標(biāo)題: Titlebook: Emerson and Neo-Confucianism; Crossing Paths over Yoshio Takanashi Book 2014 Yoshio Takanashi 2014 comparative.Confucianism.Enzo Paci.ethi [打印本頁] 作者: 磨損 時(shí)間: 2025-3-21 19:33
書目名稱Emerson and Neo-Confucianism影響因子(影響力)
書目名稱Emerson and Neo-Confucianism影響因子(影響力)學(xué)科排名
書目名稱Emerson and Neo-Confucianism網(wǎng)絡(luò)公開度
書目名稱Emerson and Neo-Confucianism網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Emerson and Neo-Confucianism被引頻次
書目名稱Emerson and Neo-Confucianism被引頻次學(xué)科排名
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書目名稱Emerson and Neo-Confucianism年度引用學(xué)科排名
書目名稱Emerson and Neo-Confucianism讀者反饋
書目名稱Emerson and Neo-Confucianism讀者反饋學(xué)科排名
作者: aplomb 時(shí)間: 2025-3-22 00:10 作者: 古董 時(shí)間: 2025-3-22 03:46 作者: LATHE 時(shí)間: 2025-3-22 04:36 作者: Constant 時(shí)間: 2025-3-22 12:04
A. Albert,A. Assmann,A. K. Assmannthe emergence and development of Neo-Confucianism in China, introducing the principal thinkers, Zhu Xi, Lu Xiangshan (隆象山1139–92), and Wang Yangming (王陽明1472–1528), who would define the philosophical views that framed Emerson’s reception in Japan, as well as the more in-depth comparison of Emerson and Zhu Xi in subsequent chapters.作者: Foreshadow 時(shí)間: 2025-3-22 13:36 作者: Foreshadow 時(shí)間: 2025-3-22 21:05 作者: 撤退 時(shí)間: 2025-3-22 22:20
Clark A. Rosen,C. Blake Simpsonof the self. The third section addresses the means and context of self-development for Zhu and Emerson, comparing Zhu’s conception of “subduing the self and the returning to propriety” with Emerson’s “Self-reliance,” as well as the philosophers’ respective understandings of freedom and fate.作者: 污點(diǎn) 時(shí)間: 2025-3-23 03:52
Long-Term Outcomes of Liver Resection,ng them. Both understood this law or principle to apply to both the natural world and human ethics. Moreover, both considered all things in the universe to exist in a state of ceaseless change and flow.作者: catagen 時(shí)間: 2025-3-23 08:31
The Fundamental Principle and Generation of the Universe, regard to their each positing a divine principle governing both the natural and ethical realms and the generative process of the universe, as well as differences deriving from their respective source traditions concerning the relation of that principle to manifest reality.作者: 饒舌的人 時(shí)間: 2025-3-23 12:53 作者: 敘述 時(shí)間: 2025-3-23 16:02 作者: 喚醒 時(shí)間: 2025-3-23 18:05
Introduction, to the circumference” (., 1:26). The great Chinese synthesizer of Neo-Confucian philosophy Zhu Xi (朱熹1130–1200) expressed a similar idea in the twelfth century: “In the realm of Heaven and Earth it is this moral principle alone that flows everywhere.”. In his essay “The Over-Soul,” Emerson wrote, “作者: Entropion 時(shí)間: 2025-3-24 01:12
,Neo-Confucianism, Japan, and “Nature Is Principle”: Foundations for a Comparison of Emerson and Zhuections in the chapter demonstrate the influence of Confucianism on Emerson’s writings through his engagement of the Four Books. The second describes the emergence and development of Neo-Confucianism in China, introducing the principal thinkers, Zhu Xi, Lu Xiangshan (隆象山1139–92), and Wang Yangming (作者: 灌溉 時(shí)間: 2025-3-24 03:14 作者: 使堅(jiān)硬 時(shí)間: 2025-3-24 08:40
Cosmic Law and Human Ethics,The first section compares Zhu’s concept of “equilibrium and harmony” and Emerson’s idea of “peace” as they reflect the philosophers’ respective views of the relation between the human individual and society. The second section compares Zhu’s “investigation of things and the perfection of knowledge”作者: 痛打 時(shí)間: 2025-3-24 10:58
Realization of the Self,tion compares Zhu’s and Emerson’s respective conceptions of the ideal human being: for Zhu, “sage”; and for Emerson, “scholar,” as I gloss his conception of the human ideal in terms of Jesus, the scholar, the great man, and the poet. The second section considers the nature of the self for the two ph作者: 兇兆 時(shí)間: 2025-3-24 18:21 作者: terazosin 時(shí)間: 2025-3-24 19:25 作者: 得罪 時(shí)間: 2025-3-25 01:49
Overview: A comparative investigation of Emerson‘s Transcendental thought and Zhu Xi‘s Neo-Confucianism, this book shows how both thinkers traced the human morality to the same source in the ultimately moral nature of the universe and developed theories of the interrelation of universal law and the human mind.978-1-349-46196-7978-1-137-39507-8作者: scrutiny 時(shí)間: 2025-3-25 07:13
Book 2014A comparative investigation of Emerson‘s Transcendental thought and Zhu Xi‘s Neo-Confucianism, this book shows how both thinkers traced the human morality to the same source in the ultimately moral nature of the universe and developed theories of the interrelation of universal law and the human mind.作者: PATHY 時(shí)間: 2025-3-25 11:28 作者: Flustered 時(shí)間: 2025-3-25 11:51 作者: BLA 時(shí)間: 2025-3-25 19:19
A. Albert,A. Assmann,A. K. Assmannections in the chapter demonstrate the influence of Confucianism on Emerson’s writings through his engagement of the Four Books. The second describes the emergence and development of Neo-Confucianism in China, introducing the principal thinkers, Zhu Xi, Lu Xiangshan (隆象山1139–92), and Wang Yangming (作者: 伸展 時(shí)間: 2025-3-25 23:20
Techniques in Epilepsy Surgery,ntal principle and generation of the universe. This chapter offers comparisons between Zhu’s and Emerson’s conceptions, respectively, of . (Heaven) and “Unity universal” in the first section, . (principle) and “Reason” in the second, . (the Supreme Ultimate) and “Over-soul” in the third, and “produc作者: hardheaded 時(shí)間: 2025-3-26 03:29
Pathological Conditions of the Vocal FoldThe first section compares Zhu’s concept of “equilibrium and harmony” and Emerson’s idea of “peace” as they reflect the philosophers’ respective views of the relation between the human individual and society. The second section compares Zhu’s “investigation of things and the perfection of knowledge”作者: 不感興趣 時(shí)間: 2025-3-26 04:58 作者: Debility 時(shí)間: 2025-3-26 11:47
Long-Term Outcomes of Liver Resection, thought, let me summarize the similarities and differences between the two philosophies discussed thus far. First, as shown in chapter 2, a comparison of Zhu’s and Emerson’s parallel conceptions of . and “Unity universal,” . and “Reason,” . and “Over-soul,” and “production and reproduction” and “re作者: paleolithic 時(shí)間: 2025-3-26 14:07 作者: 豐富 時(shí)間: 2025-3-26 18:30 作者: ostracize 時(shí)間: 2025-3-26 22:53 作者: TEM 時(shí)間: 2025-3-27 04:20 作者: 從容 時(shí)間: 2025-3-27 06:26
Annual Meeting of the German Gesellschaft für Arbeitswissenschaft, held at Karlsruhe Institute of Technology (KIT) from February 26-28. The meeting featured more than 160 presentations and 30 posters reflecting the diversity of subject matter in the field of human and industrial engineering.978-3-662-56946-7978-3-662-48661-0作者: Lament 時(shí)間: 2025-3-27 11:40 作者: 憤慨一下 時(shí)間: 2025-3-27 15:00 作者: 野蠻 時(shí)間: 2025-3-27 20:47 作者: MIRE 時(shí)間: 2025-3-28 01:42 作者: 螢火蟲 時(shí)間: 2025-3-28 03:20 作者: 驕傲 時(shí)間: 2025-3-28 07:17 作者: 令人不快 時(shí)間: 2025-3-28 12:34
e levels of aggregation that are usually used in comprehensive models, firms and organizations are aggregated into sectors.978-3-642-42653-7978-3-642-31779-8Series ISSN 1430-9602 Series E-ISSN 2197-9375 作者: entice 時(shí)間: 2025-3-28 17:29
Alberto GabrieleA novel and unconventional view on the quantitative and qualitative role of public ownership in China’s productive enterprises.A comprehensive analysis of China’s National System of Innovation, stress
