標(biāo)題: Titlebook: Evil and International Relations; Human Suffering in a Renée Jeffery Book 2008 Renée Jeffery 2008 international relations.politics.terroris [打印本頁] 作者: TUMOR 時間: 2025-3-21 19:34
書目名稱Evil and International Relations影響因子(影響力)
書目名稱Evil and International Relations影響因子(影響力)學(xué)科排名
書目名稱Evil and International Relations網(wǎng)絡(luò)公開度
書目名稱Evil and International Relations網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Evil and International Relations被引頻次
書目名稱Evil and International Relations被引頻次學(xué)科排名
書目名稱Evil and International Relations年度引用
書目名稱Evil and International Relations年度引用學(xué)科排名
書目名稱Evil and International Relations讀者反饋
書目名稱Evil and International Relations讀者反饋學(xué)科排名
作者: Mechanics 時間: 2025-3-21 21:19 作者: 是剝皮 時間: 2025-3-22 02:08 作者: Preamble 時間: 2025-3-22 05:16
https://doi.org/10.1007/978-3-319-39705-4e question of how to reconcile the existence of suffering, and hence evil, in the world, with the characterization of the Judeo-Christian God as benevolent, omniscient, and omnipotent. Formally articulated by Epicurus (341–270 BCE) and originally quoted in the work of Lactantius (c. 260–340 CE), the作者: 禮節(jié) 時間: 2025-3-22 12:11 作者: 誘惑 時間: 2025-3-22 16:24
English as a Lingua Franca in Japanrary Western thought, are still most commonly associated with the Holocaust. Not only do the atrocities of the Nazi concentration camps remain one of the most extreme examples of the human capacity for evil in history (if not . most extreme example) but, on an intellectual level, the meaningless suf作者: 誘惑 時間: 2025-3-22 19:28
https://doi.org/10.1057/978-1-137-58300-0orks of Hannah Arendt, the foremost philosopher of the Holocaust and the focus of this chapter.Arendt was born in Hanover, Germany, in 1906, studied at the Universities of Marburg, Freiburg, and Heidelberg where she received her doctorate in philosophy under the supervision of Karl Jaspers. Although作者: GET 時間: 2025-3-22 23:21 作者: Longitude 時間: 2025-3-23 01:50 作者: anaphylaxis 時間: 2025-3-23 05:47
Book 2008This book seeks to?determine what is meant by ‘evil‘ when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought,?it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.作者: Cardioplegia 時間: 2025-3-23 11:27
https://doi.org/10.1057/9780230610354international relations; politics; terrorism; thought; war作者: BOOST 時間: 2025-3-23 15:46
ory of evil in western secular and religious thought,?it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.978-1-349-53742-6978-0-230-61035-4作者: vascular 時間: 2025-3-23 20:48
Conclusion,psyche, concern with evil and the overt discussion of the range of problems associated with it largely disappeared in general Western political thought. Indeed, with a few rare exceptions—notably Arendt’s own . and Paul Ricoeur’s .—the fifty years following the end of World War II was marked by deafening silence on the subject.作者: CYN 時間: 2025-3-24 00:32
The Problem of Evil,olent, omniscient, and omnipotent. Formally articulated by Epicurus (341–270 BCE) and originally quoted in the work of Lactantius (c. 260–340 CE), the “problem of evil” is traditionally presented as follows:作者: Canyon 時間: 2025-3-24 05:28
Moral Evil,ican thinker and later Archbishop of Dublin, William King (1650–1729), published an . in Latin, an English translation of which appeared in 1731. As he wrote in the Preface to the work, already directing his argument at the Manichaean view:作者: 哪有黃油 時間: 2025-3-24 09:41 作者: NOVA 時間: 2025-3-24 12:52 作者: 證實 時間: 2025-3-24 17:25 作者: 廢墟 時間: 2025-3-24 22:40
ory of evil in western secular and religious thought,?it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.978-1-349-53742-6978-0-230-61035-4作者: 戰(zhàn)勝 時間: 2025-3-25 00:30
https://doi.org/10.1007/978-3-319-39705-4olent, omniscient, and omnipotent. Formally articulated by Epicurus (341–270 BCE) and originally quoted in the work of Lactantius (c. 260–340 CE), the “problem of evil” is traditionally presented as follows:作者: Hyperalgesia 時間: 2025-3-25 06:50
English as a Global Language in Chinaican thinker and later Archbishop of Dublin, William King (1650–1729), published an . in Latin, an English translation of which appeared in 1731. As he wrote in the Preface to the work, already directing his argument at the Manichaean view:作者: BRIEF 時間: 2025-3-25 10:27 作者: analogous 時間: 2025-3-25 13:55
Brenda Custodio,Judith O’Loughline and the same; that is, the line separating reality from fantasy is an extremely blurry one. As Raimond Gaita explains, many “real” events commonly conceived as evil, particularly those, that inspire extreme moral condemnation, such as the Holocaust, exhibit mysterious elements.. Thus, despite thei作者: garrulous 時間: 2025-3-25 17:04 作者: 疼死我了 時間: 2025-3-25 21:25 作者: Between 時間: 2025-3-26 02:38
Understanding Evil, in Canberra, Australian Prime Minister John Howard wrote in similar terms that “Evil deeds will never cower a free people.”. “Evil,” it seems, was once again at the forefront of the international political agenda.作者: 全部 時間: 2025-3-26 06:08
The Meaning of Suffering,e and the same; that is, the line separating reality from fantasy is an extremely blurry one. As Raimond Gaita explains, many “real” events commonly conceived as evil, particularly those, that inspire extreme moral condemnation, such as the Holocaust, exhibit mysterious elements.. Thus, despite thei作者: 動機(jī) 時間: 2025-3-26 11:49
Evil as Thoughtlessness, the 1961 trial of the Nazi bureaucrat Adolph Eichmann that was first published in serial form in .. Although this work has exerted an immense influence on subsequent discourse about evil, it is important to note that Arendt’s discussions of evil began much earlier in her 1951 work . and her corresp作者: accessory 時間: 2025-3-26 14:25 作者: 滋養(yǎng) 時間: 2025-3-26 17:41 作者: JECT 時間: 2025-3-26 22:01
The Meaning of Suffering,act that it is associated with the “forbidden … the exotic, the surreal, and the extraordinary.”. That is, evil is couched in mystery. Understood in this sense, it is often connected to witchcraft, defilement, and even physical deformity, and appeals to what Simone Weil described as our sense of “im作者: bifurcate 時間: 2025-3-27 03:30
The Problem of Evil,e question of how to reconcile the existence of suffering, and hence evil, in the world, with the characterization of the Judeo-Christian God as benevolent, omniscient, and omnipotent. Formally articulated by Epicurus (341–270 BCE) and originally quoted in the work of Lactantius (c. 260–340 CE), the作者: arsenal 時間: 2025-3-27 07:23 作者: 沉著 時間: 2025-3-27 10:49
Moral Monsters,rary Western thought, are still most commonly associated with the Holocaust. Not only do the atrocities of the Nazi concentration camps remain one of the most extreme examples of the human capacity for evil in history (if not . most extreme example) but, on an intellectual level, the meaningless suf作者: 來就得意 時間: 2025-3-27 15:54 作者: insidious 時間: 2025-3-27 20:25
The War on Evil,he World Trade Center in New York, the Pentagon in Washington, D.C., and, following the courageous intervention of the passengers on board American Airlines Flight 93, a field in Pennsylvania. Killing more than 2600 people, the September 11 attacks remain the most shocking event of the, as yet, shor作者: 全面 時間: 2025-3-27 22:46 作者: chandel 時間: 2025-3-28 05:34 作者: prosthesis 時間: 2025-3-28 08:02
Anton Grambergnt years. Concept and Overview of this Book This book intends to give a compact overview of the most relevant concepts and developments in International Management. The various strategy con- cepts of internationaHy active companies and their implementation in prac- tice are the core of this b978-3-8349-6331-4作者: 事情 時間: 2025-3-28 14:06 作者: 殺菌劑 時間: 2025-3-28 16:53 作者: Asperity 時間: 2025-3-28 19:00
