標(biāo)題: Titlebook: Dao Companion to China’s fa Tradition; The Philosophy of Go Yuri Pines Book 2024 The Editor(s) (if applicable) and The Author(s), under exc [打印本頁] 作者: Inveigle 時(shí)間: 2025-3-21 20:02
書目名稱Dao Companion to China’s fa Tradition影響因子(影響力)
書目名稱Dao Companion to China’s fa Tradition影響因子(影響力)學(xué)科排名
書目名稱Dao Companion to China’s fa Tradition網(wǎng)絡(luò)公開度
書目名稱Dao Companion to China’s fa Tradition網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Dao Companion to China’s fa Tradition被引頻次
書目名稱Dao Companion to China’s fa Tradition被引頻次學(xué)科排名
書目名稱Dao Companion to China’s fa Tradition年度引用
書目名稱Dao Companion to China’s fa Tradition年度引用學(xué)科排名
書目名稱Dao Companion to China’s fa Tradition讀者反饋
書目名稱Dao Companion to China’s fa Tradition讀者反饋學(xué)科排名
作者: Enrage 時(shí)間: 2025-3-21 22:26 作者: 錯(cuò) 時(shí)間: 2025-3-22 00:24
Chapter 2 On Shen Buhai’s Legal Thought.” However, when examined in the context of contemporaneous political discourse, the notion that “Shen Buhai spoke of .” can be read as equal to “Shen Buhai spoke of . 法” (i.e., laws and standards). Not only does the concept of . figure prominently in the surviving . 申子 fragments (in which the term 作者: 柳樹；枯黃 時(shí)間: 2025-3-22 07:22
Chapter 3 Morality vs. Impartial Standards in the ophy including: (1) positive references to conventional virtues, (2) an advocacy of according with the overarching ., and (3) the development of a form of state consequentialism. While it would be possible to construct moral reasons in support of each of these three positions, the . does not do so. 作者: 花費(fèi) 時(shí)間: 2025-3-22 10:57
Chapter 4 ,: The World Driven by?Self-Interestargumentation and the creative borrowing of its predecessors’ ideas are indeed remarkable. Nonetheless, this chapter argues that the crux of .’s appeal is not necessarily its philosophical depth but rather its inquisitive analysis of the opponents’ ideas, its cynicism, audacity, and merciless exposu作者: 單挑 時(shí)間: 2025-3-22 13:26
Chapter 5 The Concept of , in , and Its Evolutionthe text. It attempts to demonstrate two major points. First, it elucidates the multiplicity of meanings of . in . and highlights considerable differences in the usage of . in different chapters of the text. .which can refer to such things as measurement standards, laws, ordering principles of the c作者: 單挑 時(shí)間: 2025-3-22 18:49 作者: 精確 時(shí)間: 2025-3-22 23:53
Chapter 7 Rule by Impersonal Standards in the Early Empires: Ideas and Realitiesndardization was not limited to the improvement of government apparatus. Rather, impersonal standards were an instrument of a comprehensive social reform that enacted core precepts of the fa tradition such as meritocracy, centralization of authority, and totality of monarchical power. Unlike the ide作者: 常到 時(shí)間: 2025-3-23 05:25
Chapter 8 , and the Early Legal Systemearly Han periods. . must be distinguished from the related terms . “statutes” and . “edicts”, which referred to the written embodiment of law. In technical legal texts, . is found in different usages. Most importantly, the term refers to legal rules or to “the law” as the entirety of legal rules. .作者: subordinate 時(shí)間: 2025-3-23 09:30
Chapter 9 Two Perspectives on the , Tradition: Politics Versus the Rule of Impartial Standardsrtant constituent. Politics (. 政治) and the rule of . belong to different spheres, and the relationship between them is not such that one encompasses the other. Where the rule of . is inapplicable or ineffective, politics thrives. The rule of . prioritizes regularity, whereas politics prioritizes cha作者: separate 時(shí)間: 2025-3-23 11:36
Chapter 10 Human Motivation in the , Tradition: Visions from the ,, ,, and for the state to employ the already existing motivations of those over whom it rules. Once human motivations are understood, it becomes a relatively simple task to channel those motivations to get people to act in ways that the state wishes. Implicit in this claim are at least two other commitments作者: intellect 時(shí)間: 2025-3-23 16:11
Chapter 11 The Ruler in the Polity of Objective Standardsst, whereas objective standards (primarily written laws) were to constrain all human actions, such standards also had to be adapted to changing material conditions. The power to suspend existing laws and replace them with new ones was assigned by several texts—most notably in the opening chapter of 作者: STIT 時(shí)間: 2025-3-23 22:00 作者: BRIEF 時(shí)間: 2025-3-24 02:10 作者: 聲音刺耳 時(shí)間: 2025-3-24 05:29 作者: Genome 時(shí)間: 2025-3-24 09:23
Chapter 15 The , Tradition and Morality Shang Yang 商鞅(d. 338 BCE), Han Fei 韓非 (d. 233 BCE), Li Si 李斯 (d. 208 BCE), and others, is often presented as an amoralistic tradition. I argue in this paper that . tradition thinkers generally accepted morality as valuable, even while they rejected it as playing a role in political strategy (at lea作者: crucial 時(shí)間: 2025-3-24 11:12
https://doi.org/10.1007/978-3-031-53630-4chinese political thought; china and legalism; chinese philosophy and governance; chinese philosophy of作者: 新星 時(shí)間: 2025-3-24 18:50
978-3-031-53632-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: GLUT 時(shí)間: 2025-3-24 22:53 作者: 貪心 時(shí)間: 2025-3-25 01:48 作者: Instantaneous 時(shí)間: 2025-3-25 07:07 作者: Blazon 時(shí)間: 2025-3-25 07:42 作者: Afflict 時(shí)間: 2025-3-25 14:40 作者: 不合 時(shí)間: 2025-3-25 17:30 作者: 雪崩 時(shí)間: 2025-3-25 23:04 作者: Factual 時(shí)間: 2025-3-26 02:47
argumentation and the creative borrowing of its predecessors’ ideas are indeed remarkable. Nonetheless, this chapter argues that the crux of .’s appeal is not necessarily its philosophical depth but rather its inquisitive analysis of the opponents’ ideas, its cynicism, audacity, and merciless exposu作者: Glower 時(shí)間: 2025-3-26 08:17 作者: floodgate 時(shí)間: 2025-3-26 11:34
Rebellion of the Seven Kings in 154?BCE, as well as for his contributions to border defense in the northwest of the Han empire and military policy towards the Xiongnu 匈奴 in the first half of the second century BCE. As far as his ideological stance is concerned, he has been variously characterized as作者: 拖債 時(shí)間: 2025-3-26 13:20 作者: Oscillate 時(shí)間: 2025-3-26 20:07
early Han periods. . must be distinguished from the related terms . “statutes” and . “edicts”, which referred to the written embodiment of law. In technical legal texts, . is found in different usages. Most importantly, the term refers to legal rules or to “the law” as the entirety of legal rules. .作者: foodstuff 時(shí)間: 2025-3-26 23:51 作者: 節(jié)省 時(shí)間: 2025-3-27 02:22 作者: Incise 時(shí)間: 2025-3-27 07:28
st, whereas objective standards (primarily written laws) were to constrain all human actions, such standards also had to be adapted to changing material conditions. The power to suspend existing laws and replace them with new ones was assigned by several texts—most notably in the opening chapter of 作者: 披肩 時(shí)間: 2025-3-27 12:22 作者: 吵鬧 時(shí)間: 2025-3-27 15:39
I start by examining the inaugural set of didactic analogies between . and precision tools in the . and then show that this notion results from the convergence of two phenomena: the consecration of practices typical of artisans and merchants acquainted with measurement devices, and the discipline of作者: 哭得清醒了 時(shí)間: 2025-3-27 20:41
mantic field, dispelling claims about the alleged lack of concern with linguistic issues of this trend of thought. The chapter addresses the topic from a twofold perspective. It first approaches the philosophical meta-discourse on language that promotes the necessary adherence of uttered claims to r作者: 干旱 時(shí)間: 2025-3-27 23:01 作者: AGGER 時(shí)間: 2025-3-28 02:38
moluments, but also prevent them from illicitly enriching themselves or subverting the ruler’s power. Both systems should remain unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards most commonly identified as . 法—laws, admin作者: Virtues 時(shí)間: 2025-3-28 08:26 作者: 許可 時(shí)間: 2025-3-28 12:00
made considerable contribution to the field of legal (.) thought, in particular with regard to the three following points: (a) making . clear; (b) fully relying on . in administration instead of personal whims; and (c) strictly and unwaveringly implementing .. Shen Buhai was therefore not just a suc作者: judicial 時(shí)間: 2025-3-28 17:55 作者: 陳腐思想 時(shí)間: 2025-3-28 20:53
eworthy is the supremacy of . in the chapter “Relying on .”. The discourse of . in that chapter reaches a high level of theoretical depth, and the idea of . has been placed at the apex of value system no less than in such texts as the ., the ., the ., or even .. The . discourse throughout that chapt作者: nepotism 時(shí)間: 2025-3-29 00:41
nclude ideas to increase demand for grain and price of grain by selling ranks to peasants and pardoning their crimes in exchange for grain, to accordingly deplete the granaries of rich merchants and fill those of the state, to temporarily reduce or remit taxes, and to introduce commodity monies in t作者: Mendacious 時(shí)間: 2025-3-29 05:20 作者: 性學(xué)院 時(shí)間: 2025-3-29 09:13 作者: Desert 時(shí)間: 2025-3-29 12:41 作者: 迅速成長(zhǎng) 時(shí)間: 2025-3-29 16:42
he state as a set of rule and institutions shaped after the paradigm of impersonal rule. Credited with the capacity to secure the exercise of authority regardless of the mindset or the abilities of the persons in charge, . was built as a “the way of tools” against the “art of the mind” developed in 作者: Formidable 時(shí)間: 2025-3-29 20:36 作者: 總 時(shí)間: 2025-3-29 23:53 作者: defile 時(shí)間: 2025-3-30 04:51 作者: 動(dòng)機(jī) 時(shí)間: 2025-3-30 08:48 作者: 恃強(qiáng)凌弱 時(shí)間: 2025-3-30 12:44 作者: 饒舌的人 時(shí)間: 2025-3-30 20:09
Chapter 5 The Concept of , in , and Its Evolutioneworthy is the supremacy of . in the chapter “Relying on .”. The discourse of . in that chapter reaches a high level of theoretical depth, and the idea of . has been placed at the apex of value system no less than in such texts as the ., the ., the ., or even .. The . discourse throughout that chapt作者: 貝雷帽 時(shí)間: 2025-3-30 23:52
Chapter 6 The Ideology of Chao Cuonclude ideas to increase demand for grain and price of grain by selling ranks to peasants and pardoning their crimes in exchange for grain, to accordingly deplete the granaries of rich merchants and fill those of the state, to temporarily reduce or remit taxes, and to introduce commodity monies in t作者: 開頭 時(shí)間: 2025-3-31 04:25 作者: Crohns-disease 時(shí)間: 2025-3-31 08:26
Chapter 9 Two Perspectives on the , Tradition: Politics Versus the Rule of Impartial Standardsre with the fair implementation of .. The surreptitiousness and treachery of politics coexist with the justness and openness of the rule of .. The two, respectively, constitute the dark and glorious sides of humanity’s political life, and neither is dispensable. This is not something that can be cha作者: 描繪 時(shí)間: 2025-3-31 13:14 作者: BLANC 時(shí)間: 2025-3-31 16:16
Chapter 13 The Ruler’s New Tools: , 法 and the Political Paradigm of Measure in Early Chinahe state as a set of rule and institutions shaped after the paradigm of impersonal rule. Credited with the capacity to secure the exercise of authority regardless of the mindset or the abilities of the persons in charge, . was built as a “the way of tools” against the “art of the mind” developed in 作者: prodrome 時(shí)間: 2025-3-31 18:07
Chapter 14 Philosophy of Language in the fǎ 法 Traditioner of the debate in these texts. Relying on selected pertinent textual examples, the chapter further disambiguates the multifaceted, polysemic complexity of the relevant terminology through the systematic analysis of keywords that are central to . philosophy of language.
