者: instill 時間: 2025-3-26 06:43 作者: CANON 時間: 2025-3-26 11:38 作者: 闡釋 時間: 2025-3-26 16:20
Anshuman Behera,Shailesh NayakDiscusses the relevance of Gandhian philosophy and ideas in today’s social media.Explores Gandhian idea of Swaraj and its relevance in contemporary times.Considers UN’s Sustainable Development Goals i作者: 不愛防注射 時間: 2025-3-26 20:23
978-981-16-8478-4National Institute of Advanced Studies 2022作者: 輕推 時間: 2025-3-27 00:55
Gandhi in the Twenty-First Century: Ideas and Relevancetal challenges. Departing from a body of literature that confines Gandhi and his ideas to a specific time, this chapter holds the view that Gandhian ideas transcend time. Accordingly, the chapter stresses on the critical need for revisiting Gandhi’s ideas keeping in mind the challenges that the soci作者: 2否定 時間: 2025-3-27 02:00 作者: 符合你規(guī)定 時間: 2025-3-27 07:03 作者: groggy 時間: 2025-3-27 10:14
The Great ,: The Ethics of Gandhi’s Politics hasized utility or rights, liberal conceptions of justice, rested upon the idea that justice was the concern of a consent-based state authority. Such liberal accounts (no matter the differences between them) accepted the rule of law administered by a third party and an abstract equality before such 作者: 形狀 時間: 2025-3-27 15:03
Governance and Public Policy in India: Gandhian Perspective. The market-led governance and public policy paradigm have limited the scope for autonomy and universalism, for instance, ‘. and ‘.—in governance and public policy. The Gandhian paradigm of development provides an appropriate context to examine the ills of the dominant paradigm of neoliberal inspir作者: LATER 時間: 2025-3-27 21:32
Making of a Man: A Reading of Gandhi’s Philosophy in 21st Centuryude and aspirations grounded on a materialistic view of life. A thoughtful reading of Gandhi‘s philosophical thoughts might help us overcome this crisis and rebuild society to celebrate humanity and its commitment to higher values of life. This paper discusses the flaw in materialistic conceptualiza作者: PALMY 時間: 2025-3-28 01:37
Between Fact and Value: Locating Gandhian Scienceandhian Science (GS)— the quandary of neither being an ‘unmixed’ enthusiast of science nor a ‘sentimental’ advocate of tradition—lies at the heart of contemporary contestations about what science means for the oriental societies, for instance, India. This paper thus attempts to conceptualize GS and 作者: amplitude 時間: 2025-3-28 03:58 作者: 忙碌 時間: 2025-3-28 07:16 作者: 用肘 時間: 2025-3-28 14:27
Mahatma Gandhi’s Insights on Air Pollution and Clean Air passing through an unprecedented pandemic of COVID-19. While the urgency of access to clean air and concerns against air pollution is a common challenge to the entire humanity, Gandhi recognized these issues in early twentieth century. The issues related to air pollution and access to clean air tha作者: 合群 時間: 2025-3-28 16:19 作者: 意外的成功 時間: 2025-3-28 19:53 作者: Inexorable 時間: 2025-3-29 01:37
Gandhi’s ,: Truth Entails Peacegical, metaphysical, or moral facets of truth, but is an unequivocal acknowledgement of the subjective basis of the pursuit of objectivity. In admitting my truth, your truth, our truth, their truth, etc., Gandhi brought into clear focus the reality of I and we—the subjects (or viewpoints) of subject作者: 熱情的我 時間: 2025-3-29 03:10 作者: hemoglobin 時間: 2025-3-29 07:27 作者: Compass 時間: 2025-3-29 12:32
https://doi.org/10.1007/978-1-349-16855-2 be reconstituted via social reformation of existing village communities to ensure the development of all. Gandhi’s Satyagraha critically hinges on the method of dialogue. Without dialogue and respect for Anekantavad, a true Satyagraha cannot be ensured. All these are different aspects of Gandhi’s p作者: WATER 時間: 2025-3-29 17:32
https://doi.org/10.1057/9780230286788practical wisdom in it for sustainable human development that has become humanity’s most recent concern. This paper highlights ideas of development as explained in Gandhi’s Hind Swaraj. The importance of localized nature of economy and social development, as prescribed by Gandhi could be critical gu作者: 有效 時間: 2025-3-29 20:56 作者: 歌劇等 時間: 2025-3-30 00:25 作者: boisterous 時間: 2025-3-30 05:33
und das Ende des wohlwollenden Hegemonen to know’, ‘learn to do’, ‘learn to live together’, and ‘learn to be’ for realizing the ideal of un-alienated life, without getting into the trap of the never-ending inherent contradictions between the central ideals of the western political enlightenment such as ‘liberty’, ‘equality’, and ‘rights’.作者: 準則 時間: 2025-3-30 08:53
