標(biāo)題: Titlebook: Ethical Responsiveness and the Politics of Difference; Tanja Dreher,Anshuman A. Mondal Book 2018 The Editor(s) (if applicable) and The Aut [打印本頁(yè)] 作者: 斷頭臺(tái) 時(shí)間: 2025-3-21 16:45
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作者: 召集 時(shí)間: 2025-3-22 00:01
Freedom and Listening: Islamic and Secular Feminist Philosophies,作者: 半導(dǎo)體 時(shí)間: 2025-3-22 04:04
,Who Laughs at a Rape Joke? Illiberal Responsiveness in Rodrigo Duterte’s Philippines,作者: 朦朧 時(shí)間: 2025-3-22 05:03 作者: MERIT 時(shí)間: 2025-3-22 12:22
Ethical Responsiveness and the Politics of Difference作者: 繁殖 時(shí)間: 2025-3-22 16:03
Ethical Responsiveness and the Politics of Difference978-3-319-93958-2作者: 繁殖 時(shí)間: 2025-3-22 18:40 作者: visual-cortex 時(shí)間: 2025-3-23 00:55
es, media and communication studies, politics, sociology, ph.This edited collection focuses on the ethics, politics and practices of responsiveness in the context of racism, inequality, difference and controversy. The politics of difference has long been concerned with speech, voice and representati作者: Osteons 時(shí)間: 2025-3-23 02:26
Modelle zur Auswertung des Datenmaterials, book analyses the conditions of possibility; listening as ethical praxis; unsettling colonial relationships; and ways of listening that highlight non-Western traditions and move beyond the liberal frame. Turning attention to the politics of reception redistributes responsibility for negotiating difference by decentring privilege.作者: 駕駛 時(shí)間: 2025-3-23 07:12 作者: 繞著哥哥問(wèn) 時(shí)間: 2025-3-23 12:48
Allgemeiner Teil: Das Exponentialgesetz,ather than transformative. Engaging with critiques of recognition articulated by Dene political theorist Glean Sean Coulthard (.. Minneapolis: University of Minnesota Press, 2014), it argues that social justice-oriented listening opens the possibility of more transformative responses to the politics of Indigenous resurgence.作者: 自制 時(shí)間: 2025-3-23 15:58 作者: kyphoplasty 時(shí)間: 2025-3-23 18:17 作者: 異常 時(shí)間: 2025-3-24 00:57 作者: Harpoon 時(shí)間: 2025-3-24 04:02 作者: 損壞 時(shí)間: 2025-3-24 09:59 作者: LAST 時(shí)間: 2025-3-24 12:24
Listening with Recognition for Social Justice,ather than transformative. Engaging with critiques of recognition articulated by Dene political theorist Glean Sean Coulthard (.. Minneapolis: University of Minnesota Press, 2014), it argues that social justice-oriented listening opens the possibility of more transformative responses to the politics of Indigenous resurgence.作者: HATCH 時(shí)間: 2025-3-24 17:30
Watching to Witness: Responses Beyond Empathy to Refugee Documentaries, one’s own feelings (or the conventional use of ‘empathy’ in humanisation discourses), and perceiving the feeling of the other in a way that is likely to lead to responsibility action (what I call here ‘witnessing’).作者: wall-stress 時(shí)間: 2025-3-24 22:16 作者: Living-Will 時(shí)間: 2025-3-25 01:22
Noble Speech/Thunderous Silence: Towards a Buddhist Alter-Politics,other dignifying possibilities of speech and silence, informed by Buddhist epistemologies on human suffering. Wong argues for an alter-political praxis of ‘Thunderous Silence’, or ., as a supplementary contribution to the work of ethical responsiveness.作者: Resistance 時(shí)間: 2025-3-25 04:46 作者: Decline 時(shí)間: 2025-3-25 09:31
Fritz Fraunberger,Jürgen Teichmann how listening is simultaneously posited as foundational to freedom of speech and marginalized and relegated within liberal free speech theory from the outset. The chapter thus argues that the first, urgent task when conceptualizing an ethics and politics of reception and responsiveness is to push beyond the liberal communicative framework.作者: AMEND 時(shí)間: 2025-3-25 14:21
Blutzuckerregulation bei der Exsiccose,wledge bases and knowledge generation in the Global South, they are demanding that we rethink the logos-based project of universities in South Africa. Their struggle is critically about how knowledge is implicated as a shaping force in lives which are still defined by colonial governmentality.作者: GRIPE 時(shí)間: 2025-3-25 18:40 作者: 束縛 時(shí)間: 2025-3-25 22:51 作者: 臨時(shí)抱佛腳 時(shí)間: 2025-3-26 02:50
on Listening: John Stuart Mill and the Limits of Liberal Responsiveness, how listening is simultaneously posited as foundational to freedom of speech and marginalized and relegated within liberal free speech theory from the outset. The chapter thus argues that the first, urgent task when conceptualizing an ethics and politics of reception and responsiveness is to push beyond the liberal communicative framework.作者: 侵略 時(shí)間: 2025-3-26 08:11
When the Students Are Revolting: The (Im)Possibilities of Listening in Academic Contexts in South Awledge bases and knowledge generation in the Global South, they are demanding that we rethink the logos-based project of universities in South Africa. Their struggle is critically about how knowledge is implicated as a shaping force in lives which are still defined by colonial governmentality.作者: 污點(diǎn) 時(shí)間: 2025-3-26 09:48 作者: MARS 時(shí)間: 2025-3-26 14:26
Indigenous Research Methodologies and Listening the Dadirri Way,eel. Engoori is a set of diplomatic protocols for resolving conflict that belong to the Mithaka people of South-West Queensland. The chapter concludes that working with Indigenous knowledge can not only shift ways of seeing and hearing, but the collaborations we form, the questions we ask, the findings we make, and the actions that flow from this.作者: AUGUR 時(shí)間: 2025-3-26 18:11
From Voice to Response: Ethical Responsiveness and the Politics of Difference,ulturalism, antiracism, marginalisation, and difference have long mobilised a politics of speaking or representation, yet attention to listening, reading, and witnessing is underdeveloped. By paying close attention to practices and politics of responsiveness, vital new possibilities for ethics and j作者: Acquired 時(shí)間: 2025-3-26 21:50
Locating Listening,g Country which provide a framework for locating listening in the networks of power and privilege in settler colonial Australia. While often dismissed as token gestures, they focus on how such practices might serve to unsettle the settler and hold the potential to transform relationships. Next, they作者: 修正案 時(shí)間: 2025-3-27 01:55
on Listening: John Stuart Mill and the Limits of Liberal Responsiveness,, and it argues that the increasing attention?to freedom of speech is both a symptom and a cause of the corresponding attenuation of listening in the modern period. By closely attending to the arguments of John Stuart Mill’s ‘classic’ argument for freedom of expression in ., the chapter demonstrates作者: adhesive 時(shí)間: 2025-3-27 07:53
Listening with Recognition for Social Justice,tening addresses a significant gap in this framework. Across its many different formulations, conceptions of recognition fail to address the question of how recognition claims get heard. The tacit assumption is that the moral force of demands will somehow produce the outcome of recognition without c作者: 頭腦冷靜 時(shí)間: 2025-3-27 10:02 作者: nascent 時(shí)間: 2025-3-27 14:09
Watching to Witness: Responses Beyond Empathy to Refugee Documentaries,tive modes of responding. The focus here is on audience responses to ‘Freedom Stories’ (Steve Thomas 2015) that uses the community screening model, and puts the spotlight on former refugees who are now Australian citizens. Reactions to the film, recorded through a pilot study at the University of Wo作者: zonules 時(shí)間: 2025-3-27 19:14 作者: dialect 時(shí)間: 2025-3-28 01:00
Silence as a Form of Agency? Exploring the Limits of an Idea,to speak’. Questions of agency occupy contentious terrain in feminist theory, development studies, and postcolonial studies, particularly when considered within analyses of intersecting axes of oppression. The premise of such analyses is that speech acts and practices indicate agential activity in t作者: radiograph 時(shí)間: 2025-3-28 05:10
Noble Speech/Thunderous Silence: Towards a Buddhist Alter-Politics,atives in which oppositional conditions and concerns are, however impermanently, suspended. Normative ‘a(chǎn)nti-political’ constructions of speech and silence (e.g. such as in exhortations to ‘speak out’ against injustice or in taboos against ‘keeping silent’ in the face of oppression) are contrasted wi作者: Introvert 時(shí)間: 2025-3-28 09:06 作者: 護(hù)航艦 時(shí)間: 2025-3-28 12:59 作者: 疾馳 時(shí)間: 2025-3-28 16:11
Tanja Dreher,Anshuman A. MondalCenters responsiveness as a theoretical frame in debates on the politics of difference across various fields (in literary and cultural studies, media and communication studies, politics, sociology, ph作者: heckle 時(shí)間: 2025-3-28 20:12
http://image.papertrans.cn/e/image/315935.jpg作者: 帶傷害 時(shí)間: 2025-3-29 01:11 作者: 利用 時(shí)間: 2025-3-29 06:50 作者: 畫(huà)布 時(shí)間: 2025-3-29 09:44
Sammlung und Bearbeitung des Materials,g Country which provide a framework for locating listening in the networks of power and privilege in settler colonial Australia. While often dismissed as token gestures, they focus on how such practices might serve to unsettle the settler and hold the potential to transform relationships. Next, they作者: epicondylitis 時(shí)間: 2025-3-29 12:49 作者: Stricture 時(shí)間: 2025-3-29 16:52
Allgemeiner Teil: Das Exponentialgesetz,tening addresses a significant gap in this framework. Across its many different formulations, conceptions of recognition fail to address the question of how recognition claims get heard. The tacit assumption is that the moral force of demands will somehow produce the outcome of recognition without c作者: 尊嚴(yán) 時(shí)間: 2025-3-29 23:35 作者: Intractable 時(shí)間: 2025-3-30 00:24 作者: Overdose 時(shí)間: 2025-3-30 04:06
,Soziale Pr?ferenzen und Fairnessmodelle,nowledge programme—run at the KALACC festival, Kimberley, Western Australia—in which government and non-government agencies were invited to ‘listen in’ to how traditional owners envision the ‘problems’ and ‘solutions’ to pressing issues in their lives, and how the grant-makers might support communit作者: Malfunction 時(shí)間: 2025-3-30 12:14
https://doi.org/10.1007/978-3-658-32865-8to speak’. Questions of agency occupy contentious terrain in feminist theory, development studies, and postcolonial studies, particularly when considered within analyses of intersecting axes of oppression. The premise of such analyses is that speech acts and practices indicate agential activity in t作者: Airtight 時(shí)間: 2025-3-30 15:46 作者: 國(guó)家明智 時(shí)間: 2025-3-30 16:40
https://doi.org/10.1007/978-3-658-20257-6This chapter explores how some of these challenges can be addressed by working with Indigenous epistemologies. Dadirri is the language of the Ngangikurungkurr people of Northern Australia and also a foundational concept that involves deep listening and underpins how they live, act, understand, and f作者: dowagers-hump 時(shí)間: 2025-3-30 22:20
