標(biāo)題: Titlebook: Excrement in the Late Middle Ages; Sacred Filth and Cha Susan Signe Morrison Book 2008 Susan Signe Morrison 2008 Late Middle Ages.Middle Ag [打印本頁] 作者: Disclose 時間: 2025-3-21 16:11
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書目名稱Excrement in the Late Middle Ages讀者反饋學(xué)科排名
作者: Calibrate 時間: 2025-3-21 22:56 作者: 貪心 時間: 2025-3-22 02:02 作者: Supplement 時間: 2025-3-22 05:50
,“Talking Head” Video and Alpha Channels,excremental” nor is it intended to offend. Rather, my hope is that other scholars will continue to expand our knowledge of the excremental. Much work remains to be done: relic inventories could be investigated for references to waste as sacred and venerated object;2 historical documents citing cases作者: 放大 時間: 2025-3-22 09:13
The future of flash in the mobile worlds from words meaning to . and to .; its stench can never be quite disinfected. Likewise, . prevents us from being totally secure in our position of intellectual mastery; the word, concludes the ., is of “obscure origin.” If the premier etymological lexicon cannot fix an origin for ., how can it be e作者: Osteoporosis 時間: 2025-3-22 16:14 作者: Osteoporosis 時間: 2025-3-22 19:48 作者: outset 時間: 2025-3-22 23:33
Looking Behindhere are numerous references to such matters, including dung and dung-pits offensively being put near the Church of St. Olave, Loveland, Cowlane, Castle Lane, and Northgate, including the frequently cited culprit, Randle Throppe.. Canterbury experienced similar pollution problems. Various ill deeds 作者: 經(jīng)典 時間: 2025-3-23 04:43 作者: Halfhearted 時間: 2025-3-23 06:38
Bottoms Up! A Manifesto For Waste Studiess from words meaning to . and to .; its stench can never be quite disinfected. Likewise, . prevents us from being totally secure in our position of intellectual mastery; the word, concludes the ., is of “obscure origin.” If the premier etymological lexicon cannot fix an origin for ., how can it be e作者: LANCE 時間: 2025-3-23 10:21 作者: 敵意 時間: 2025-3-23 15:34
978-1-349-54016-7Susan Signe Morrison 2008作者: Motilin 時間: 2025-3-23 20:00 作者: membrane 時間: 2025-3-23 22:19 作者: Evacuate 時間: 2025-3-24 02:53 作者: 小卷發(fā) 時間: 2025-3-24 08:14 作者: 先驅(qū) 時間: 2025-3-24 10:51 作者: atopic 時間: 2025-3-24 18:06 作者: grenade 時間: 2025-3-24 22:55 作者: Figate 時間: 2025-3-25 01:59 作者: progestogen 時間: 2025-3-25 04:56
https://doi.org/10.1007/978-1-4899-7114-2nausea for “both kinds of ‘filth.’ We cannot even know if excrement smells bad because of our disgust for it, or if its bad smell is what causes that disgust.”. At the same time, the entanglement of these functions makes desire an integral element in filth production. Desire—for erotic or excrementa作者: 脆弱吧 時間: 2025-3-25 10:59
https://doi.org/10.1007/978-1-4302-5213-9 the west, in our time, the female body has been constructed not only as a lack or absence but with more complexity, as a leaking, uncontrollable, seeping liquid; as formless flow; as viscosity, entrapping, secreting; as lacking not so much or simply the phallus but self-containment?”. The answer, a作者: avulsion 時間: 2025-3-25 11:53 作者: Concomitant 時間: 2025-3-25 17:04
Subsurface Explorations and Sampling,on history “talking head.” We witness the filming of one of his shows at Rievaulx Abbey in Yorkshire. The sardonic, embittered Irwin speaks to the camera (us): This is Rievaulx Abbey and this vertiginous trench is its main latrine.作者: Ambiguous 時間: 2025-3-25 23:41 作者: anthropologist 時間: 2025-3-26 01:43
Building a Sketchflow Prototype,unbounded, and fragmentary. Artists and writers react to this in various ways. Excremental marginalia both joke about the defecating body and take it seriously; Christine de Pizan rejects and ignores the pilgrim body; Margery Kempe redeems it. Chaucer reflects on the pilgrim body in his poetry. Excr作者: 反感 時間: 2025-3-26 05:45 作者: Conspiracy 時間: 2025-3-26 11:58 作者: Ethics 時間: 2025-3-26 13:59
The future of flash in the mobile worldleges reason over matter. Within this philosophical position, the figuring of excrement as shit—low, horrifying, disgusting—is a manifestation of the mind–body split. Reason is antithetical to excrement. Excrement, meaning to ., suggests a controlled process, while . itself suggests a division of in作者: 雪白 時間: 2025-3-26 20:53
C#, XAML, and Object-Oriented Programming,“I used to say to people, someday you’re going to love us for our manure, and now it’s true.” Robert Feenstra, executive director of the local Milk Producers Council in the Chino Basin on a scheme to transform cow manure into energy..作者: EXUDE 時間: 2025-3-26 21:27
Chaucerian Fecology and Wasteways: ,“I used to say to people, someday you’re going to love us for our manure, and now it’s true.” Robert Feenstra, executive director of the local Milk Producers Council in the Chino Basin on a scheme to transform cow manure into energy..作者: Mettle 時間: 2025-3-27 02:49
https://doi.org/10.1007/978-1-4899-7114-2l fulfillment—must be disciplined. By analogizing sin—particularly sexually related sins—with filth, the Church Fathers attempted to control and shame the individual into socially constructive behavior. Our bodies are cause enough for us to be disgusted with ourselves. Excrement became a means to control the body and to punish the soul.作者: 傲慢物 時間: 2025-3-27 09:11
Case Study D: SilverlightVideoPlayerProject,f God. Excrement reminds us not only of our bodily nature, but of Christ’s.. Excrement actually brings us . to God. The “excremental” body of God enables us to find hope in our own dirty, filth-ridden bodies and supports an orthodox theology.作者: cyanosis 時間: 2025-3-27 11:53 作者: 鑒賞家 時間: 2025-3-27 16:21 作者: 雕鏤 時間: 2025-3-27 17:54
The Excremental Human God and Redemptive Filth: ,f God. Excrement reminds us not only of our bodily nature, but of Christ’s.. Excrement actually brings us . to God. The “excremental” body of God enables us to find hope in our own dirty, filth-ridden bodies and supports an orthodox theology.作者: 連系 時間: 2025-3-27 22:56 作者: 逗它小傻瓜 時間: 2025-3-28 05:02 作者: Arthr- 時間: 2025-3-28 06:35 作者: chance 時間: 2025-3-28 12:27 作者: Neutropenia 時間: 2025-3-28 16:21
Urban Excrement in , functioned as both a place to defecate and, just as much, as a place for public meetings. Bodily elimination became integrated into the web of cultural and social life. By controlling a private experience and making (quasi-)public a biologically necessary experience, the state was able to appropriate the bodily functions of its citizens..作者: 環(huán)形 時間: 2025-3-28 18:44 作者: penance 時間: 2025-3-29 02:36
The Rhizomatic Bodyespecially with regard to the visceral smells and slime of everyday reality? A major problem for the twenty-first century medieval fecologist lies in nineteenth- and twentieth-century psychological, medical, and scientific developments and discoveries that inevitably affect one’s perceptions. For ex作者: 使更活躍 時間: 2025-3-29 03:23
Moral Filth and the Sinning Body: Hell, Purgatory, Resurrectionnausea for “both kinds of ‘filth.’ We cannot even know if excrement smells bad because of our disgust for it, or if its bad smell is what causes that disgust.”. At the same time, the entanglement of these functions makes desire an integral element in filth production. Desire—for erotic or excrementa作者: endoscopy 時間: 2025-3-29 09:04 作者: 閃光東本 時間: 2025-3-29 12:14
Urban Excrement in , demonstrates, the social integration for the Roman citizen depended in great part on his excreta. An act we might consider highly personal and private—the ejection of feces from one’s anus— became subject to public and political control. Archeological evidence has uncovered numerous public latrines作者: single 時間: 2025-3-29 19:27 作者: colloquial 時間: 2025-3-29 20:10 作者: Microgram 時間: 2025-3-30 03:43
The Rhizomatic Pilgrim Body and Alchemical Poetryunbounded, and fragmentary. Artists and writers react to this in various ways. Excremental marginalia both joke about the defecating body and take it seriously; Christine de Pizan rejects and ignores the pilgrim body; Margery Kempe redeems it. Chaucer reflects on the pilgrim body in his poetry. Excr作者: 平項山 時間: 2025-3-30 07:32 作者: Epithelium 時間: 2025-3-30 11:38
