標(biāo)題: Titlebook: Evil, Fallenness, and Finitude; Bruce Ellis Benson,B. Keith Putt Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Milton.Han [打印本頁] 作者: ATE 時(shí)間: 2025-3-21 16:04
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書目名稱Evil, Fallenness, and Finitude讀者反饋學(xué)科排名
作者: IST 時(shí)間: 2025-3-21 21:28
Philosophy , Theology: Emmanuel Falque and the New Theological Turn, for him the goal is not to demonstrate the philosophical plausibility of revelation or other theological phenomena but to enable a transformative encounter between theology and philosophy that can reorient both disciplines.作者: 臨時(shí)抱佛腳 時(shí)間: 2025-3-22 01:13
Introduction,logies to Kant’s postulates of freedom, God, and immortality, since they, too, appear to function as necessary propositions for human contemplation. Certainly, if one grants any credence to the notion of a ., then the above three ideas surely make the list, given that no one would accept anecdotally作者: 性學(xué)院 時(shí)間: 2025-3-22 05:20 作者: nepotism 時(shí)間: 2025-3-22 10:04
Are Finite and Infinite Love the Same? Erich Przywara and Jean-Luc Marion on Analogy and Univocity,inite, while God’s is infinite. In the first part of this chapter, I explain Marion’s account of love as given in .. In the second part, I argue that his account of the relation between finite and infinite love faces two difficulties. First, it produces a paradoxical result: if finite and infinite l作者: 向外才掩飾 時(shí)間: 2025-3-22 16:07
The World Seen from the Outside: Evil and the Principle of Sufficient Reason,fect. The fault of the sinner thus consists in exacerbating the preexisting disorder of the world. This correspondence between sin and ontological imperfection is for Jankélévitch characteristic of Modern times and foreign to other worldviews, such as the ancient Greek one. This could explain why th作者: 向外才掩飾 時(shí)間: 2025-3-22 17:32
,Between the Homunculus Fallacy and Angelic Cognitive Dissonance in Explanation of Evil: Milton’s Postic. Milton brings the scholastic tradition to a point of literary clarity, thus exposing a weakness at its foundation. For interpreting human evil by reference to an anthropomorphically depicted angelic sphere drives explanation into regress, exposing an homunculus fallacy. The pivotal anthropomor作者: overweight 時(shí)間: 2025-3-22 22:53
Philosophy , Theology: Emmanuel Falque and the New Theological Turn,e from the generation of Catholic phenomenologists before him, Falque does not claim his work is solely philosophical by attempting to steer clear of theological presuppositions. Rather than giving his work legitimacy by maintaining its philosophical purity, Falque argues that the most productive ro作者: TAP 時(shí)間: 2025-3-23 02:00
,Embracing Finitude: Falque’s Phenomenology of the Suffering “God with Us”,nology in a more radical way than many of his predecessors. Despite his conviction that “the more one theologizes, the better one philosophizes,” he adopts a very different approach from other theological phenomenologists—beginning from the point of immanence and incarnation rather than transcendenc作者: precede 時(shí)間: 2025-3-23 05:50
On Hanosis: Kierkegaard on the Move from Objectivity to Subjectivity in the Sin of David,oneself.” With this in view, in this chapter, I shall explore the . and . realization of sin—particularly as Kierkegaard analyzes this aspect in the “Sin of David.” I shall argue that Kierkegaard holds that a genuine consciousness of sin occurs in the individual only when he or she makes the . from 作者: headway 時(shí)間: 2025-3-23 13:03
Kierkegaardian Deconstruction and the Paradoxes of Faith,edness in an existential anthropology. That is, the paradoxes of reason that lead to reason’s own self-deconstruction are exposed in an existential anthropology that conceives of the human being as spirit and thus as task, and as such, inevitably finite and (ironically) powerless vis-à-vis this task作者: 法律 時(shí)間: 2025-3-23 16:38
Paul Ricoeur on Mythic-Symbolic Language: Towards a Post-theodical Understanding of the Problem of the mythic-symbol language of evil, this chapter attempts to comprehend the way in which Ricoeur accounts, firstly, for the limitations of modern theodicy (comprising the radicalisation of moral evil—Kant, and tragedy—Hegel). Secondly, it is shown that a more productive appreciation of the mythic-s作者: OCTO 時(shí)間: 2025-3-23 21:04
The Fault of Forgiveness: Fragility and Memory of Evil in Volf and Ricoeur,acious response to the memory of evil, raising questions of what the redemption of memory means. We draw on the work of Paul Ricoeur and Miroslav Volf as sources of healing for the wounds of the memory of evil. Redeeming memories of evil requires a truthful retelling of the memory: an act of anamnes作者: 結(jié)束 時(shí)間: 2025-3-24 02:02
,,: Ricoeur’s Circular Hermeneutics of Evil,ethod of hermeneutic phenomenology is explained in comparison to Martin Heidegger. Next, the circular structure of experienced evil is drawn out by tracing the implicit repetition within the symbol of guilt. As interpreted by Ricoeur, the experience of guilt moves from responsibility through rigid a作者: 過去分詞 時(shí)間: 2025-3-24 06:16
978-3-319-86073-2The Editor(s) (if applicable) and The Author(s) 2017作者: 禁止 時(shí)間: 2025-3-24 07:17
Bruce Ellis Benson,B. Keith PuttAddresses the perennial philosophical and theological issues of human finitude and the potentiality for evil.Speaks to the growing audience in the area of "new phenomenology".Offers insights from cont作者: GLEAN 時(shí)間: 2025-3-24 12:14
http://image.papertrans.cn/e/image/317627.jpg作者: 和平主義者 時(shí)間: 2025-3-24 16:21 作者: OVER 時(shí)間: 2025-3-24 22:43 作者: Credence 時(shí)間: 2025-3-25 02:38 作者: Integrate 時(shí)間: 2025-3-25 05:38
https://doi.org/10.1007/978-3-031-07074-7fect. The fault of the sinner thus consists in exacerbating the preexisting disorder of the world. This correspondence between sin and ontological imperfection is for Jankélévitch characteristic of Modern times and foreign to other worldviews, such as the ancient Greek one. This could explain why th作者: ordain 時(shí)間: 2025-3-25 09:22
https://doi.org/10.1007/978-3-662-44096-4stic. Milton brings the scholastic tradition to a point of literary clarity, thus exposing a weakness at its foundation. For interpreting human evil by reference to an anthropomorphically depicted angelic sphere drives explanation into regress, exposing an homunculus fallacy. The pivotal anthropomor作者: Blemish 時(shí)間: 2025-3-25 11:39 作者: 迅速成長 時(shí)間: 2025-3-25 18:58
Procurement Management Techniquesnology in a more radical way than many of his predecessors. Despite his conviction that “the more one theologizes, the better one philosophizes,” he adopts a very different approach from other theological phenomenologists—beginning from the point of immanence and incarnation rather than transcendenc作者: Temporal-Lobe 時(shí)間: 2025-3-25 20:49
Sarah Quebec Fuentes,Mark Bloomoneself.” With this in view, in this chapter, I shall explore the . and . realization of sin—particularly as Kierkegaard analyzes this aspect in the “Sin of David.” I shall argue that Kierkegaard holds that a genuine consciousness of sin occurs in the individual only when he or she makes the . from 作者: Neolithic 時(shí)間: 2025-3-26 01:04
Monika ?ajko Eibicht,Walter Lorenzedness in an existential anthropology. That is, the paradoxes of reason that lead to reason’s own self-deconstruction are exposed in an existential anthropology that conceives of the human being as spirit and thus as task, and as such, inevitably finite and (ironically) powerless vis-à-vis this task作者: 蜈蚣 時(shí)間: 2025-3-26 07:29 作者: 條約 時(shí)間: 2025-3-26 11:30 作者: IST 時(shí)間: 2025-3-26 13:57
https://doi.org/10.1007/978-981-19-9159-2ethod of hermeneutic phenomenology is explained in comparison to Martin Heidegger. Next, the circular structure of experienced evil is drawn out by tracing the implicit repetition within the symbol of guilt. As interpreted by Ricoeur, the experience of guilt moves from responsibility through rigid a作者: 高調(diào) 時(shí)間: 2025-3-26 19:16 作者: ORE 時(shí)間: 2025-3-27 00:50
https://doi.org/10.1007/978-0-387-36956-3That both philosophy and theology encounter evil as a . unlike any other, the greatest thinkers in both these disciplines are willing to admit.作者: Indent 時(shí)間: 2025-3-27 01:32
Evil and Finitude,That both philosophy and theology encounter evil as a . unlike any other, the greatest thinkers in both these disciplines are willing to admit.作者: 愉快嗎 時(shí)間: 2025-3-27 07:20 作者: cipher 時(shí)間: 2025-3-27 11:57 作者: 說笑 時(shí)間: 2025-3-27 13:59 作者: squander 時(shí)間: 2025-3-27 19:00 作者: 臆斷 時(shí)間: 2025-3-27 22:48
Monika ?ajko Eibicht,Walter Lorenz. Christian deconstruction then hinges, I argue, on Kierkegaard’s existential anthropology, which in turn depends upon finitude or the essential impotency of the human being vis-à-vis an ironic task of selfhood.?Finitude qua impotency and guilt prove then to be a necessity for grace and faith.作者: HOWL 時(shí)間: 2025-3-28 06:00 作者: 倔強(qiáng)不能 時(shí)間: 2025-3-28 10:06
Book 2017ch these issues from perspectives in Continental philosophy relating to phenomenology, philosophical hermeneutics, rabbinical traditions, drawing upon the work of Immanuel Kant, S?ren Kierkegaard, and Paul Ricoeur. While centering on the traditional theme of theodicy, this volume is also oriented to作者: Infect 時(shí)間: 2025-3-28 13:45
in the area of "new phenomenology".Offers insights from cont.This collection addresses the perennial philosophical and theological issues of human finitude and the potentiality for evil. The contributors approach these issues from perspectives in Continental philosophy relating to phenomenology, phi作者: Accessible 時(shí)間: 2025-3-28 14:48
https://doi.org/10.1007/978-3-030-65888-5 ideal and the real, and the jarring implications of the ubiquity of corruption and violence. Indeed, reflections on these themes supply the paradigms that shape the substance of human culture, religion, art, and literature.作者: WAX 時(shí)間: 2025-3-28 21:27 作者: harpsichord 時(shí)間: 2025-3-29 01:41 作者: 松軟 時(shí)間: 2025-3-29 06:29 作者: 倒轉(zhuǎn) 時(shí)間: 2025-3-29 11:06 作者: FILTH 時(shí)間: 2025-3-29 14:39 作者: 背心 時(shí)間: 2025-3-29 19:24
The Concept of Anxiety and Kant,offers an approach to freedom that does not lead to Kant’s problem but that maintains Kant’s conception of freedom. . displays the influence of Schelling. In ., Haufniensis refers to Schelling a number of times. I would like to look, in this chapter, at . and the story of Adam and Eve.作者: Harness 時(shí)間: 2025-3-29 20:34 作者: 全面 時(shí)間: 2025-3-30 00:37
On Hanosis: Kierkegaard on the Move from Objectivity to Subjectivity in the Sin of David,for it to mean “the subjective apprehension and realization of one’s own sin before God.” Furthermore, I shall argue that the orthopractic reflection upon the Word of God in the individual is the efficient cause of this existential transition.作者: amplitude 時(shí)間: 2025-3-30 07:24
The Fault of Forgiveness: Fragility and Memory of Evil in Volf and Ricoeur,rties reconciled so that the memory can be redeemed. Forgiveness is an integral component of this re-location of memory that transforms it into a memory of redemption such that the memory of evil qua evil suffered simply no longer comes to mind.作者: 被告 時(shí)間: 2025-3-30 08:49
https://doi.org/10.1007/978-3-031-07074-7account for the emergence of the problem of evil in Modern thought. This reconstruction will allow us to explain the internal logic of Modern theodicies as well as their fall into obsolescence in the contemporary philosophical discourse.
