標(biāo)題: Titlebook: Ethnocentric Political Theory; The Pursuit of Flawe Bhikhu Parekh Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusiv [打印本頁(yè)] 作者: MIFF 時(shí)間: 2025-3-21 18:26
書目名稱Ethnocentric Political Theory影響因子(影響力)
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書目名稱Ethnocentric Political Theory讀者反饋
書目名稱Ethnocentric Political Theory讀者反饋學(xué)科排名
作者: ungainly 時(shí)間: 2025-3-21 23:51
The Concept of Rights,sive and nearly absolutist terms and extended to most areas of human life. They are understood within the individualist framework, which in turn is based on a narrow and possessive view of the individual. Using Marx, one of its powerful critics, as a basis, we explore how rights, important as they a作者: Bouquet 時(shí)間: 2025-3-22 00:42 作者: mitral-valve 時(shí)間: 2025-3-22 06:43 作者: DECRY 時(shí)間: 2025-3-22 10:27
Regulating Hate Speech,ual at the centre of discussion and makes free speech a matter of their more or less unlimited right to express themselves. Free speech is better seen as a vital human good, which is why individuals have a right to it and why that right has certain built-in limits that vary with a society’s history 作者: CON 時(shí)間: 2025-3-22 13:43
A Misconceived Discourse on Political Obligation,ualist view sees citizens as atomised subjects taking their decisions in isolation rather than as mutually responsible individuals who collectively exercise their sovereign control over the conduct of their public affairs and incur several political obligations such as not only obeying the law but a作者: CON 時(shí)間: 2025-3-22 17:28
Liberal Democracy and National Minorities,s, those resulting from individual choices but not those that are ascriptive or inherited. It is also committed to the homogenous nation state granting an identical basket of rights to all its citizens, and feels deeply nervous in the presence of loosely structured and sometimes asymmetrical politie作者: 儲(chǔ)備 時(shí)間: 2025-3-22 23:03 作者: MAG 時(shí)間: 2025-3-23 04:30
Understanding Humiliation, are fascinating discussions of virtues, human dignity, harmony and happiness, but their negatives get only a cursory treatment. Some traditions, especially Buddhism, are rather different. They discuss evils more often than goods, describe them in a stronger and more evocative language, spell out th作者: Frequency 時(shí)間: 2025-3-23 06:55
Reflections on Multiculturalism,Multiculturalism is often taken to involve social ghettoisation, cultural or moral relativism, and the minority’s right to live on its own terms. This chapter questions this. It analyses why and how multiculturalism appeared on the Western public and philosophical agenda, and argues that it was a wa作者: Hallowed 時(shí)間: 2025-3-23 13:26 作者: 宴會(huì) 時(shí)間: 2025-3-23 16:12
A Multicultural Perspective on Secularism,ers. The chapter questions this view, arguing that secularism is not neutral between religious and secular people, and that its policies inevitably impact differently on different religions and cannot be neutral between them either. Secularism is not itself a fundamental value but a way to achieve s作者: 有組織 時(shí)間: 2025-3-23 19:54
Cultural Accommodation and the Criminal Law,the universally agreed evils to which culture is supposed to be irrelevant. The author suggests that the opposite view is more convincing. Culture defines the meaning of an action, and we cannot understand what an individual was doing when he acted in a particular manner without understanding his cu作者: 暴發(fā)戶 時(shí)間: 2025-3-24 00:04
Ethnocentricity of the Nationalist Discourse, of the world and taking identical forms. This view gives Europe both too much importance and too much responsibility for the world’s ills. Nationalism did emerge in Europe, but every non-European country conceptualised it and blended it with local ideas in its own way and gave it a distinct form. I作者: Robust 時(shí)間: 2025-3-24 03:43
Religious Tolerance in a Comparative Perspective,does not apply to societies where these are not met. In some societies, for example, every constituent community is believed to have a right to lead its own way of life and others do not pass judgement on it. People live the way they do, and the question of tolerating or not tolerating them does not作者: Acumen 時(shí)間: 2025-3-24 10:12 作者: 舊石器時(shí)代 時(shí)間: 2025-3-24 12:47
Religious Tolerance in a Comparative Perspective,ion tends to take too judgemental a view of others’ beliefs and practices, ignores the damage intolerance does to its perpetrators, and gives the tolerating person an unjustified moral superiority. In these and other respects it can benefit from a critical dialogue with other traditions.作者: commute 時(shí)間: 2025-3-24 17:52
2662-6039 en different perspectives offers one possible way to counter this tendency. Seeking universally valid knowledge is a legitimate ambition, but Western political theory cannot realise it without the help of the non-Western as its critical interlocutor..978-3-030-11707-8978-3-030-11708-5Series ISSN 2662-6039 Series E-ISSN 2662-6047 作者: Aphorism 時(shí)間: 2025-3-24 19:28
Book 2019 universalize the local. The political theorist makes universal statements about human beings, societies and states without making a close study of them, and about reason, tradition, human nature and moral ideals without appreciating how differently these are understood in different societies and tr作者: Notorious 時(shí)間: 2025-3-24 23:25 作者: glans-penis 時(shí)間: 2025-3-25 05:19 作者: 是限制 時(shí)間: 2025-3-25 11:11
Liberal Democracy and National Minorities,g an identical basket of rights to all its citizens, and feels deeply nervous in the presence of loosely structured and sometimes asymmetrical polities based on regional autonomy. As a result, liberalism finds it difficult to deal with the demand for greater regional autonomy, and often unwittingly provokes secessionist movements.作者: Monotonous 時(shí)間: 2025-3-25 15:03
Derived Functors in Functional Analysisre, could be defined differently. This involves reconceptualising individuals as socially embedded beings involved in a thick network of social relationships, seeing others not as rivals or enemies but as partners in a shared common life, and defining and exercising their rights in a non-exclusive, non-possessive and socially responsible manner.作者: Gnrh670 時(shí)間: 2025-3-25 18:03
Günter Burg,Michael Geiges,Cathérine Hugt reason for action, it is itself subject to rational scrutiny and may be overridden in certain circumstances. Developing an identity sensitive view of reason and a reason orientated view of identity provides a badly needed basis to deal with differences in a multicultural society.作者: Sleep-Paralysis 時(shí)間: 2025-3-25 21:05
Dermal Drug Development Strategies,lso disobeying oppressive laws, protesting against injustices and upholding public norms. The traditional discussion is largely conservative, concerned to maintain order and stability, and finds these obligations of active citizenship unsettling. Its bias needs to be exposed and overcome.作者: Constrain 時(shí)間: 2025-3-26 00:55 作者: 首創(chuàng)精神 時(shí)間: 2025-3-26 06:59
Immunologia della cute nell’atopicoral ties because the modern society is too complex and heterogeneous for that. The author suggests that while expecting a basic commitment from its citizens, a multicultural society should recognise that different citizens will do so differently and to different degrees depending on their relations to and treatment by the state.作者: Esophagus 時(shí)間: 2025-3-26 12:25 作者: N斯巴達(dá)人 時(shí)間: 2025-3-26 12:57 作者: HUSH 時(shí)間: 2025-3-26 18:50
Hemangiomas and Vascular Malformationsg an individual’s degree of responsibility, his state of mind, and whether he acted under duress. Culture can play hermeneutic, explanatory and justificatory roles in criminal law. While defending the first two, the author limits its third role and shows where it is justified and where not.作者: 植物學(xué) 時(shí)間: 2025-3-26 23:55
A Multicultural Perspective on Secularism,rent societies free to organise around it their own appropriate political systems. Each society, while sharing some features in common with others, will obviously need to develop its own form of secularism. We should speak of secularism in the plural and hope that their dialogue would benefit them all.作者: Prosaic 時(shí)間: 2025-3-27 01:08
Cultural Accommodation and the Criminal Law,g an individual’s degree of responsibility, his state of mind, and whether he acted under duress. Culture can play hermeneutic, explanatory and justificatory roles in criminal law. While defending the first two, the author limits its third role and shows where it is justified and where not.作者: Acetabulum 時(shí)間: 2025-3-27 07:41 作者: foppish 時(shí)間: 2025-3-27 11:12 作者: 違抗 時(shí)間: 2025-3-27 17:06
Dermal Absorption and Decontamination as a vital human good, which is why individuals have a right to it and why that right has certain built-in limits that vary with a society’s history and circumstances. Applying this to hate speech, the chapter shows why it deserves to be limited in the interest of the common good and why the limits are best defined in local terms.作者: 法律的瑕疵 時(shí)間: 2025-3-27 19:20
Gerd G. Gauglitz MD, MMS,Jürgen Schauber MDg an identical basket of rights to all its citizens, and feels deeply nervous in the presence of loosely structured and sometimes asymmetrical polities based on regional autonomy. As a result, liberalism finds it difficult to deal with the demand for greater regional autonomy, and often unwittingly provokes secessionist movements.作者: 領(lǐng)帶 時(shí)間: 2025-3-28 00:16
The Concept of Rights,re, could be defined differently. This involves reconceptualising individuals as socially embedded beings involved in a thick network of social relationships, seeing others not as rivals or enemies but as partners in a shared common life, and defining and exercising their rights in a non-exclusive, non-possessive and socially responsible manner.作者: Override 時(shí)間: 2025-3-28 05:12
Reason and Identity,t reason for action, it is itself subject to rational scrutiny and may be overridden in certain circumstances. Developing an identity sensitive view of reason and a reason orientated view of identity provides a badly needed basis to deal with differences in a multicultural society.作者: 原來(lái) 時(shí)間: 2025-3-28 07:12 作者: 沉默 時(shí)間: 2025-3-28 12:10
Understanding Humiliation,eir consequences in vivid and moving terms, and concentrate on showing why they should be avoided at all cost. This chapter is intended to show that the evils are sometimes easier to identify and agree upon than the goods, and that a discussion of them can offer greater insights into the nature of moral life than that of the goods.作者: finite 時(shí)間: 2025-3-28 17:16
Common Belonging,ral ties because the modern society is too complex and heterogeneous for that. The author suggests that while expecting a basic commitment from its citizens, a multicultural society should recognise that different citizens will do so differently and to different degrees depending on their relations to and treatment by the state.作者: exhibit 時(shí)間: 2025-3-28 19:24
,“Fibrohistiocytic” Proliferations,ms of actively initiating a course of action, it is unable to take account of the consequences of an individual’s unwillingness to interrupt or arrest the course of action, and leads to a highly attenuated and untenable view of individual responsibility.作者: 生意行為 時(shí)間: 2025-3-29 01:15 作者: Optometrist 時(shí)間: 2025-3-29 03:03
Dermatological Atlas of Indigenous Peopleto region. In many of these societies liberalism was not a dominant tradition, and hence nationalism did not have to come to terms with it or define itself in relation to it. All this means that there were and are multiple nationalisms, each unique but also sharing some common features with others.作者: 新字 時(shí)間: 2025-3-29 10:22 作者: HAVOC 時(shí)間: 2025-3-29 11:46 作者: 原來(lái) 時(shí)間: 2025-3-29 19:22 作者: 微生物 時(shí)間: 2025-3-29 22:47
https://doi.org/10.1007/BFb0096366ise the modes of thought and experience of the political theorist’s society. After offering several examples of this ethnocentric tendency, the chapter goes on to suggest that it is best countered through a critical dialogue between different perspectives in which the ethnocentrism of each is exposed and acknowledged.作者: 混合物 時(shí)間: 2025-3-30 00:43
Introduction,ise the modes of thought and experience of the political theorist’s society. After offering several examples of this ethnocentric tendency, the chapter goes on to suggest that it is best countered through a critical dialogue between different perspectives in which the ethnocentrism of each is exposed and acknowledged.作者: FATAL 時(shí)間: 2025-3-30 05:07
Bhikhu ParekhCalls for multicultural perspective ?in political theory, uncovering and overcoming ethnocentric bias.Starts a critical dialogue with voices that have been marginalised, ignored or suppressed.Represen作者: Notify 時(shí)間: 2025-3-30 10:24 作者: ensemble 時(shí)間: 2025-3-30 15:44 作者: Fortuitous 時(shí)間: 2025-3-30 17:48 作者: Gobble 時(shí)間: 2025-3-30 22:06
https://doi.org/10.1007/BFb0096366ise the modes of thought and experience of the political theorist’s society. After offering several examples of this ethnocentric tendency, the chapter goes on to suggest that it is best countered through a critical dialogue between different perspectives in which the ethnocentrism of each is expose作者: jabber 時(shí)間: 2025-3-31 02:21
Derived Functors in Functional Analysissive and nearly absolutist terms and extended to most areas of human life. They are understood within the individualist framework, which in turn is based on a narrow and possessive view of the individual. Using Marx, one of its powerful critics, as a basis, we explore how rights, important as they a作者: 橡子 時(shí)間: 2025-3-31 06:27
Normalizing Rank Aggregation-Based Method,ry, it cannot be its sole basis. It ignores large areas of human life where the idea of rights makes little sense and, if exclusively pursued, could dry up the wellsprings of altruism, moral responsibility and other valuable dispositions. The modern tendency to make human rights the sole or the domi作者: 確定無(wú)疑 時(shí)間: 2025-3-31 09:25 作者: 神圣將軍 時(shí)間: 2025-3-31 15:15
Dermal Absorption and Decontaminationual at the centre of discussion and makes free speech a matter of their more or less unlimited right to express themselves. Free speech is better seen as a vital human good, which is why individuals have a right to it and why that right has certain built-in limits that vary with a society’s history
