標(biāo)題: Titlebook: Europe Beyond Universalism and Particularism; Susanna Lindberg (Professor of Philosophy),Mika Oj Book 2014 Palgrave Macmillan, a division [打印本頁(yè)] 作者: incompatible 時(shí)間: 2025-3-21 16:49
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作者: 與野獸博斗者 時(shí)間: 2025-3-21 22:36 作者: 脫毛 時(shí)間: 2025-3-22 00:41 作者: Dawdle 時(shí)間: 2025-3-22 06:15 作者: 使害怕 時(shí)間: 2025-3-22 11:37 作者: aptitude 時(shí)間: 2025-3-22 14:17
Zusammenfassung, Sonderkameras,In contemporary debates, Europe is most often referred to as a geographical, cultural, historical, or political-economic entity. But is it possible to conceive of Europe also as a philosophical idea?作者: aptitude 時(shí)間: 2025-3-22 18:15
The Particular Universal: Europe in Modern Philosophies of HistoryIn contemporary debates, Europe is most often referred to as a geographical, cultural, historical, or political-economic entity. But is it possible to conceive of Europe also as a philosophical idea?作者: 冒失 時(shí)間: 2025-3-22 21:27
978-1-349-47242-0Palgrave Macmillan, a division of Macmillan Publishers Limited 2014作者: 艱苦地移動(dòng) 時(shí)間: 2025-3-23 04:37 作者: PLIC 時(shí)間: 2025-3-23 06:05 作者: Debark 時(shí)間: 2025-3-23 12:59 作者: paleolithic 時(shí)間: 2025-3-23 14:18 作者: GRIN 時(shí)間: 2025-3-23 18:04
Die Phlebographie der Oberen K?rperh?lfteitical universalism in the European tradition. First, there is a moral or political universalism based on the assumption that the . . — such as justice . regardless of time and place. Second, there is a political universalism based on the assumption that by nature . — especially when it comes to the作者: Interstellar 時(shí)間: 2025-3-24 01:40 作者: Obstacle 時(shí)間: 2025-3-24 04:47 作者: 材料等 時(shí)間: 2025-3-24 07:43
Der neue Versuch von Michelson (1925), of sense (although the institutions do not really need it), then the unitary horizon of sense of today’s Europe could be articulated through one of Martin Heidegger’s ‘thinking words,’ ., which can be translated as . or .. This makes sense immediately, for instance, in the general feeling that Euro作者: ARBOR 時(shí)間: 2025-3-24 14:37 作者: 引導(dǎo) 時(shí)間: 2025-3-24 18:14
Erhaltung der Masse und der Energie,theory.1 The experience of the ‘European project’ is held to demonstrate the possibility for political identity to be constituted in the absence of any spatial delimitation of otherness. Instead, the Other of today’s Europe is found in its own past, that is the Europe of sovereign nation-states, fou作者: ENNUI 時(shí)間: 2025-3-24 20:43
,Laboratorium für Radioaktivit?t, beings are brothers. In the final movement of Beethoven’s . (1823), the first choral symphony by a major composer, the words of Schiller’s poem, with additions by Beethoven, are sung by four vocal soloists and a chorus.作者: Incorruptible 時(shí)間: 2025-3-25 03:10 作者: 廣口瓶 時(shí)間: 2025-3-25 03:47 作者: 仇恨 時(shí)間: 2025-3-25 07:33 作者: 內(nèi)部 時(shí)間: 2025-3-25 12:32
Der neue Versuch von Michelson (1925),artin Heidegger’s ‘thinking words,’ ., which can be translated as . or .. This makes sense immediately, for instance, in the general feeling that Europe is nobody’s ‘homeland,’ a feeling that weighs heavily upon most elections in Europe today.作者: bifurcate 時(shí)間: 2025-3-25 19:52 作者: Minatory 時(shí)間: 2025-3-25 21:17 作者: 江湖騙子 時(shí)間: 2025-3-26 01:41 作者: 突襲 時(shí)間: 2025-3-26 07:44 作者: 輕打 時(shí)間: 2025-3-26 12:31
Die Phlebographie der Oberen K?rperh?lfteily replacing them. In Stoicism, for instance, it was thought that the highest values are common to all human beings in the world and that people are identical by nature, but not that people are absolutely equal with each other. In early modern and modern declarations of human rights, on the other h作者: FECK 時(shí)間: 2025-3-26 13:05
Die Photochemie der Organischen Farbstoffet a concept could make known to us, however, to speak about Europe as an idea suggests, at first, that it is just that: merely, solely an idea, in short, a nebulous or ambiguous representation to which nothing really corresponds from an empirical perspective. But if an idea does not present its obje作者: morale 時(shí)間: 2025-3-26 20:18 作者: Implicit 時(shí)間: 2025-3-27 00:18
European Political Universalism: A Very Short Historyily replacing them. In Stoicism, for instance, it was thought that the highest values are common to all human beings in the world and that people are identical by nature, but not that people are absolutely equal with each other. In early modern and modern declarations of human rights, on the other h作者: Consensus 時(shí)間: 2025-3-27 01:24
Is ‘Europe’ an Idea in the Kantian Sense?t a concept could make known to us, however, to speak about Europe as an idea suggests, at first, that it is just that: merely, solely an idea, in short, a nebulous or ambiguous representation to which nothing really corresponds from an empirical perspective. But if an idea does not present its obje作者: Exuberance 時(shí)間: 2025-3-27 08:14
What Is the Other of Europe?gedly succeeds in suspending the operation of the logic of sovereign territoriality by reconstructing the figure of the Other, logically necessary for se If-identification, in a reflexive manner that converts the antagonistic process of othering into a drive for self-transcendence.作者: 出汗 時(shí)間: 2025-3-27 10:26
Introduction: Transcending Europe In both domestic and international politics, universal values, be they human rights, international law, or global capitalism, were pitted against particular values held by sovereign states, civilizations, or cultural communities. The aspirations for a universal polity, be they defined in the libera作者: CLIFF 時(shí)間: 2025-3-27 15:00
European Political Universalism: A Very Short Historyitical universalism in the European tradition. First, there is a moral or political universalism based on the assumption that the . . — such as justice . regardless of time and place. Second, there is a political universalism based on the assumption that by nature . — especially when it comes to the作者: 形容詞詞尾 時(shí)間: 2025-3-27 21:46
Is ‘Europe’ an Idea in the Kantian Sense?k — in fact, an infinite task, as has been suggested throughout the reflections on Europe within phenomenological thought from Husserl to Derrida — then its determination as a task entails that ‘Europe’ is, first and foremost, an idea rather than a concept. As a concept, that is, as a cognitive repr作者: Forsake 時(shí)間: 2025-3-28 00:36 作者: 瘋狂 時(shí)間: 2025-3-28 04:12 作者: enlist 時(shí)間: 2025-3-28 09:37 作者: 芳香一點(diǎn) 時(shí)間: 2025-3-28 12:56
What Is the Other of Europe?theory.1 The experience of the ‘European project’ is held to demonstrate the possibility for political identity to be constituted in the absence of any spatial delimitation of otherness. Instead, the Other of today’s Europe is found in its own past, that is the Europe of sovereign nation-states, fou作者: insurrection 時(shí)間: 2025-3-28 16:57
