標(biāo)題: Titlebook: Egyptian Colloquial Poetry in the Modern Arabic Canon; New Readings of Shi‘ Noha M. Radwan Book 2012 Noha M. Radwan 2012 communication.poet [打印本頁(yè)] 作者: 搖尾乞憐 時(shí)間: 2025-3-21 18:34
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon影響因子(影響力)
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon影響因子(影響力)學(xué)科排名
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon被引頻次
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon被引頻次學(xué)科排名
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon年度引用
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon年度引用學(xué)科排名
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon讀者反饋
書(shū)目名稱Egyptian Colloquial Poetry in the Modern Arabic Canon讀者反饋學(xué)科排名
作者: 歌唱隊(duì) 時(shí)間: 2025-3-21 21:27 作者: 首創(chuàng)精神 時(shí)間: 2025-3-22 01:54
https://doi.org/10.1007/978-3-936560-43-5 innovative poetic forms since they “pose no danger to our language and our heritage. Rather, the danger lies in our closing the doors to the revival and growth of our language and our obstructing the paths to the innovation and development of our heritage.” Following this liberal statement, al-Nūwayhī’s argument takes a stunning turn:作者: Acquired 時(shí)間: 2025-3-22 06:30
,?alā? Jāhīn, innovative poetic forms since they “pose no danger to our language and our heritage. Rather, the danger lies in our closing the doors to the revival and growth of our language and our obstructing the paths to the innovation and development of our heritage.” Following this liberal statement, al-Nūwayhī’s argument takes a stunning turn:作者: Callus 時(shí)間: 2025-3-22 09:21
2945-705X d as a vehicle for communications in the revolutionary youth movement in Egypt on January 25th 2011, and situates it among modernist Arab poetry.978-1-349-34413-0978-1-137-01567-9Series ISSN 2945-705X Series E-ISSN 2945-7068 作者: 豐滿中國(guó) 時(shí)間: 2025-3-22 16:42
Diese Designer braucht das Land!,him, poetry that tried to supersede ?assān b.Thābit [d. 674] was a sacrilege and a violation of religious law?” Al-Abnūdī, the son, recalls how the “suspicious” book stayed with him for two days during which time he read it several times.作者: 豐滿中國(guó) 時(shí)間: 2025-3-22 20:52
,‘Abd al-Ra?mān al-Abnūdī,him, poetry that tried to supersede ?assān b.Thābit [d. 674] was a sacrilege and a violation of religious law?” Al-Abnūdī, the son, recalls how the “suspicious” book stayed with him for two days during which time he read it several times.作者: liposuction 時(shí)間: 2025-3-23 00:22 作者: jungle 時(shí)間: 2025-3-23 04:48 作者: Lice692 時(shí)間: 2025-3-23 07:06 作者: licence 時(shí)間: 2025-3-23 12:38 作者: FLAX 時(shí)間: 2025-3-23 17:03
,?alā? Jāhīn,ab League. The book was part of a heated debate about the merits of the new poetic structure known as free verse or . poetry. The new structure had been rapidly gaining favor among many Arab poets since the end of the 1940s, when it was used by the Iraqi poets, Nāzik al-Malā’ika and Badr Shākir al-S作者: Evolve 時(shí)間: 2025-3-23 19:07
,‘Abd al-Ra?mān al-Abnūdī,was the one who brought it, for he considered such an act to be a blasphemy against poetry and a desecration of the inherited and sacred heritage. To him, poetry that tried to supersede ?assān b.Thābit [d. 674] was a sacrilege and a violation of religious law?” Al-Abnūdī, the son, recalls how the “s作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-3-23 23:10 作者: 舊式步槍 時(shí)間: 2025-3-24 06:04
Postscript,r eighteen days, I found the confirmation of what the poets of . had been claiming since the 1950s, namely, that colloquial verse is indeed Egypt’s most heartfelt and authentic form of verbal expression, and that it neither indicates a rejection of pan-Arab identification nor betrays an aversion to 作者: Vertical 時(shí)間: 2025-3-24 10:01
Egyptian Colloquial Poetry in the Modern Arabic CanonNew Readings of Shi‘作者: 引起 時(shí)間: 2025-3-24 14:18 作者: Robust 時(shí)間: 2025-3-24 16:26
Esther Federspiel,Andreas Peter in a unique incident, the term “Arab” is used to describe the Quran as an “Arab law,” . (13:37). Thus, there is room for interpreting the significance of the less specific signifier, “Arabic Quran” as not only linguistic but cultural as well. In its inimitable eloquence, the Quran spoke to the Arab作者: ALB 時(shí)間: 2025-3-24 19:11
https://doi.org/10.1007/978-3-936560-42-8f language, form, themes, and attitude that would later become the distinctive features of both . and the modernist Arabic poetry in the standard register as well. The success of ?addā’s experiment was certainly a positive influence on Jāhīn and on other . poets of his generation.作者: transdermal 時(shí)間: 2025-3-25 02:28 作者: 不開(kāi)心 時(shí)間: 2025-3-25 03:22
Theoretical Approach in Design Methodologyle, a movement that began in Tunisia and that cannot be complete until it has reached the Persian Gulf. Both of these facts were reflected in the slogans, chants, poems, and songs that filled the square during the long days and even longer, and colder, nights. Many of these versified expressions of 作者: artifice 時(shí)間: 2025-3-25 07:47
Introduction,tics. Over the past few decades . has developed into a rich and diverse genre that shares and engages multiple characteristics of other poetic forms—including folkloric and other forms of colloquial verse, modern poetry in the canonical literary Arabic register, and even classical Arabic poetry—but 作者: 最小 時(shí)間: 2025-3-25 15:04
Historically Speaking, in a unique incident, the term “Arab” is used to describe the Quran as an “Arab law,” . (13:37). Thus, there is room for interpreting the significance of the less specific signifier, “Arabic Quran” as not only linguistic but cultural as well. In its inimitable eloquence, the Quran spoke to the Arab作者: adipose-tissue 時(shí)間: 2025-3-25 18:58
,Fu’ād ?addād,f language, form, themes, and attitude that would later become the distinctive features of both . and the modernist Arabic poetry in the standard register as well. The success of ?addā’s experiment was certainly a positive influence on Jāhīn and on other . poets of his generation.作者: Mitigate 時(shí)間: 2025-3-25 23:53 作者: 溫和女人 時(shí)間: 2025-3-26 00:40 作者: Bph773 時(shí)間: 2025-3-26 05:01 作者: 恃強(qiáng)凌弱的人 時(shí)間: 2025-3-26 12:30 作者: 泥沼 時(shí)間: 2025-3-26 14:09
Esther Federspiel,Andreas Petermay be difficult to define exactly what brought about and constituted this Arab identity, but it is certain that much of the answer lies between two different but not unrelated legacies, namely classical Arabic poetry and the Quran. The Quranic text itself attests to such an identity. “We have revea作者: faultfinder 時(shí)間: 2025-3-26 18:19 作者: 終端 時(shí)間: 2025-3-26 23:00 作者: CURL 時(shí)間: 2025-3-27 01:55
https://doi.org/10.1007/978-3-936560-43-5ab League. The book was part of a heated debate about the merits of the new poetic structure known as free verse or . poetry. The new structure had been rapidly gaining favor among many Arab poets since the end of the 1940s, when it was used by the Iraqi poets, Nāzik al-Malā’ika and Badr Shākir al-S作者: CYT 時(shí)間: 2025-3-27 07:20
Diese Designer braucht das Land!,was the one who brought it, for he considered such an act to be a blasphemy against poetry and a desecration of the inherited and sacred heritage. To him, poetry that tried to supersede ?assān b.Thābit [d. 674] was a sacrilege and a violation of religious law?” Al-Abnūdī, the son, recalls how the “s作者: 拒絕 時(shí)間: 2025-3-27 11:03 作者: Painstaking 時(shí)間: 2025-3-27 17:06 作者: 制定法律 時(shí)間: 2025-3-27 19:18 作者: 消極詞匯 時(shí)間: 2025-3-28 01:04
Literatures and Cultures of the Islamic Worldhttp://image.papertrans.cn/e/image/303113.jpg作者: maudtin 時(shí)間: 2025-3-28 03:27 作者: 追蹤 時(shí)間: 2025-3-28 08:36
https://doi.org/10.1057/9781137015679communication; poetry; Tradition作者: 載貨清單 時(shí)間: 2025-3-28 14:04
9樓作者: 使隔離 時(shí)間: 2025-3-28 18:05
10樓作者: Flirtatious 時(shí)間: 2025-3-28 19:45
10樓作者: 能得到 時(shí)間: 2025-3-29 00:45
10樓作者: Inexorable 時(shí)間: 2025-3-29 03:35
10樓
