標(biāo)題: Titlebook: Disorientation: Muslim Identity in Contemporary Anglophone Literature; Esra Mirze Santesso Book 2013 Palgrave Macmillan, a division of Mac [打印本頁] 作者: 動(dòng)詞 時(shí)間: 2025-3-21 17:53
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature影響因子(影響力)
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature影響因子(影響力)學(xué)科排名
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature網(wǎng)絡(luò)公開度
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature被引頻次
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature被引頻次學(xué)科排名
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature年度引用
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature年度引用學(xué)科排名
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature讀者反饋
書目名稱Disorientation: Muslim Identity in Contemporary Anglophone Literature讀者反饋學(xué)科排名
作者: 未成熟 時(shí)間: 2025-3-21 21:42
Islam and British Literature,s of Bloomsbury. After spending the next few months visiting colleges, and meeting with political and cultural leaders, he returned home to found the Mohammedan Anglo-Oriental College in Aligarh in 1875. There, he furthered his life-long support of the literary arts (one critic argued that “modern U作者: 含鐵 時(shí)間: 2025-3-22 03:43
,Rethinking Hybridity in Monica Ali’s ,al high streets boast not just mosques and cultural centres, but Islamic schools, halal grocers, shops selling everything from “halal toothpaste” to “Islamic toys”—even organisations offering “Islamic medical advice.” In 2011, posters appeared proclaiming the area a “Shariah Controlled Zone.” In the作者: SPURN 時(shí)間: 2025-3-22 07:00 作者: archenemy 時(shí)間: 2025-3-22 10:34
,Transnationalism in Camilla Gibb’s ,Africans, and South Sea Islanders.” The Home, in Docklands (part of the Borough of Tower Hamlets, where Brick Lane is located) was a centre for London’s large (60000+ at the time) and growing population of “l(fā)ascars” (Indian sailors—primarily Bengali Muslims) and other Muslim groups. The film is titl作者: TRUST 時(shí)間: 2025-3-22 15:42 作者: TRUST 時(shí)間: 2025-3-22 20:32 作者: 會(huì)犯錯(cuò)誤 時(shí)間: 2025-3-22 23:42 作者: gospel 時(shí)間: 2025-3-23 03:26
Resisting Disorientation, as a shortcut to acceptance. The authors of these novels aim to depoliticise Islam without denying or delegitimising it and to present positions that can be accommodated within the secular policies of the adopted state—and satisfy the individual immigrant. To do this, each work ends up having to pr作者: 一起平行 時(shí)間: 2025-3-23 06:51 作者: inflame 時(shí)間: 2025-3-23 12:27 作者: 帶來 時(shí)間: 2025-3-23 14:12 作者: contradict 時(shí)間: 2025-3-23 21:17 作者: 斥責(zé) 時(shí)間: 2025-3-24 02:12 作者: 不可侵犯 時(shí)間: 2025-3-24 03:30 作者: 抵消 時(shí)間: 2025-3-24 08:51
https://doi.org/10.1057/9781137281722British novel; English literature; identity; novel; British and Irish Literature作者: outer-ear 時(shí)間: 2025-3-24 12:03
978-1-349-44826-5Palgrave Macmillan, a division of Macmillan Publishers Limited 2013作者: Optimum 時(shí)間: 2025-3-24 17:07
of ‘British Muslim‘ identity as a viable form of self-representation, and the challenges - particularly for women - of reconciling non-Western religious identity with the secular policies of Western states.978-1-349-44826-5978-1-137-28172-2作者: DOLT 時(shí)間: 2025-3-24 19:28
https://doi.org/10.1007/978-3-540-85088-5ngland, arguing that Islam is a threat to British society and that it endangers the core values of European identity. Walking down a street that has been taken over by these newcomers, he wonders at the sudden Muslim majority in the area, the chadors, the intolerance “they bring […] along with them.作者: 枯燥 時(shí)間: 2025-3-25 00:34
https://doi.org/10.1007/978-3-540-85088-5s of Bloomsbury. After spending the next few months visiting colleges, and meeting with political and cultural leaders, he returned home to found the Mohammedan Anglo-Oriental College in Aligarh in 1875. There, he furthered his life-long support of the literary arts (one critic argued that “modern U作者: Malfunction 時(shí)間: 2025-3-25 05:19
https://doi.org/10.1007/978-3-540-85088-5al high streets boast not just mosques and cultural centres, but Islamic schools, halal grocers, shops selling everything from “halal toothpaste” to “Islamic toys”—even organisations offering “Islamic medical advice.” In 2011, posters appeared proclaiming the area a “Shariah Controlled Zone.” In the作者: locus-ceruleus 時(shí)間: 2025-3-25 08:45
https://doi.org/10.1007/978-3-540-85088-5 ignore everything other than religion. We might mention some additional (and sometimes contradictory) tendencies within the second category: treating all Muslim women as one group with similar backgrounds and motivations; treating Islam as a phase which the successful immigrant grows out of; treati作者: 粗糙濫制 時(shí)間: 2025-3-25 15:12
https://doi.org/10.1007/978-3-540-85088-5Africans, and South Sea Islanders.” The Home, in Docklands (part of the Borough of Tower Hamlets, where Brick Lane is located) was a centre for London’s large (60000+ at the time) and growing population of “l(fā)ascars” (Indian sailors—primarily Bengali Muslims) and other Muslim groups. The film is titl作者: Endometrium 時(shí)間: 2025-3-25 18:36
https://doi.org/10.1007/978-3-540-85088-5rate on the way she must juggle various components of identity (nationality, class, gender, race and religion) in an effort to adjust to her new environment in the West. Nazneen, Najwa, Salma and Lily are all forced to leave their respective Muslim homelands due to personal and political reasons; th作者: 立即 時(shí)間: 2025-3-25 23:11 作者: crease 時(shí)間: 2025-3-26 02:17
https://doi.org/10.1007/978-3-540-85088-5Disorientation is not a pleasant experience for the characters of these novels and it is understandable that they fantasise about ways of ending or avoiding it. At one point in ., Nazneen starts wondering whether she could magically transform herself into a Westerner by altering her clothes:作者: 啟發(fā) 時(shí)間: 2025-3-26 08:11 作者: upstart 時(shí)間: 2025-3-26 10:42 作者: Entropion 時(shí)間: 2025-3-26 15:18
https://doi.org/10.1007/978-3-540-85088-5c Republic of Tower Hamlets”) where Christians must assimilate to Muslim law and ritual rather than the other way around. It is “Londonistan” come to life. It is, we are breathlessly told, a place where immigrants are in complete control.作者: 分開如此和諧 時(shí)間: 2025-3-26 18:27 作者: SEEK 時(shí)間: 2025-3-26 22:49 作者: Acclaim 時(shí)間: 2025-3-27 01:10
,Transnationalism in Camilla Gibb’s ,ood in for “multicultural” then—and still does, to some extent (in real-estate parlance, a “cosmopolitan neighbourhood” in London means one with a large minority population; one college, catering to ESL students, has named itself “Cosmopolitan College”).作者: 聲音刺耳 時(shí)間: 2025-3-27 05:55
https://doi.org/10.1007/978-3-540-85088-5 bearded preachers,” and a community that will not be happy until all traces of the “l(fā)aw-abiding” England of Hitchens’s past have been eradicated. “It’s impossible to exaggerate,” he concludes, “how far and how fast this situation has deteriorated.”作者: peritonitis 時(shí)間: 2025-3-27 10:55
Introduction, bearded preachers,” and a community that will not be happy until all traces of the “l(fā)aw-abiding” England of Hitchens’s past have been eradicated. “It’s impossible to exaggerate,” he concludes, “how far and how fast this situation has deteriorated.”作者: 滲入 時(shí)間: 2025-3-27 17:07
9樓作者: Vasodilation 時(shí)間: 2025-3-27 21:07
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10樓
