標(biāo)題: Titlebook: Epistemic Virtues in the Sciences and the Humanities; Jeroen van Dongen,Herman Paul Book 2017 Springer International Publishing AG 2017 Ep [打印本頁] 作者: hierarchy 時(shí)間: 2025-3-21 16:37
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作者: Introduction 時(shí)間: 2025-3-21 23:54 作者: blackout 時(shí)間: 2025-3-22 00:54
https://doi.org/10.1007/978-3-319-48893-6Epistemic Virtues; Sciences and Humanities; Scholarly Personae; History of the Humanities; History of Sc作者: 相容 時(shí)間: 2025-3-22 06:38
https://doi.org/10.1007/978-3-658-22167-6humanities.” Given that virtues like objectivity, honesty, and accuracy are not confined to specific disciplines, they allow for comparative historical research between scientific fields as well as for histories of transfer, borrowing, and adaptation between disciplines. Such research, however, requ作者: outset 時(shí)間: 2025-3-22 12:00
Estimation of rate coefficients,proaches, valuable as they are, neglect the fact that certain changes also reflect changes in metaphysical sensibilities. Certain epistemic virtues and vices are defined relative to an estimate of our epistemic situation that is, in turn, defined by a broader vision or picture of the nature of reali作者: cloture 時(shí)間: 2025-3-22 14:55 作者: cloture 時(shí)間: 2025-3-22 20:14
M. Braza,H. Ha Minh,J. B. Cazalbou needs to have some reassurance that further investigation will be fruitful despite setbacks, uncertainty, or confusing results. Two important physical scientists, James C. Maxwell and Arthur S. Eddington, drew on their religious beliefs and practices to help resolve this issue. They had very differ作者: CHOKE 時(shí)間: 2025-3-22 22:26
Analysis of Legal Argumentation Documentsnts. This change accompanied his turn towards unified field theory and different presentations of himself, eventually leading to his highly programmatic . in 1949. Einstein enlisted his own history and professional stature to mold an ideal of a theoretical physicist who represented particular episte作者: 糾纏,纏繞 時(shí)間: 2025-3-23 04:36
Process Measurement and Redesign,gues that dispositions perceived as detrimental to scholarly work were often difficult to distinguish from social or religious vices. Indeed, when Heinrich Ewald (1803–1875) and Reinhart Dozy (1820–1883) were blamed for “dogmatism” and “rashness,” these were epistemic as much as social and religious作者: Malaise 時(shí)間: 2025-3-23 06:25
Malathi Srinivasan,Ram Rajasekharanecial focus on obituaries written for the G?ttingen professors Wilhelm Weber, Friedrich W?hler, and Georg Waitz. Although virtue language was far more prevalent in Waitz’s necrologies than in those commemorating W?hler and Weber, historians, chemists, and physicists resembled each other in that they作者: 多節(jié) 時(shí)間: 2025-3-23 11:38 作者: 暖昧關(guān)系 時(shí)間: 2025-3-23 15:43 作者: PALMY 時(shí)間: 2025-3-23 18:22 作者: Guileless 時(shí)間: 2025-3-24 01:30
Robert E. Kass,Uri T. Eden,Emery N. Browntical developments that took place in Dutch society in the nineteenth century. I argue that the emergence of objectivity was closely connected to the rise of a formally-ruled and integrated nation state. My analysis is based on a case study, which involves three historians: Philip Willem van Heusde,作者: Nonporous 時(shí)間: 2025-3-24 03:53
978-3-319-84040-6Springer International Publishing AG 2017作者: fodlder 時(shí)間: 2025-3-24 08:09 作者: LATE 時(shí)間: 2025-3-24 13:06 作者: 成績上升 時(shí)間: 2025-3-24 17:09
Confidence, Humility, and Hubris in Victorian Scientific Naturalism,proaches, valuable as they are, neglect the fact that certain changes also reflect changes in metaphysical sensibilities. Certain epistemic virtues and vices are defined relative to an estimate of our epistemic situation that is, in turn, defined by a broader vision or picture of the nature of reali作者: 相反放置 時(shí)間: 2025-3-24 21:50 作者: Condyle 時(shí)間: 2025-3-25 00:19
Religious and Scientific Virtues: Maxwell, Eddington, and Persistence, needs to have some reassurance that further investigation will be fruitful despite setbacks, uncertainty, or confusing results. Two important physical scientists, James C. Maxwell and Arthur S. Eddington, drew on their religious beliefs and practices to help resolve this issue. They had very differ作者: Autobiography 時(shí)間: 2025-3-25 06:12
The Epistemic Virtues of the Virtuous Theorist: On Albert Einstein and His Autobiography,nts. This change accompanied his turn towards unified field theory and different presentations of himself, eventually leading to his highly programmatic . in 1949. Einstein enlisted his own history and professional stature to mold an ideal of a theoretical physicist who represented particular episte作者: CLOT 時(shí)間: 2025-3-25 09:26 作者: Musket 時(shí)間: 2025-3-25 15:40
,Weber, W?hler, and Waitz: Virtue Language in Late Nineteenth-Century Physics, Chemistry, and Historecial focus on obituaries written for the G?ttingen professors Wilhelm Weber, Friedrich W?hler, and Georg Waitz. Although virtue language was far more prevalent in Waitz’s necrologies than in those commemorating W?hler and Weber, historians, chemists, and physicists resembled each other in that they作者: 跟隨 時(shí)間: 2025-3-25 17:49 作者: 可憎 時(shí)間: 2025-3-25 21:27 作者: –DOX 時(shí)間: 2025-3-26 00:32 作者: Spartan 時(shí)間: 2025-3-26 05:53
,Johan Rudolph Thorbecke’s Revenge: Objectivity and the Rise of the Dutch Nation State,tical developments that took place in Dutch society in the nineteenth century. I argue that the emergence of objectivity was closely connected to the rise of a formally-ruled and integrated nation state. My analysis is based on a case study, which involves three historians: Philip Willem van Heusde,作者: SPURN 時(shí)間: 2025-3-26 11:15 作者: Facet-Joints 時(shí)間: 2025-3-26 15:18
Scholarly Vices: Boundary Work in Nineteenth-Century Orientalism,d. Accordingly, criticism of Dozy and Ewald was part of a broader debate on the scholarly vocation and not seldom amounted to a form of “boundary work” between competing conceptions of Orientalist scholarship.作者: Instantaneous 時(shí)間: 2025-3-26 20:48 作者: 辭職 時(shí)間: 2025-3-26 22:07 作者: misanthrope 時(shí)間: 2025-3-27 02:55 作者: 圓木可阻礙 時(shí)間: 2025-3-27 06:33 作者: botany 時(shí)間: 2025-3-27 10:36
Book 2017 transcend the institutional disciplinary boundaries and thus help to attain a ‘post-disciplinary’ historiography of modern knowledge. Readers will gain a contextualization of epistemic virtues in time and space as the book shows that scholars themselves often spoke in terms of virtue and vice about作者: somnambulism 時(shí)間: 2025-3-27 14:08 作者: Obscure 時(shí)間: 2025-3-27 19:35 作者: Intercept 時(shí)間: 2025-3-27 23:59 作者: 嚙齒動(dòng)物 時(shí)間: 2025-3-28 03:51 作者: 杠桿 時(shí)間: 2025-3-28 08:49 作者: obsolete 時(shí)間: 2025-3-28 10:42
Analysis of Multidimensional Povertydeavor, however, fieldwork was not enough. Data coming from the field needed to be brought together, synthesized and made accessible. These activities?– taking place in offices in cities of Western Europe and North America?– called for other virtues. When these activities were discussed among preser作者: insomnia 時(shí)間: 2025-3-28 16:12 作者: 憎惡 時(shí)間: 2025-3-28 21:19
0068-0346 plinary’ historiography of modern knowledge. Readers will gain a contextualization of epistemic virtues in time and space as the book shows that scholars themselves often spoke in terms of virtue and vice about978-3-319-84040-6978-3-319-48893-6Series ISSN 0068-0346 Series E-ISSN 2214-7942 作者: osculate 時(shí)間: 2025-3-28 23:34
0068-0346 teractions, the transfer of epistemic virtues and difference.This book explores how physicists, astronomers, chemists, and historians in the late nineteenth and early twentieth centuries employed ‘epistemic virtues’ such as accuracy, objectivity, and intellectual courage. In doing so, it takes the f作者: 怪物 時(shí)間: 2025-3-29 05:21 作者: 鄙視 時(shí)間: 2025-3-29 09:46
