標(biāo)題: Titlebook: Ethical Encounter; The Depth of Moral M Christopher Cordner Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 2002 e [打印本頁] 作者: 次要 時間: 2025-3-21 18:53
書目名稱Ethical Encounter影響因子(影響力)
書目名稱Ethical Encounter影響因子(影響力)學(xué)科排名
書目名稱Ethical Encounter網(wǎng)絡(luò)公開度
書目名稱Ethical Encounter網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Ethical Encounter被引頻次
書目名稱Ethical Encounter被引頻次學(xué)科排名
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書目名稱Ethical Encounter年度引用學(xué)科排名
書目名稱Ethical Encounter讀者反饋
書目名稱Ethical Encounter讀者反饋學(xué)科排名
作者: delta-waves 時間: 2025-3-21 22:22 作者: Cuisine 時間: 2025-3-22 03:23 作者: resuscitation 時間: 2025-3-22 06:47 作者: coagulate 時間: 2025-3-22 09:35
Book 2002 beings inform our sense of good and evil, of justice and injustice, of obligation, of fidelity and betrayal, and of many virtues and vices. In ways moral philosophy commonly misses, this book shows moral understanding is broadened and deepened by what is disclosed only in these forms of encounter.作者: ECG769 時間: 2025-3-22 15:32
Leon Henkin,J. Donald Monk,István Németiealing this understanding is via attention to neglected elements of the background to some of those concepts on which moral philosophers commonly focus. My starting point is critical reflection on the concept of altruism. Let me explain why.作者: ECG769 時間: 2025-3-22 19:47 作者: DOTE 時間: 2025-3-22 23:50 作者: POINT 時間: 2025-3-23 01:58
Absolute Otherness and Common Humanity, but a qualitative sameness. Still, the crucial thing in both cases is that the significance of the other is constituted via their place (whether sameness or difference) within a limited moral-conceptual economy which subsumes both self and other.作者: 倔強(qiáng)一點(diǎn) 時間: 2025-3-23 08:31 作者: 思想靈活 時間: 2025-3-23 12:29
Completions and Complete Representationsone else. Peter does not. In his own deep troubles, he is still able to respond compassionately and attentively to the needs of various others. These different outcomes point to the possibility of a very different significance in the apparently similar orientations of Peter and Paul before they lost their wealth and status..作者: capillaries 時間: 2025-3-23 15:49
The fossil record of the Cyprinidae, him. Or another could be crystallized in just . slug-like repulsiveness. The second conception of individuality that I distinguished earlier may thus be exemplified in a ‘sense’ of another which is not easily described as registering love of him or her.作者: 反話 時間: 2025-3-23 20:51 作者: 過份艷麗 時間: 2025-3-23 23:58 作者: 上下連貫 時間: 2025-3-24 03:58 作者: 老巫婆 時間: 2025-3-24 06:39 作者: octogenarian 時間: 2025-3-24 13:07 作者: nonplus 時間: 2025-3-24 17:01 作者: SCORE 時間: 2025-3-24 21:29
Aristotelian Virtue and Beyond,eems to be explained readily, and attractively, in Aristotelian terms. Moral virtue is essentially connected with ., understood variously as happiness, as living well, or as flourishing. Morality is important most fundamentally because of its contribution to the living of a . life.作者: 比喻好 時間: 2025-3-25 00:19
Goodness and the Classical Limits of Virtue,concepts even when these are understood as free of that distinctive Aristotelian feature. I think there . such a goodness. I try to reveal and remove some of the obstacles in the way of reflective acknowledgement of it.作者: 幾何學(xué)家 時間: 2025-3-25 04:24 作者: 擔(dān)憂 時間: 2025-3-25 11:29
Aristotelian Virtue and Beyond, course Aristotle. Some features, at least, of the motivation to this renewed concern with Aristotelian ethical thought are fairly clear. Aristotle promises an understanding of the ethical which locates it robustly . the world. His moral virtues are evidently this-worldly qualities. Morality is a na作者: 吞沒 時間: 2025-3-25 11:55 作者: ABOUT 時間: 2025-3-25 16:20
,Altruism and ‘the Other’,e day both lose all their money. Paul becomes bitter and resentful — or perhaps he just becomes self-absorbed, unable any longer to attend much to anyone else. Peter does not. In his own deep troubles, he is still able to respond compassionately and attentively to the needs of various others. These 作者: Magnitude 時間: 2025-3-25 21:39 作者: 無能力 時間: 2025-3-26 01:00
Duty and Ethical Motivation,om desires registering ‘concern with self’ to those registering ‘a(chǎn) concern for others’. Whatever contents or objects they are allowed to have, desires themselves are not the origin of ethics. So expressed, that is a familiar enough negative theme. But there are various ways of going on from here. Ka作者: Wallow 時間: 2025-3-26 07:01
Goodness and the Classical Limits of Virtue,he virtues need not centralize a concern to appear before one’s peers in a certain way, as Aristotle does. Aquinas’ picture of the virtues, for example, might be thought free of that feature, as may other — perhaps especially other Christian-influenced — conceptions of virtue ethics. There is someth作者: 十字架 時間: 2025-3-26 12:18 作者: anchor 時間: 2025-3-26 14:56
Liking, Loving and Respecting Others,that the bow needs drawing more widely. Karenin’s presence to Anna was intensely focused in his ‘ridiculous ears’ — just . ears — but she did not love him. Or another could be crystallized in just . slug-like repulsiveness. The second conception of individuality that I distinguished earlier may thus作者: 蕨類 時間: 2025-3-26 17:40
Maria Ioannou,Angelos P. KassianosIn . Martha Nussbaum reflects on Plato’s . as presenting us, she thinks, with a stark picture of mutually exclusive ways of living life:作者: 虛弱的神經(jīng) 時間: 2025-3-26 21:27
Goodness and Vulnerability,In . Martha Nussbaum reflects on Plato’s . as presenting us, she thinks, with a stark picture of mutually exclusive ways of living life:作者: 畏縮 時間: 2025-3-27 03:34 作者: microscopic 時間: 2025-3-27 06:05
https://doi.org/10.1007/978-3-7091-5638-4ting near the boys’ tents, made a lot of noise and left droppings on the tents and occasionally on the boys. It appears that the first clubbing was done in frustration by one of the boys. Others followed suit, soon it became sport, and then a competition between some of them to see who could kill th作者: 切掉 時間: 2025-3-27 10:05 作者: 補(bǔ)充 時間: 2025-3-27 14:41 作者: 朦朧 時間: 2025-3-27 21:45 作者: Kindle 時間: 2025-3-27 22:11 作者: sphincter 時間: 2025-3-28 04:33
Dynamic Analysis and Modeling of CVGs,om desires registering ‘concern with self’ to those registering ‘a(chǎn) concern for others’. Whatever contents or objects they are allowed to have, desires themselves are not the origin of ethics. So expressed, that is a familiar enough negative theme. But there are various ways of going on from here. Ka作者: Spinous-Process 時間: 2025-3-28 06:30 作者: 無價值 時間: 2025-3-28 10:33 作者: 棲息地 時間: 2025-3-28 17:32
The fossil record of the Cyprinidae,that the bow needs drawing more widely. Karenin’s presence to Anna was intensely focused in his ‘ridiculous ears’ — just . ears — but she did not love him. Or another could be crystallized in just . slug-like repulsiveness. The second conception of individuality that I distinguished earlier may thus作者: 細(xì)微差別 時間: 2025-3-28 21:20 作者: 飾帶 時間: 2025-3-29 00:54 作者: Substance 時間: 2025-3-29 05:10 作者: 易怒 時間: 2025-3-29 07:24 作者: 萬神殿 時間: 2025-3-29 11:42
Regierungssysteme: Varianzen und ihre Messung,konzepten voraus. Diese Forderung trifft auch auf Regierungssysteme zu, die trotz ihrer starken Pr?senz in der Politikwissenschaft noch immer viel Raum für Interpretation lassen und deshalb besonders die vergleichende Forschung vor das Problem stellen, ohne gemeinsame Definitionsgrundlage zu arbeite作者: LUT 時間: 2025-3-29 17:12
Morphological and Sensory Innovations for an Aquatic Lifestyle,al cavities, that enable easy transitions from the benthic substrate, where their food is often located, to the surface where air is inhaled. Their hydrostasis allows for precise control over buoyancy, which in turn reduces energetic costs of movement. Their mode of food acquisition involves both th
