標(biāo)題: Titlebook: Emotions in Korean Philosophy and Religion; Confucian, Comparati Edward Y. J. Chung,Jea Sophia Oh Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if appli [打印本頁] 作者: Monsoon 時(shí)間: 2025-3-21 19:38
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書目名稱Emotions in Korean Philosophy and Religion讀者反饋學(xué)科排名
作者: 財(cái)主 時(shí)間: 2025-3-21 22:09 作者: 下級 時(shí)間: 2025-3-22 01:55
,Introduction: Emotions (,/, 情) in Korean Philosophy and Religion,d Buddhist perspectives according to their leading thinkers, ideas, and implications with respect to Korean life and experience. This last section also outlines all three main parts of the book as well as all chapters of each part.作者: GONG 時(shí)間: 2025-3-22 05:30
Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affectiv The philosophical significance of Korean Neo-Confucianism lies in its unique moral psychology, the moral psychology of the emotional mind with its dedication to the moral nature of human beings and the regulative principle of the universe.作者: cushion 時(shí)間: 2025-3-22 09:03 作者: Folklore 時(shí)間: 2025-3-22 13:53 作者: Folklore 時(shí)間: 2025-3-22 20:26
Resentment and Gratitude in Won Buddhisms in following the general principles of beneficence requital, which are favoring others with no false thought, protecting the helpless, mutual benefit, and doing justice and forsaking injustice. Thus, ‘a(chǎn)wareness and requital of beneficence’ is the panacea to cure the emotion of resentment.作者: 損壞 時(shí)間: 2025-3-23 00:09
Emotions (, 情) in Korean Confucianism and Family Experience: An Ecofeminist Perspectivein traditional Confucian families have thrived through . by dealing with . (enlivening). This study suggests a holistic eco-family beyond biological ties and anthropocentrism for which . is a crucial element.作者: 廚師 時(shí)間: 2025-3-23 02:32
Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean porary ideas, perspectives, and implications by addressing the holistic theme of . emotions also in relation to the distinctively Korean moral, social, and psychological experiences of human life and culture. We hope to develop fruitful concluding remarks and thought-provoking insights.作者: Infant 時(shí)間: 2025-3-23 07:26
Book‘‘‘‘‘‘‘‘ 2022chapter comprehensively provides a textual, philosophical, ethical, and religious background on this topic in terms of emotions West and East, emotions in the Chinese and Buddhist traditions, and Korean perspectives. Chapters 2 to 5 of part I discuss key Korean Confucian thinkers, debates, and ideas作者: 催眠藥 時(shí)間: 2025-3-23 10:52 作者: 消耗 時(shí)間: 2025-3-23 17:26 作者: 推遲 時(shí)間: 2025-3-23 21:17
(情), Civility, and the Heart of a Pluralistic Democracy in Korea critically affectionate solidarity that holds together diverse groups of people, this political interpretation of . attempts to lay the basis for imagining a thriving pluralistic democracy sustained by a public culture of civility—that is, a public culture grounded in Confucian habits and mores and yet pluralistic in ethos.作者: FORGO 時(shí)間: 2025-3-24 00:08 作者: Negligible 時(shí)間: 2025-3-24 06:04
, One Heart-mind: A Korean Buddhist Philosophical Basis of , (情)oundation of the Korean concept . with the notion of . (???), an indigenous Korean words for “one mind (or heart-mind) (. ?? 一心).” . supports the idea of interconnectedness among people; . is deeply rooted in this notion. This chapter explores it in the thought of Wonhyo (元曉; 617–686) and Daehaeng (1927–2012).作者: 蛤肉 時(shí)間: 2025-3-24 07:24
and the Interrelationality of Self and Other in Korean Buddhist Cinemaual kinship between a Buddhist disciple and her superior facilitates the former’s recognition and embrace of the abject as none other than the self. This chapter views . as an ethical response to the other that finds resonance with Buddhist concepts of emptiness and interdependence.作者: 是比賽 時(shí)間: 2025-3-24 10:45 作者: 關(guān)節(jié)炎 時(shí)間: 2025-3-24 18:03 作者: charisma 時(shí)間: 2025-3-24 20:26
Ian M. Kinchin,Naomi E. Winstonence of somaesthetic culture in transforming sedimented structures of feeling in order to become more inclusive and appreciative of diverse values is appealed to in a cosmopolitan horizon as a source of hope and creative intelligence.作者: Mets552 時(shí)間: 2025-3-25 02:50 作者: Paradox 時(shí)間: 2025-3-25 04:04
in traditional Confucian families have thrived through . by dealing with . (enlivening). This study suggests a holistic eco-family beyond biological ties and anthropocentrism for which . is a crucial element.作者: VICT 時(shí)間: 2025-3-25 11:04 作者: CANT 時(shí)間: 2025-3-25 14:37
2662-2378 Provides a textual, philosophical, ethical, and religious ba.This pioneering book presents thirteen articles on the fascinating topic of emotions (.jeong.?情) in Korean philosophy and religion. Its introductory chapter comprehensively provides a textual, philosophical, ethical, and religious backgrou作者: LINES 時(shí)間: 2025-3-25 16:37
Pecan Physiology and Composition,y how Toegye Yi Hwang (退溪 李滉1501–1570) understood Zhu Xi’s idea of . and systemized it in his philosophy. Second, I will be especially concerned with showing that the notion of . can play a distinctive role in contemporary Western discourse on emotion, morality, and virtue.作者: 滔滔不絕的人 時(shí)間: 2025-3-25 21:31 作者: 冒煙 時(shí)間: 2025-3-26 02:07
https://doi.org/10.1007/978-3-658-39736-4 critically affectionate solidarity that holds together diverse groups of people, this political interpretation of . attempts to lay the basis for imagining a thriving pluralistic democracy sustained by a public culture of civility—that is, a public culture grounded in Confucian habits and mores and yet pluralistic in ethos.作者: 摻和 時(shí)間: 2025-3-26 08:21 作者: Hearten 時(shí)間: 2025-3-26 09:06
Jeugdhulp, wetenschappelijk verantwoordoundation of the Korean concept . with the notion of . (???), an indigenous Korean words for “one mind (or heart-mind) (. ?? 一心).” . supports the idea of interconnectedness among people; . is deeply rooted in this notion. This chapter explores it in the thought of Wonhyo (元曉; 617–686) and Daehaeng (1927–2012).作者: MOT 時(shí)間: 2025-3-26 14:27 作者: infringe 時(shí)間: 2025-3-26 17:04
978-3-030-94749-1The Editor(s) (if applicable) and The Author(s) 2022作者: 凌辱 時(shí)間: 2025-3-26 23:09 作者: Customary 時(shí)間: 2025-3-27 03:08
https://doi.org/10.1007/978-3-030-94747-7Neo-Confucian; Jeong; Qing; Jeong Dasan; Hanmaeum; Open Access作者: Daily-Value 時(shí)間: 2025-3-27 06:52 作者: 吞吞吐吐 時(shí)間: 2025-3-27 12:05 作者: GULLY 時(shí)間: 2025-3-27 15:29 作者: 議程 時(shí)間: 2025-3-27 19:25
Athina Lazaridou,Costas G. Biliaderisns (./. 情) in self-cultivation and statecraft by covering his major philosophical texts, letters, and political essays. We discuss Yulgok’s theory that virtuous emotional harmony and the transformation of one’s ./. (vital energy) are important for self-cultivation and why this interpretation is rele作者: ORE 時(shí)間: 2025-3-27 23:16 作者: Infantry 時(shí)間: 2025-3-28 02:53 作者: 癡呆 時(shí)間: 2025-3-28 09:10
https://doi.org/10.1007/978-3-658-39736-4 within the traditionally Confucian context of South Korea. Grounded in the tradition of Korean Neo-Confucian . metaphysics and envisaged as a kind of critically affectionate solidarity that holds together diverse groups of people, this political interpretation of . attempts to lay the basis for ima作者: Cantankerous 時(shí)間: 2025-3-28 11:54
https://doi.org/10.1007/978-3-031-28501-1ic coupling is called . (風(fēng)流), in which people exchange their emotions and feelings so that people and things correspond to each other. The . of . lies in “making-friends-and-living-together” beyond the differences of doctrines or teachings. This chapter argues that Korean emotional culture of . can 作者: bronchiole 時(shí)間: 2025-3-28 16:23 作者: 公共汽車 時(shí)間: 2025-3-28 19:52 作者: 他姓手中拿著 時(shí)間: 2025-3-28 23:39 作者: 發(fā)芽 時(shí)間: 2025-3-29 05:06 作者: cortisol 時(shí)間: 2025-3-29 07:38 作者: prosthesis 時(shí)間: 2025-3-29 12:27
Edward Y. J. Chung,Jea Sophia OhPresents thirteen chapters on the topic of emotions (jeong 情) in Korean thought.Discusses key Korean Confucian thinkers, debates, and ideas.Provides a textual, philosophical, ethical, and religious ba作者: defile 時(shí)間: 2025-3-29 18:01
Palgrave Studies in Comparative East-West Philosophyhttp://image.papertrans.cn/e/image/308762.jpg作者: Influx 時(shí)間: 2025-3-29 20:44
,Introduction: Emotions (,/, 情) in Korean Philosophy and Religion,; “Emotions (./. 情) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious” (Sect. .); “Emotions in the Buddhist Tradition” (Sect. .); and Emotions (./. 情) in Korean Philosophy and Religion” (Sect. .). The first three sections of this chapter efficiently serve as a helpful textual,作者: 溝通 時(shí)間: 2025-3-30 00:33
Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affectivean Neo-Confucians in the Joseon dynasty understood and explained emotions in their theories of the mind, morality, and human nature. Although the Korean thinkers respected and followed the philosophical framework of the Cheng-Zhu Neo-Confucianism, they also developed their own theories of emotions.作者: 廣告 時(shí)間: 2025-3-30 07:16
The Idea of ,/, 敬 in Yi Toegye’s Korean Neo-Confucianism and Its Availability in Contemporary Ethica its relation to emotions within Korean Neo-Confucian discussion on human nature, mind-heart, virtue, self-cultivation, and emotion. I will note mainly how Toegye Yi Hwang (退溪 李滉1501–1570) understood Zhu Xi’s idea of . and systemized it in his philosophy. Second, I will be especially concerned with 作者: 聯(lián)想記憶 時(shí)間: 2025-3-30 10:31 作者: 元音 時(shí)間: 2025-3-30 12:41 作者: languor 時(shí)間: 2025-3-30 20:11
