標(biāo)題: Titlebook: Divine Play, Sacred Laughter, and Spiritual Understanding; Patrick Laude Book 2005 Palgrave Macmillan, a division of Nature America Inc. 2 [打印本頁] 作者: EFFCT 時(shí)間: 2025-3-21 18:35
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding影響因子(影響力)
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding影響因子(影響力)學(xué)科排名
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding網(wǎng)絡(luò)公開度
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding被引頻次
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding被引頻次學(xué)科排名
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding年度引用
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding年度引用學(xué)科排名
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding讀者反饋
書目名稱Divine Play, Sacred Laughter, and Spiritual Understanding讀者反饋學(xué)科排名
作者: Estrogen 時(shí)間: 2025-3-21 21:21
and the Divine Treasure,nd I wanted to be known, therefore I created the world.” This . (a tradition transmitted by the Prophet of Islam in which the Divinity speaks in the first person) includes, in a way, the whole metaphysical doctrine of the relationship between the Absolute and the relative, and it may, as such, const作者: Insensate 時(shí)間: 2025-3-22 00:35 作者: 袖章 時(shí)間: 2025-3-22 04:41
Dionysus, Shiva, Osiris,a paradox. As much as it may be so, an understanding that the One may “become” many and that the many may “reveal” the One is at the core of the metaphysical outlook. It must be admitted that the expressions of this understanding cannot but be, on some level, a challenge to the discursive faculty an作者: 擔(dān)心 時(shí)間: 2025-3-22 09:23 作者: CT-angiography 時(shí)間: 2025-3-22 14:47
Coyote and Kin,cans. It is important to beware, at the outset, that this folklore is oral, which means that it is subject not only to personal transmission and transformation, but also to rules and traditions that define its domain of manifestation and application. In other words, Coyote’s stories are neither a ri作者: CT-angiography 時(shí)間: 2025-3-22 20:35
,Reading the Trickster’s Footsteps,e phenomenon as a grotesque release from the pressures and structures of normative society. Along this line of interpretation, the fact is highlighted that American Indian societies are characterized by very strong and stern social and psychological imperatives that make it necessary to integrate a 作者: lymphoma 時(shí)間: 2025-3-22 22:56 作者: Sleep-Paralysis 時(shí)間: 2025-3-23 01:29
Spiritual Laughter,cause she has been enticed by Uzume’s dancing,. her curiosity having being aroused by the other gods’ laughing at the dance. This is an archetypical example of laughter as “divine mirth,” a mirth that is also readily expressed by Uzume’s merry dance. It is worth noting that some versions of the myth作者: Ganglion 時(shí)間: 2025-3-23 09:09 作者: ensemble 時(shí)間: 2025-3-23 10:11 作者: 詞匯記憶方法 時(shí)間: 2025-3-23 14:23
Fools on a Tightrope,d they not, when their function is precisely to mediate between the world of higher realities and that of the most modest, daily, human experiences? This is an instance of the law that teaches us that “extremes meet,” for popular stories, as well as literary and dramatic works of entertainment allud作者: 傳授知識 時(shí)間: 2025-3-23 19:03 作者: 捐助 時(shí)間: 2025-3-23 22:20
and the Divine Treasure,itute a general introduction to the philosophical underpinnings of our present study. There are at least four levels to consider in this saying: (1) that of the I, the pure Subject, (2) that of the Divine Subject’s perception of being a “Hidden Treasure,” (3) that of the Divine Will (“I wanted”), and (4) that of the Divine as Object of knowledge.作者: 大暴雨 時(shí)間: 2025-3-24 05:38 作者: PALL 時(shí)間: 2025-3-24 09:38
Book 2005anding of reality of pre-modern cultures and the spiritual life of religious traditions. The central thesis is that figures such as tricksters, sacred clowns, and holy fools play an essential role in bridging the gap between the divine and the human by integrating the element of disequilibrium that 作者: 他日關(guān)稅重重 時(shí)間: 2025-3-24 10:40 作者: 使乳化 時(shí)間: 2025-3-24 15:18
Divine Troublemakers, is associated with winter and the deadening effects of cold. In this particular mythology, the powers of life are akin to the powers of invention and production since Yoskeha’ has also taught men the use of fire, which he had received from the demiurgic tortoise.作者: 悲痛 時(shí)間: 2025-3-24 19:23 作者: Inelasticity 時(shí)間: 2025-3-24 23:25
Aftermath and Conclusion: 1933–1936itute a general introduction to the philosophical underpinnings of our present study. There are at least four levels to consider in this saying: (1) that of the I, the pure Subject, (2) that of the Divine Subject’s perception of being a “Hidden Treasure,” (3) that of the Divine Will (“I wanted”), and (4) that of the Divine as Object of knowledge.作者: cultivated 時(shí)間: 2025-3-25 05:51
http://image.papertrans.cn/e/image/282220.jpg作者: 放肆的你 時(shí)間: 2025-3-25 09:02 作者: 誓言 時(shí)間: 2025-3-25 15:01
978-1-349-53173-8Palgrave Macmillan, a division of Nature America Inc. 2005作者: Chameleon 時(shí)間: 2025-3-25 18:41 作者: ARC 時(shí)間: 2025-3-25 21:48
Aftermath and Conclusion: 1933–1936nd I wanted to be known, therefore I created the world.” This . (a tradition transmitted by the Prophet of Islam in which the Divinity speaks in the first person) includes, in a way, the whole metaphysical doctrine of the relationship between the Absolute and the relative, and it may, as such, const作者: STYX 時(shí)間: 2025-3-26 02:54
Frank Marcinkowski,Volker Gregerand that of the Demiurge. According to Schuon the “key to this doctrine is basically that by definition Infinitude demands the dimension of the finite.”. . can be considered as the extrinsic dimension of Infinitude. She is so inasmuch as she can be defined as the unfolding of the inexhaustible core 作者: 手段 時(shí)間: 2025-3-26 05:01
Trans-Atlantik — Trans-Portabel?a paradox. As much as it may be so, an understanding that the One may “become” many and that the many may “reveal” the One is at the core of the metaphysical outlook. It must be admitted that the expressions of this understanding cannot but be, on some level, a challenge to the discursive faculty an作者: 后來 時(shí)間: 2025-3-26 10:03
Frank Marcinkowski,Volker Greger, the mythico-moral resolution of this cosmic ambiguity takes place on the basis of the staging of a competition between two brothers representing good and evil forces respectively. Among the Iroquois, for example, the cosmogonic process in its positive aspect is carried out by Yoskeha’, while his b作者: 浪蕩子 時(shí)間: 2025-3-26 14:47
Klaus Kamps,Heike Scholten-Reichlincans. It is important to beware, at the outset, that this folklore is oral, which means that it is subject not only to personal transmission and transformation, but also to rules and traditions that define its domain of manifestation and application. In other words, Coyote’s stories are neither a ri作者: Foreshadow 時(shí)間: 2025-3-26 16:50
Trans-Cultural Leadership Developmente phenomenon as a grotesque release from the pressures and structures of normative society. Along this line of interpretation, the fact is highlighted that American Indian societies are characterized by very strong and stern social and psychological imperatives that make it necessary to integrate a 作者: corn732 時(shí)間: 2025-3-26 22:40
Organizational Change and Development for some of its highest meanings and manifestations, while bearing witness to an undeniable impoverishment of the sacred dimension upon which this foundation was laid. For one thing, the clown has been reduced to a mere source of amusement and the essence and the intrinsic necessity of this enterta作者: ordain 時(shí)間: 2025-3-27 02:15 作者: 有常識 時(shí)間: 2025-3-27 05:35
Trans-Cultural Leadership Developmenthe world. Methodologically, it must, first of all, be highlighted that this type of phenomenon can be divided into subcategories that refer to widely different spiritual outlooks and vocations. The primary question is, in this respect, that of the reality or authenticity of foolishness. In other wor作者: 口味 時(shí)間: 2025-3-27 11:28
Organizational Change and Developmentsponse to sickness and that the definition of sickness presupposes an understanding of what is meant by health. No doubt, health may be considered on a variety of levels, beginning with the two distinct planes of the soul and the body that are, in the Islamic ., the respective domains of spiritual p作者: START 時(shí)間: 2025-3-27 15:15
Organizational Change and Developmentd they not, when their function is precisely to mediate between the world of higher realities and that of the most modest, daily, human experiences? This is an instance of the law that teaches us that “extremes meet,” for popular stories, as well as literary and dramatic works of entertainment allud作者: debacle 時(shí)間: 2025-3-27 19:54 作者: Nefarious 時(shí)間: 2025-3-28 01:46
Introduction,dge. A metaphysical idiom, whether it be highly conceptual like the Advaita Vedanta or simply allusive, symbolic, and non systematic like Chuang Tzu’s, requires that it not be taken as a literal exhaustion of reality by means of representations. In fact, even its most sophisticated conceptual “const作者: 預(yù)防注射 時(shí)間: 2025-3-28 03:01
Ambiguity of the Demiurge, .. Now the Demiurge can be precisely defined as the ambiguous principle of the unfolding of . as it manifests itself in the onto-cosmogonic process. Frithjof Schuon has remarkably encapsulated the metaphysical foundation of the doctrine of the Demiurge while distinguishing the various levels of man作者: NAVEN 時(shí)間: 2025-3-28 09:29
Dionysus, Shiva, Osiris,a function that is particularly akin to the reconciliation of extremes. Such mediators present us with characteristics that tend to puzzle or disorient the analytical mind in search of human images of unambiguous divine integrity, as if these gods were taking it upon themselves to dress their celest作者: Budget 時(shí)間: 2025-3-28 11:13
Coyote and Kin, bringing laughter at a time of cosmic and human contraction. They therefore fulfill a very specific role while teaching us that Coyote’s stories are not .. Like all good things they have an organic meaning; their comical and transgressive value cannot be put into motion in an indiscriminate manner.作者: 外露 時(shí)間: 2025-3-28 14:58
,Reading the Trickster’s Footsteps,buttress such a psychosocial approach, as illustrated by Black Elk’s account in John G. Neihardt’s book. Commenting on the . ceremony, which is characterized by absurd and foolish antics on the part of the ., Black Elk remarks on the compensatory function of clowns when he mentions that “when people作者: 處理 時(shí)間: 2025-3-28 21:03 作者: 標(biāo)準(zhǔn) 時(shí)間: 2025-3-29 00:46
Spiritual Laughter,of limits that suggests the unity of all that is, whether it be morally commendable or not. This episode expresses both a cosmogonic event, since Amaterasu has in a sense produced the world through being lured by dance, and a spiritual archetype, given that the gods’ laughter is a particularly direc作者: SOBER 時(shí)間: 2025-3-29 06:57
,Fools for Christ’s Sake,stressing, moreover, that the basic meaning of the word “fool” carries in its semantic wake the double implication of lack of sense and ridicule. The nonsensical dimension of the fool may be related either to a lack of wits, a deficiency of the rational faculty, or else to sheer madness, and mere ps作者: Seminar 時(shí)間: 2025-3-29 10:27 作者: Clumsy 時(shí)間: 2025-3-29 12:57 作者: 分開如此和諧 時(shí)間: 2025-3-29 16:12
Epilogue: Cracks of Light,than it is above, but the thickening veil of existentiation makes it increasingly difficult to reach its pristine message. From a certain point of view . is, and cannot but be, flawed; this flaw being nothing other than the trace of its being “relatively” unfaithful to .. Demiurgic tricksters take t作者: mosque 時(shí)間: 2025-3-29 19:46 作者: 緯度 時(shí)間: 2025-3-30 01:44 作者: BABY 時(shí)間: 2025-3-30 05:43
Frank Marcinkowski,Volker Greger .. Now the Demiurge can be precisely defined as the ambiguous principle of the unfolding of . as it manifests itself in the onto-cosmogonic process. Frithjof Schuon has remarkably encapsulated the metaphysical foundation of the doctrine of the Demiurge while distinguishing the various levels of man作者: 污點(diǎn) 時(shí)間: 2025-3-30 09:07
