作者: 意見一致 時(shí)間: 2025-3-21 21:52
Walther Birkmayer,Peter Riedererent will be developed through a series of stages, the first of which will be an elaboration of the notion of articulation of and through the body. This will be followed by an examination of enkinaesthetic experiential entanglement and the role it plays in rendering our world meaningful and our actio作者: magnate 時(shí)間: 2025-3-22 03:46 作者: chandel 時(shí)間: 2025-3-22 06:09 作者: 藐視 時(shí)間: 2025-3-22 12:19 作者: dermatomyositis 時(shí)間: 2025-3-22 13:29 作者: dermatomyositis 時(shí)間: 2025-3-22 19:29 作者: 殘忍 時(shí)間: 2025-3-22 21:30
https://doi.org/10.1007/978-3-658-15672-5. (2008-2013) as an artistic reflection on so called ‘a(chǎn)narchic individualismé in modern western societies. Within the thematic context of this anthology, the social imaginary of anarchic individualism is interesting, because it is rooted in an embodied understanding of personal freedom, according to作者: 典型 時(shí)間: 2025-3-23 03:47
https://doi.org/10.1007/978-3-663-02198-8reign peoples of Scythia, Babylonia, Egypt, Southern Italy and even at the fringes of the inhabited world. In these descriptions, body-related phenomena play a key role. In about fifty places statements about apparel, hairstyle, sexual practices, circumcision, hygiene as well as the manners of deali作者: indoctrinate 時(shí)間: 2025-3-23 07:14
Leistungsbezogene Ergebnisbeteiligungcular among prophetical groups like in 1 Kgs 18:28ff.; 1 Kgs 20:35-37 and Sach 13:2-6. The present arcticle argues that these rites, nevertheless opposed as well in the priestly and deuteronomistic as in the prophetical traditions, are not a mere “survival” of Canaanite religious practice abandoned 作者: 兒童 時(shí)間: 2025-3-23 12:14
Rechtsbeziehungen bei ambulanter Behandlung on manipulating the body, somatic manipulations function both to make real and to mark status changes. In this paper, I treat three texts: Exod 29,1-37, which concerns the sanctification of Aaron and his sons to serve as priests; Lev 14,1-20, which describes the aggregation rites of the person whos作者: 仔細(xì)檢查 時(shí)間: 2025-3-23 14:00 作者: Abominate 時(shí)間: 2025-3-23 19:02 作者: 提煉 時(shí)間: 2025-3-24 00:38 作者: seruting 時(shí)間: 2025-3-24 03:09 作者: 討厭 時(shí)間: 2025-3-24 09:07 作者: Obliterate 時(shí)間: 2025-3-24 12:01
Dem K?rper eingeschrieben978-3-658-10474-0Series ISSN 2567-661X Series E-ISSN 2567-6628 作者: Dissonance 時(shí)間: 2025-3-24 18:32
Stereotaktische operative Verfahren,rden Kultureller Sinn kann daher weder als rein geistige Bedeutung/Struktur noch als beobachtbares Verhalten allein beschrieben werden, und der menschliche Organismus ist nie blo? ein von au?en beschreibbarer K?rper oder von innen erlebter Leib.作者: Criteria 時(shí)間: 2025-3-24 22:55 作者: Allowance 時(shí)間: 2025-3-25 00:53
Matthias Jung,Michaela Bauks,Andreas AckermannAnthropologische Konkretisierung der ?Embodiment“-Debatten.Antidualistischer Ansatz: K?rper als sinntragender Organismus.Riten und K?rpermanipulationen als Paradigmen historisch-systematischer Anthrop作者: Erythropoietin 時(shí)間: 2025-3-25 07:08
Studien zur Interdisziplin?ren Anthropologiehttp://image.papertrans.cn/d/image/265029.jpg作者: 轎車 時(shí)間: 2025-3-25 08:44 作者: 使迷惑 時(shí)間: 2025-3-25 13:40
2567-661X ipulationen als Paradigmen historisch-systematischer Anthrop.Alle kulturellen Praktiken sind verk?rpert: Ihnen ist die Spannungseinheit von leiblichem Erleben, physischem Tun und kulturellem Sinn eingeschrieben. Von den Kognitions- bis zu den Kulturwissenschaften ist Verk?rperung daher mittlerweile 作者: 反應(yīng) 時(shí)間: 2025-3-25 19:09
https://doi.org/10.1007/978-3-642-52011-2f culture to the notion of the body as “Leib”, that is subject or precondition of culture. Characteristic of this turn is the attempt to transcend the Cartesian body-mind dualism by referring to phenomenologically grounded concepts of the body, as exemplified by the embodiment concept of Thomas Csordas.作者: Vertical 時(shí)間: 2025-3-25 22:13
https://doi.org/10.1007/978-3-642-94517-5the discourse of post-exilic times up to early judaism. The article aims to analyze the development of meaning of the Hebrew text in the ancient and modern reception history (especially M. Douglas; S. Freud).作者: Aerophagia 時(shí)間: 2025-3-26 03:37
Book 2016d kultureller Verk?rperung entgegenwirken. Biologischer Organismus, bewusstes Erleben und kulturelle Traditionen sollen in ihrer Wechselbezüglichkeit hervortreten und damit sichtbar machen, dass ?Sinn“ ein Ph?nomen ist, das die cartesianische Trennung von Geist und K?rper unterl?uft..作者: sclera 時(shí)間: 2025-3-26 05:55 作者: 引起痛苦 時(shí)間: 2025-3-26 08:36 作者: 卜聞 時(shí)間: 2025-3-26 16:42
https://doi.org/10.1007/978-3-663-02198-8 his ethnographic methods and categories. Tacit evaluations are to be found in many places, which lead to partly explicit and partly implicit judgments on whether Herodotus regards ethnic groups as barbarous rather as cultivated.作者: 接合 時(shí)間: 2025-3-26 18:36
Zur kulturellen Funktion des Leibes bei Herodot his ethnographic methods and categories. Tacit evaluations are to be found in many places, which lead to partly explicit and partly implicit judgments on whether Herodotus regards ethnic groups as barbarous rather as cultivated.作者: dictator 時(shí)間: 2025-3-26 21:07 作者: 專橫 時(shí)間: 2025-3-27 03:38
Das Parteiensystem Liechtensteinsthe paper turns to a concrete example – the idea of a covenant between God and a people as articulated in the Hebrew Bible – and explores the multiple entanglements between all three types of reasoning pertinent there.作者: 動(dòng)物 時(shí)間: 2025-3-27 09:10 作者: 憂傷 時(shí)間: 2025-3-27 09:39
Anspruchsgegner bei ambulanter Behandlungalso changed the function of circumcision from a rite de passage from puberty to manhood into a ritual for a male newborn. This shift is indicated by the fact that Ishmael (ancestor of the Arabs) is circumcised at the age of 13, and Isaac (representing the Israelite line) at the age of eight days.作者: 蘑菇 時(shí)間: 2025-3-27 14:48 作者: 節(jié)約 時(shí)間: 2025-3-27 20:54
Gründe als Rechtfertigungen – verk?rpert, eingebettet und freistehendthe paper turns to a concrete example – the idea of a covenant between God and a people as articulated in the Hebrew Bible – and explores the multiple entanglements between all three types of reasoning pertinent there.作者: custody 時(shí)間: 2025-3-27 23:30 作者: textile 時(shí)間: 2025-3-28 06:02 作者: Frenetic 時(shí)間: 2025-3-28 09:37
Einleitung,rden Kultureller Sinn kann daher weder als rein geistige Bedeutung/Struktur noch als beobachtbares Verhalten allein beschrieben werden, und der menschliche Organismus ist nie blo? ein von au?en beschreibbarer K?rper oder von innen erlebter Leib.作者: Anal-Canal 時(shí)間: 2025-3-28 13:15 作者: 發(fā)炎 時(shí)間: 2025-3-28 17:24
Wenn Blicke sich kreuzens but it also infuses a certain amount of tension into the relations with others. On its basis we can, for instance, conspire with somebody. But we can also express admiration or contempt by looking at somebody. Somebody’s look can also tell you what he sees and how he feels about it. If he looks at作者: 一罵死割除 時(shí)間: 2025-3-28 20:57
Druids at Wayland’s Smithy: Tracing Transformations of the Sentient Body in Ritualding of the body, thesentient body (.), in ritual theory. In this field, the body has so far primarily beenconceived semiotically, i.e. as a passive recipient of meaning (constructed through/by minds) or as a communicator of meaning, expressing in non-verbal, multi-modalmeans messages of proposition作者: 奴才 時(shí)間: 2025-3-29 00:13 作者: forecast 時(shí)間: 2025-3-29 04:10 作者: 異常 時(shí)間: 2025-3-29 08:28
Gründe als Rechtfertigungen – verk?rpert, eingebettet und freistehend. The paper explores how reason-giving is to be conceived if cognition is – as appropriate – taken to be an essentially embodied and embedded activity. Against the backdrop of John Dewey’s account of embodied thinking, three different types of public justification are distinguished, their mutual rel作者: 輕浮女 時(shí)間: 2025-3-29 11:40
Wie wird Freiheit verk?rpert?. (2008-2013) as an artistic reflection on so called ‘a(chǎn)narchic individualismé in modern western societies. Within the thematic context of this anthology, the social imaginary of anarchic individualism is interesting, because it is rooted in an embodied understanding of personal freedom, according to作者: 獸群 時(shí)間: 2025-3-29 17:02 作者: NEEDY 時(shí)間: 2025-3-29 23:10
Ekstase und Selbstlazeration im Kontext von Mantikcular among prophetical groups like in 1 Kgs 18:28ff.; 1 Kgs 20:35-37 and Sach 13:2-6. The present arcticle argues that these rites, nevertheless opposed as well in the priestly and deuteronomistic as in the prophetical traditions, are not a mere “survival” of Canaanite religious practice abandoned 作者: conference 時(shí)間: 2025-3-30 00:34 作者: harbinger 時(shí)間: 2025-3-30 05:03 作者: 縮短 時(shí)間: 2025-3-30 09:19 作者: 調(diào)色板 時(shí)間: 2025-3-30 13:57
Beschneidung zwischen Identit?tsmarkierung und substituierter Opferhandlung: kulturelle Deutungen eilly acquired its particular theological function. Ex 4:24-26 is a very obscure passage which reveals insights for the legitimation of circumcision in the discourse of post-exilic times up to early judaism. The article aims to analyze the development of meaning of the Hebrew text in the ancient and m作者: fodlder 時(shí)間: 2025-3-30 17:31
2567-661X kulturelle Traditionen sollen in ihrer Wechselbezüglichkeit hervortreten und damit sichtbar machen, dass ?Sinn“ ein Ph?nomen ist, das die cartesianische Trennung von Geist und K?rper unterl?uft..978-3-658-10473-3978-3-658-10474-0Series ISSN 2567-661X Series E-ISSN 2567-6628 作者: 征兵 時(shí)間: 2025-3-31 00:27 作者: 旋轉(zhuǎn)一周 時(shí)間: 2025-3-31 03:14
