作者: HEED 時(shí)間: 2025-3-21 21:46 作者: 孤獨(dú)無(wú)助 時(shí)間: 2025-3-22 02:09 作者: Priapism 時(shí)間: 2025-3-22 04:51
Karl Weierstra? und seine Schuler ostensible link to Abraham under the patriarchs sacrificial knife. This fact, to which I will return, opens up an intriguing possibility for thinking the gift of death—for knowing, to paraphrase Derrida, to whom to give it, but also from whom not to receive it, and why.作者: 凝乳 時(shí)間: 2025-3-22 11:35 作者: 手銬 時(shí)間: 2025-3-22 13:27 作者: 手銬 時(shí)間: 2025-3-22 20:46
Shibboleth and the Ma(r)king of Culture: Judges 12 and the Monolingualism of the Others, I only have one language, yet it is not mine” (1998, 2). Derrida’s confession turns into two propositions: “1. . (1998, 7).. The singular has transgressed into the collective, the particular into the general. Thus from Derrida’s first move, the reader becomes aware that the demonstration of this 作者: biosphere 時(shí)間: 2025-3-22 22:21 作者: 設(shè)施 時(shí)間: 2025-3-23 04:29 作者: 閃光東本 時(shí)間: 2025-3-23 08:35 作者: Omniscient 時(shí)間: 2025-3-23 09:51
Introduction: Derrida’s Bible this suspicion would include the biblical allusions that accumulate thick and fast in the now labyrinthine Derridean archive: an exhausting though not exhaustive list would now have to include (take a deep breath):作者: 頑固 時(shí)間: 2025-3-23 17:32
Erasing Amalek: Remembering to Forget with Derrida and Biblical Traditionecond curse, from James Hynes’s ., is uttered by a postmodern literary critic whose curse invokes specific academic discussions of writing indebted above all to the work of Jacques Derrida. Both curses appear in magical realist novels in which cursing can be genuinely efficacious.作者: NORM 時(shí)間: 2025-3-23 20:08
Preferring or not Preferring: Derrida on Bartleby as Kierkegaard’s Abrahamring left if God himself did not remember it, for he sees in secret and recognizes distress and counts the tears and forgets nothing.” Derrida tells us that we find buried in this passage a reference to the Gospels. .: it is Matthew 6.作者: 烤架 時(shí)間: 2025-3-24 01:35
Trembling in the Dark: Derrida’s , and the Gospel of Markns with a stark and scandalous absence. Despite these differences, the distance between these scenes is bridged by a primal fear that marks them as encounters with something wondrous and at the same time terrifying: a dread-filled mystery before which one can but tremble. Words fail, faces blanch and limbs quake before the ..作者: 縮減了 時(shí)間: 2025-3-24 05:20
Rafaela Sales Goulart,Fabiana Lopes da Cunhan (1 Tim. 6:11—19), and physical health (1 Tim. 5:23: “Take a little wine for your stomach”). Titus is invited, with the tone of one pained by separation, to “do your best to come to me” (3:12). We might hope to develop from these letters a side of Paul saved for his closest colleagues.作者: profligate 時(shí)間: 2025-3-24 09:58
2945-6355 ida‘s Bible explore the relationships between Derrida, theory, and religious studies. Unlike other books on Derrida, this collection is primarily focused on biblical studies, where others are concerned with Derrida and religion in general.978-1-4039-6663-6978-1-137-09037-9Series ISSN 2945-6355 Serie作者: ALIAS 時(shí)間: 2025-3-24 13:39
Festigkeitslehre und Werkstoffmechanik this suspicion would include the biblical allusions that accumulate thick and fast in the now labyrinthine Derridean archive: an exhausting though not exhaustive list would now have to include (take a deep breath):作者: 失望未來(lái) 時(shí)間: 2025-3-24 15:14 作者: Promotion 時(shí)間: 2025-3-24 22:19
Die Berufung von Weierstra? nach Berlinring left if God himself did not remember it, for he sees in secret and recognizes distress and counts the tears and forgets nothing.” Derrida tells us that we find buried in this passage a reference to the Gospels. .: it is Matthew 6.作者: ANNUL 時(shí)間: 2025-3-25 00:09
https://doi.org/10.1007/978-3-663-04837-4ns with a stark and scandalous absence. Despite these differences, the distance between these scenes is bridged by a primal fear that marks them as encounters with something wondrous and at the same time terrifying: a dread-filled mystery before which one can but tremble. Words fail, faces blanch and limbs quake before the ..作者: CHOP 時(shí)間: 2025-3-25 03:34 作者: 赦免 時(shí)間: 2025-3-25 10:38 作者: 失望未來(lái) 時(shí)間: 2025-3-25 13:46
Religion/Culture/Critiquehttp://image.papertrans.cn/d/image/268261.jpg作者: 內(nèi)部 時(shí)間: 2025-3-25 18:01
Festigkeitslehre und Werkstoffmechanik], 30), this very itinerant thinker has an acquaintance with the Bible that goes well beyond occasionally flicking through . in hotels. Prooftexts for this suspicion would include the biblical allusions that accumulate thick and fast in the now labyrinthine Derridean archive: an exhausting though no作者: 禁止 時(shí)間: 2025-3-25 22:13
Festigkeitslehre und Werkstoffmechanikafter the resurrection, Jesus says to his disciples: “All authority in heaven and on earth has been given to me” (28:18).. The resurrected Jesus claims all authority as a gift. Is all authority, then, (a) given? Given that authority preexists us, how do we stand before it? If one is to begin with th作者: Headstrong 時(shí)間: 2025-3-26 02:40
The Latin American Studies Book Seriest, to recount, to relate,” the former, a participle serving as both job title and job description for one who recounts, relates and so gives account and writes; the latter, a noun, denotes the product of these endeavors, namely a writing, an account given.作者: 聽(tīng)寫(xiě) 時(shí)間: 2025-3-26 07:42 作者: 抗生素 時(shí)間: 2025-3-26 10:48 作者: ovation 時(shí)間: 2025-3-26 16:41 作者: Anguish 時(shí)間: 2025-3-26 17:22 作者: 玩忽職守 時(shí)間: 2025-3-26 21:30
Ergebnisse und Probleme der Protistenkundecollective identity: its paradoxical character, essential instability and violence. Derrida has elaborated, in particular, upon Jewish identity, which in the last two hundred years has become especially paradoxical due to the processes of secularization. I would like to refer especially to . (Derrid作者: 拾落穗 時(shí)間: 2025-3-27 03:31 作者: 休閑 時(shí)間: 2025-3-27 09:06
Die Berufung von Weierstra? nach Berlination; he forgets the suffering in the love. Indeed, so completely has [Abraham] forgotten it that there would be not the slightest trace of his suffering left if God himself did not remember it, for he sees in secret and recognizes distress and counts the tears and forgets nothing.” Derrida tells u作者: Adj異類(lèi)的 時(shí)間: 2025-3-27 13:02 作者: Silent-Ischemia 時(shí)間: 2025-3-27 16:41 作者: Bravado 時(shí)間: 2025-3-27 20:44
Of Secretaries, Secrets, and Scrolls: Jeremiah 36 and the Irritating Word of Godt, to recount, to relate,” the former, a participle serving as both job title and job description for one who recounts, relates and so gives account and writes; the latter, a noun, denotes the product of these endeavors, namely a writing, an account given.作者: harbinger 時(shí)間: 2025-3-28 00:44
Jerusalem and Memory: On a Long Parenthesis in Derrida’s e sessions on Derrida (at the Society of Biblical Literature Annual Meeting in Toronto, November 2002) from which this volume originates, . was not covered, and Marx himself was scarcely mentioned in papers other than mine. This fact is perhaps further evidence of that post-Soviet “death of Marx” which is precisely the theme of ..作者: Adulate 時(shí)間: 2025-3-28 04:01 作者: DEVIL 時(shí)間: 2025-3-28 08:04 作者: 榮幸 時(shí)間: 2025-3-28 12:06
Trepanation nach Elliot bei Ulcus serpens“Let us then praise famous men, and our fathers in their generations.” These are the messiahs whose names we honor:作者: Efflorescent 時(shí)間: 2025-3-28 15:02
https://doi.org/10.1007/978-3-319-20866-4In the Wisdom of Solomon the sage, through the voice of the narrator, claims that the creator God did not “make death”:作者: Anthem 時(shí)間: 2025-3-28 22:47 作者: BUST 時(shí)間: 2025-3-29 00:39
Death At The Gate: Who Let Him In?In the Wisdom of Solomon the sage, through the voice of the narrator, claims that the creator God did not “make death”:作者: 名義上 時(shí)間: 2025-3-29 05:58
https://doi.org/10.1007/978-1-137-09037-9biblical studies; religion; religious studies; theology作者: largesse 時(shí)間: 2025-3-29 09:29
978-1-4039-6663-6Palgrave Macmillan, a division of Nature America Inc. 2004作者: 和平主義者 時(shí)間: 2025-3-29 14:07
Derrida‘s Bible978-1-137-09037-9Series ISSN 2945-6355 Series E-ISSN 2945-6363 作者: 圍裙 時(shí)間: 2025-3-29 16:26 作者: insipid 時(shí)間: 2025-3-29 22:44 作者: staging 時(shí)間: 2025-3-30 03:04 作者: 排斥 時(shí)間: 2025-3-30 05:56 作者: Conduit 時(shí)間: 2025-3-30 12:15 作者: 焦慮 時(shí)間: 2025-3-30 12:35 作者: Adulate 時(shí)間: 2025-3-30 16:41
Erasing Amalek: Remembering to Forget with Derrida and Biblical Traditiond Grossman’s ., a Jewish survivor of the Holocaust curses the Nazis. The erasure of their name is linked here, as it is in the Bible, to memory. The second curse, from James Hynes’s ., is uttered by a postmodern literary critic whose curse invokes specific academic discussions of writing indebted ab作者: 舉止粗野的人 時(shí)間: 2025-3-30 22:27 作者: 昆蟲(chóng) 時(shí)間: 2025-3-31 00:51
Shibboleth and the Ma(r)king of Culture: Judges 12 and the Monolingualism of the Otherone language; it is not mine.” Within this contradiction, Derrida points to the possession and nonpossession of language. On the one hand, he says that he is “monolingual”, “that he lives within this habitat of one language. He inhabits it and it inhabits him”. He declares, “It is impassable, .: I c作者: Stagger 時(shí)間: 2025-3-31 08:25
