標(biāo)題: Titlebook: Esoteric Transfers and Constructions; Judaism, Christianit Mark Sedgwick,Francesco Piraino Book 2021 The Editor(s) (if applicable) and The [打印本頁] 作者: Hallucination 時(shí)間: 2025-3-21 18:38
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書目名稱Esoteric Transfers and Constructions讀者反饋學(xué)科排名
作者: 抱狗不敢前 時(shí)間: 2025-3-21 23:42
Compelling the Other: Esoteric Exorcism as a Reflection of Jewish–Christian Social Tensions in Premoom the Christian ritual magic. By focusing on the connection between exorcism and supersession theology within premodern German demonic ritual magic—namely ., ., and .—this chapter shows that the inclusion of exorcism in Christian demonic ritual magic was an attempt to Christianize the older Jewish 作者: Custodian 時(shí)間: 2025-3-22 04:20
Alfarabi as Leo Strauss’s Teacher of Platonic Esoteric Writing: Leo Strauss’s Rediscovery of Esoterirces but rather from Alfarabi’s writings on the philosophy of Plato. This chapter traces Strauss’s interest in Alfarabi and discusses the Islamic origins of Strauss’s idea of esotericism. Strauss’s understanding of the relationship between Western and Islamic traditions of esotericism and what he le作者: Adrenaline 時(shí)間: 2025-3-22 06:46 作者: 總 時(shí)間: 2025-3-22 11:29 作者: Monocle 時(shí)間: 2025-3-22 14:10 作者: Monocle 時(shí)間: 2025-3-22 17:45
“A Remarkable Resemblance:” Comparative Mysticism and the Study of Sufism and Kabbalahhan on personal encounters. Notwithstanding the scarcity of historical evidence, scholars (and following them, neo-Kabbalists and neo-Sufis) emphasize the resemblance between Kabbalah and Sufism and offer speculations concerning possible historical interactions between them. Although cultural transf作者: grotto 時(shí)間: 2025-3-22 23:15
Heretical Orthodoxy: Eastern and Western Esotericism in Thomas Moore Johnson’s “Platonism”luding Yoga, Sufism, and Kabbalah. In this sense, Johnson manifests his intellectual independence—his “heretical orthodoxy”—at a time when the occultist groups he was affiliated with are parting ways over which esotericism—Eastern or Western—deserves to be followed.作者: Arb853 時(shí)間: 2025-3-23 04:23
Astrology, Letters, and the Cosmos: Ferid Vokopola’s Syncretism was overwhelmed by materialist modernisms. He proposed a secret “fil rouge” that linked Ancient Egyptians, Vedic Revelations, Hermetic doctrines and other esoteric traditions as the Islamic mysticism (Vokopola was a Sufi scholar and disciple). Using Schuré’s occultist notion of “Mysteries” and the 作者: Excitotoxin 時(shí)間: 2025-3-23 08:26
Book 2021stianity, and Western esotericism in the modern period. It shows that there were indeed transfers that can be clearly documented, and that there were also indeed constructions, often very imaginative. It also shows that there were many casesthat were neither transfers nor constructions, but a mixture of the two..作者: 痛恨 時(shí)間: 2025-3-23 12:45
https://doi.org/10.1007/978-3-031-37424-1er addresses the larger question of how the poetry of Shabazi and his successors made use of Sufi concepts, themes, and motifs in order to popularize Kabbalistic-sephirotic concepts. It argues that Shabazi’s poetry does not synthesize particular Sufi and Kabbalistic ideas in a seamless manner but ra作者: diskitis 時(shí)間: 2025-3-23 14:49 作者: 全部逛商店 時(shí)間: 2025-3-23 19:43 作者: Crayon 時(shí)間: 2025-3-23 23:46 作者: 冷峻 時(shí)間: 2025-3-24 06:18
https://doi.org/10.1007/0-306-47983-4hat his intellectual and spiritual horizons were influenced by Judaism, Greek philosophy, and Western esotericism, which all contributed to the elaboration of a multicultural and multi-epistemological universalism. This universalism did not imply a process of de-Islamization, nor did it correspond t作者: 招惹 時(shí)間: 2025-3-24 07:19 作者: 高度表 時(shí)間: 2025-3-24 14:31 作者: Antecedent 時(shí)間: 2025-3-24 15:57 作者: 大都市 時(shí)間: 2025-3-24 22:20 作者: Lime石灰 時(shí)間: 2025-3-25 00:15 作者: Herd-Immunity 時(shí)間: 2025-3-25 04:35 作者: 經(jīng)典 時(shí)間: 2025-3-25 07:33 作者: invulnerable 時(shí)間: 2025-3-25 12:32
Rabbi Salim Shabazi and Sufism: Synthesis or Juxtaposition?is form of poetry is identified with one semi-legendary rabbi, Salim Shabazi (1619-c. 1679) and is labeled “Shabazian style” after him. There are two schools of thought in Jewish literary history as to the reasons for the emergence and efflorescence of “Shabazian style” in Yemen. The dominant school作者: Gyrate 時(shí)間: 2025-3-25 18:48
“And You Should Also Adjure in Arabic:” Islamic, Christian, and Jewish Formulas in the Solomonic Corh methods for summoning and binding demons for fulfilling wishes. The fifteenth-century . is such Solomonic work, where Arabic demonological structures appear alongside Hebrew and Aramaic formulas. While the process of incorporating “foreign” knowledge into magical texts is considered, occasionally,作者: 儲(chǔ)備 時(shí)間: 2025-3-25 22:12
Compelling the Other: Esoteric Exorcism as a Reflection of Jewish–Christian Social Tensions in Premoing a space for intercultural communication and a sharing of magical ideas between the religious communities in Late Mediaeval and Early Modern Europe. Christian demonic ritual magic took and reconfigured many Jewish and Islamic magical practices to a Christian audience, reifying the prevalent super作者: 壓倒性勝利 時(shí)間: 2025-3-26 03:19
Tlemcen, Algeria: A Would-Be Esoteric Colonial Settlement of the Fin de Siècle(.), Marabouts, Jews venerating Kabbalist rabbis, Spiritists, Freemasons, and a tiny community gathering around the occultist Max Théon. This chapter scrutinizes their relationships and the impact colonial rule and discourses had on them. It questions their ability to fit in with or to subvert colon作者: disrupt 時(shí)間: 2025-3-26 06:39 作者: Aspirin 時(shí)間: 2025-3-26 09:55
Aleister Crowley and Islam)1947), and Islam. Yet, this relationship was important to Crowley and is significant for understanding his views on religions, as well as some particular aspects of the religious tradition he himself initiated, Thelema. Crowley had close contacts with various forms of Islam during his travels in In作者: 驚奇 時(shí)間: 2025-3-26 15:46
The Sufi Shaykh and His Patients: Merging Islam, Psychoanalysis, and Western Esotericismhe Italian branch of the Jerrahiyya-Khalwatiyya in the 1990s after having met his Turkish master, Muzzaffer Ozak (1916-1985). With his charisma and erudition, Mandel played an important role in the Italian Islamic cultural sphere, translating fundamental books and participating in cultural events. M作者: 恃強(qiáng)凌弱 時(shí)間: 2025-3-26 18:54 作者: 阻止 時(shí)間: 2025-3-26 22:28
“A Remarkable Resemblance:” Comparative Mysticism and the Study of Sufism and Kabbalahhem, and regarded them as the mystical trends of Judaism and Islam. The idea that there is a close resemblance between Kabbala and Sufism is prevalent today in the wider public, especially among New Age, neo-Sufi, and neo-Kabbalistic circles. This chapter surveys the evidence concerning the historic作者: insecticide 時(shí)間: 2025-3-27 05:01 作者: 不近人情 時(shí)間: 2025-3-27 08:31 作者: allergen 時(shí)間: 2025-3-27 10:07
Mark Sedgwick,Francesco PirainoExamines relationships between esoteric and mystical currents in three different religious traditions: Jewish, Christian, and Islamic.Follows documented transfers between these traditions in both the 作者: Cantankerous 時(shí)間: 2025-3-27 14:09 作者: insidious 時(shí)間: 2025-3-27 18:17
https://doi.org/10.1007/978-3-030-61788-2Mysticism; Esotericism; Sufism; Kabbala; Turkey; Russia作者: 千篇一律 時(shí)間: 2025-3-27 23:33
https://doi.org/10.1007/978-3-030-45889-8ristian Western esotericism), and Islam. It discusses the history of the study of the relationship between esoteric and mystical currents in different religious traditions, and the current positions taken by diffusionists and deconstructionists. It considers what can be learned from the example of t作者: 做方舟 時(shí)間: 2025-3-28 05:20
https://doi.org/10.1007/978-94-009-2093-4 discourse transporting the reader into a direct and intimate knowledge of the divine. While scholars such as Martha Nussbaum argue that emotions are best understood as thoughts, this chapter argues that emotions are at the fulcrum of religious experience. The main argument rests on the premise that作者: 歌唱隊(duì) 時(shí)間: 2025-3-28 06:23 作者: 假設(shè) 時(shí)間: 2025-3-28 10:43
Dong Qin,Rumi Tominaga,Hirofumi Saneokah methods for summoning and binding demons for fulfilling wishes. The fifteenth-century . is such Solomonic work, where Arabic demonological structures appear alongside Hebrew and Aramaic formulas. While the process of incorporating “foreign” knowledge into magical texts is considered, occasionally,作者: Glucocorticoids 時(shí)間: 2025-3-28 17:57 作者: Inflated 時(shí)間: 2025-3-28 21:48
Climate and Life in the Caribbean Basin(.), Marabouts, Jews venerating Kabbalist rabbis, Spiritists, Freemasons, and a tiny community gathering around the occultist Max Théon. This chapter scrutinizes their relationships and the impact colonial rule and discourses had on them. It questions their ability to fit in with or to subvert colon作者: 使顯得不重要 時(shí)間: 2025-3-29 02:14 作者: Anhydrous 時(shí)間: 2025-3-29 03:12 作者: 緯度 時(shí)間: 2025-3-29 07:42 作者: CARE 時(shí)間: 2025-3-29 13:42
Advances in Global Change ResearchGurdjieff’s esoteric “Fourth Way” with modern Western psychology, by Sufis of the Naqshbandi order. This chapter starts with what is known of the actual origins and development of the Enneagram, emerging from Gurdjieff’s Fourth Way and developed in Chile by two South American esoteric teachers of th作者: cogent 時(shí)間: 2025-3-29 18:20
Bj?rn Berglund,Nils-Axel M?rnerhem, and regarded them as the mystical trends of Judaism and Islam. The idea that there is a close resemblance between Kabbala and Sufism is prevalent today in the wider public, especially among New Age, neo-Sufi, and neo-Kabbalistic circles. This chapter surveys the evidence concerning the historic作者: figure 時(shí)間: 2025-3-29 23:31
https://doi.org/10.1007/978-94-015-9259-8 the journal ., and his leadership involvement in the Theosophical Society and the Hermetic Brotherhood of Luxor set Thomas Moore Johnson (1851–1919) at the center of a network of ideas and activities that characterized the blossoming of the Anglo-American interest in esotericism and the occult in t作者: CUR 時(shí)間: 2025-3-30 02:03 作者: Fresco 時(shí)間: 2025-3-30 06:48 作者: Corroborate 時(shí)間: 2025-3-30 10:41 作者: GLEAN 時(shí)間: 2025-3-30 14:27 作者: sacrum 時(shí)間: 2025-3-30 19:21
