標(biāo)題: Titlebook: De la Recherche du Bien; A Study of Malebranc Craig Walton Book 1972 Springer Science+Business Media Dordrecht 1972 ethics.history.history [打印本頁(yè)] 作者: obdurate 時(shí)間: 2025-3-21 19:04
書(shū)目名稱(chēng)De la Recherche du Bien影響因子(影響力)
書(shū)目名稱(chēng)De la Recherche du Bien影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)De la Recherche du Bien網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)De la Recherche du Bien網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)De la Recherche du Bien被引頻次
書(shū)目名稱(chēng)De la Recherche du Bien被引頻次學(xué)科排名
書(shū)目名稱(chēng)De la Recherche du Bien年度引用
書(shū)目名稱(chēng)De la Recherche du Bien年度引用學(xué)科排名
書(shū)目名稱(chēng)De la Recherche du Bien讀者反饋
書(shū)目名稱(chēng)De la Recherche du Bien讀者反饋學(xué)科排名
作者: harangue 時(shí)間: 2025-3-21 20:31
,Malebranche’s Ontology,ition of “failure.”. Most interpreters have rejected Malebranche’s claim to being a philosopher because of one or both of the following “failures”: (1) that he constructed a semi-Cartesian ontology which contradicts his epistemology, and that he hoped to repair the contradiction by a .; maneuver; an作者: 彩色的蠟筆 時(shí)間: 2025-3-22 03:33
Occasionalism and Experience,tions to be included in the final design of His creation such that both that end and the means of producing it shall reflect and balance His attributes. His power and His wisdom, ways and ends are coordinated in that Order which He Himself follows in all acts of willing (volontés pratiques). Yet bec作者: PALMY 時(shí)間: 2025-3-22 07:46
Virtue, the classical concept of “areté,” of excellence — or “well-doing” — does not seem to fit into the faculty-psychology and the system of innate powers identified by Descartes. If man were, as Descartes had it, born with . “.,” nothing he could do would make it more or less free. Rather, to a Cartesia作者: vocation 時(shí)間: 2025-3-22 10:28 作者: 輕快走過(guò) 時(shí)間: 2025-3-22 12:58
Duties, 1,tention to turn to Reason, and a free mind to stay clear of the snares of deceptive claims forwarded by certain feelings. A strong and free mind might then come to knowledge of practical truths, to see Order and to love it with a free and reasoned love. Malebranche’s notion of virtue leads into duti作者: 輕快走過(guò) 時(shí)間: 2025-3-22 17:44
Duties, 2, (II/6/1). Created as social beings, we are social in a temporal sense, and also intended for a society of eternal duration. This much of the Augustinian “two cities” doctrine is adopted by Malebranche. However, in his day that same doctrine was variously interpreted, one chief view being that each 作者: 打折 時(shí)間: 2025-3-22 23:23 作者: GORGE 時(shí)間: 2025-3-23 03:09
Conclusions,lebranche, into the Augustinian influences as well as the Cartesian ones. He found such a wealth of information and provided such a wealth of insight into the flexible and constructive mind of this self-styled “Christian philosopher” that scholars have since been inspired to set out in many directio作者: 北京人起源 時(shí)間: 2025-3-23 06:58
International Archives of the History of Ideas‘ Archives internationales d‘histoire des idéeshttp://image.papertrans.cn/d/image/263910.jpg作者: 小臼 時(shí)間: 2025-3-23 12:21 作者: 凝結(jié)劑 時(shí)間: 2025-3-23 16:25 作者: 脆弱吧 時(shí)間: 2025-3-23 18:11
Hilary Meagher,Lubna Luxmi Dhiranitions to be included in the final design of His creation such that both that end and the means of producing it shall reflect and balance His attributes. His power and His wisdom, ways and ends are coordinated in that Order which He Himself follows in all acts of willing (volontés pratiques). Yet bec作者: 難理解 時(shí)間: 2025-3-24 00:49 作者: 冒煙 時(shí)間: 2025-3-24 02:37
Right to Be Forgotten [RTBF]: Erasureppiness, and [2nd] to wish for someone the good of which he has a need. We can love God in the first sense, and our neighbor in the second.... It would be idolatry to love our neighbor in the first sense, for it is in God alone that the power is found to act in minds and make them happy” (1/3/2). Th作者: flourish 時(shí)間: 2025-3-24 07:39
Controller, Consent, Processingtention to turn to Reason, and a free mind to stay clear of the snares of deceptive claims forwarded by certain feelings. A strong and free mind might then come to knowledge of practical truths, to see Order and to love it with a free and reasoned love. Malebranche’s notion of virtue leads into duti作者: Platelet 時(shí)間: 2025-3-24 10:40 作者: 勤勞 時(shí)間: 2025-3-24 18:46 作者: 催眠 時(shí)間: 2025-3-24 21:41 作者: Parley 時(shí)間: 2025-3-24 23:45 作者: 頌揚(yáng)國(guó)家 時(shí)間: 2025-3-25 06:03 作者: 從容 時(shí)間: 2025-3-25 07:45
https://doi.org/10.1007/978-94-017-6561-9ethics; history; history of philosophy; philosophy作者: AXIOM 時(shí)間: 2025-3-25 15:12
978-94-017-6441-4Springer Science+Business Media Dordrecht 1972作者: 混雜人 時(shí)間: 2025-3-25 18:15
https://doi.org/10.1007/978-3-030-62312-8I doubt not at all, but that God often gives to a man more than an Hundred good thoughts in one day..作者: 諷刺滑稽戲劇 時(shí)間: 2025-3-25 23:02 作者: 宿醉 時(shí)間: 2025-3-26 02:16 作者: Predigest 時(shí)間: 2025-3-26 06:11 作者: Eviction 時(shí)間: 2025-3-26 08:45 作者: 險(xiǎn)代理人 時(shí)間: 2025-3-26 12:55
Conclusions,it has been possible to seek beyond those background elements for the foreground of a productive and reflective genius. No reader can fail to notice the strength and the verve of that genius, the frequent self-criticism and care for possible misinterpretation, and the blend of a search for truth with a sense of human need and frailty.作者: 填滿(mǎn) 時(shí)間: 2025-3-26 16:58 作者: 神圣將軍 時(shí)間: 2025-3-26 21:22 作者: 考博 時(shí)間: 2025-3-27 01:58
Introduction,tablish that there is a legitimate subject matter for a practical science of ethics. Aristotle had distinguished between “theoretical,” “practical,” and “productive” sciences when he came to ethics, and considered its subject-matter to be “practical” — that is, not having to do with knowing alone, b作者: dithiolethione 時(shí)間: 2025-3-27 08:16
Occasionalism and Experience, of causality. It is at this juncture that the theory of occasionalism comes into play. But before any particulars are discussed in that theory, Order requires us to examine why the term “occasionalism” is used, why it is meaningful, and what makes this approach an integral part of God’s creative dy作者: 美學(xué) 時(shí)間: 2025-3-27 11:17
Virtue,ical tradition and departs from “faculty psychology.” Virtue will be, as it was to Aristotle, a perfection: its care and feeding will require considerable elaboration. Because we have no idea of the self, we cannot identify faculties or essences. We are able to experience many sorts of behavior, man作者: Fulsome 時(shí)間: 2025-3-27 15:56 作者: Defense 時(shí)間: 2025-3-27 21:06
Duties, 1,able experience of love is related to God’s own love. Love for a created being cannot be a love “as-union,” but must be a love “as-friendliness,” a love based not on the causal power of a created being to cause our own perfection (which God alone can do immediately), but rather, a love based on the 作者: UNT 時(shí)間: 2025-3-27 22:35 作者: 織布機(jī) 時(shí)間: 2025-3-28 04:52
Power and Reason in Politics, presumably neat line could be drawn between the two. It is with this division of loyalties that he does in fact begin. But it is not where he ends. The preceding chapters have prepared us for some effort at a balance of power and reason, and for the use of his usual method of attempting to describe作者: 特征 時(shí)間: 2025-3-28 06:39 作者: Generic-Drug 時(shí)間: 2025-3-28 11:12
Hilary Meagher,Lubna Luxmi Dhirani of causality. It is at this juncture that the theory of occasionalism comes into play. But before any particulars are discussed in that theory, Order requires us to examine why the term “occasionalism” is used, why it is meaningful, and what makes this approach an integral part of God’s creative dy作者: TAP 時(shí)間: 2025-3-28 17:10 作者: amnesia 時(shí)間: 2025-3-28 18:49
Right to Be Forgotten [RTBF]: Erasurehich relates to our happiness — in a word, goodness — excites in us the love as-. while the other perfections excite the love as-. and as-.. For God alone is . He alone has power to act in us. He does not really communicate this perfection to creatures; He only establishes them as occasional causes 作者: 厭倦嗎你 時(shí)間: 2025-3-29 01:20
Controller, Consent, Processingable experience of love is related to God’s own love. Love for a created being cannot be a love “as-union,” but must be a love “as-friendliness,” a love based not on the causal power of a created being to cause our own perfection (which God alone can do immediately), but rather, a love based on the 作者: 手勢(shì) 時(shí)間: 2025-3-29 05:27
Right to Be Forgotten [RTBF]: Erasurecieties is real enough, for earthly society is characterized by particular goods, perishable ones, “whose end would be comfort and conservation of the body’s life; and [the eternal society] , a society governed by Reason, sustained by faith, subsisting in the communion of true goods, the end of whic作者: insomnia 時(shí)間: 2025-3-29 10:27
Vijay Krishna Pallaw,Kamred Udham Singh presumably neat line could be drawn between the two. It is with this division of loyalties that he does in fact begin. But it is not where he ends. The preceding chapters have prepared us for some effort at a balance of power and reason, and for the use of his usual method of attempting to describe作者: breadth 時(shí)間: 2025-3-29 13:22 作者: 宇宙你 時(shí)間: 2025-3-29 18:40
https://doi.org/10.1007/978-3-319-23344-4Big brain data; Brain informatics; Brain science; Human information processing system (HIPS); Neurology; 作者: Dna262 時(shí)間: 2025-3-29 22:45 作者: 豪華 時(shí)間: 2025-3-30 00:43
