標題: Titlebook: Dao Companion to the Philosophy of Xunzi; Eric L. Hutton Book 2016 Springer Science+Business Media B.V. 2016 Ancient Confucianism.Virtue E [打印本頁] 作者: breath-focus 時間: 2025-3-21 16:21
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作者: Minikin 時間: 2025-3-21 23:56 作者: MOTIF 時間: 2025-3-22 00:27 作者: Conducive 時間: 2025-3-22 04:57 作者: 確定方向 時間: 2025-3-22 10:15 作者: Gerontology 時間: 2025-3-22 14:17 作者: Gerontology 時間: 2025-3-22 19:55 作者: Circumscribe 時間: 2025-3-22 21:49 作者: Pulmonary-Veins 時間: 2025-3-23 03:53 作者: expository 時間: 2025-3-23 08:31
The , in Edo Japan,ght is just a sort of Edo-period extension of Xunzi’s thought, but rather it is the case that, based on “Ming dynasty knowledge” and under the guidance of the methodology of . 古文辭學 (“the study of ancient words and phrases”), Sorai uses the . to reconstruct “the Way of the sages.” The . is thus indee作者: 錯 時間: 2025-3-23 13:30
Xunzi and Pre-Modern Korean Thinkers,ot much different from the views of Chinese Neo-Confucians. In their eyes, Xunzi’s argument was antithetical to the mainstream theory or incomplete in its explanation of the origins of sages and goodness. Yet, during this same period various aspects of Xunzi’s thought were highlighted by reformist t作者: 共同生活 時間: 2025-3-23 15:20
Atypical Interaction: An Introduction,moral quality of the noble man (.). As such, a chapter such as “Quan xue,” which is largely void of an identifiable authorial voice, may best be seen as a compiled text instead of an original creation. By contrast, chapter 23, “Xing’e,” despite its own problems of textual incoherence and possible co作者: 使成核 時間: 2025-3-23 19:45 作者: hypotension 時間: 2025-3-23 23:10 作者: arthrodesis 時間: 2025-3-24 06:22 作者: BAN 時間: 2025-3-24 10:34
Auca- eine bedrohte Lebensform,he beautiful and sacred realm of the symbolic, his hermeneutic approach can contribute significantly to contemporary ritual theory and can speak to many people who find themselves alienated from the rituals of their traditions.作者: DUCE 時間: 2025-3-24 10:44 作者: 攤位 時間: 2025-3-24 16:19 作者: esoteric 時間: 2025-3-24 20:15 作者: GEN 時間: 2025-3-25 02:43
Audi Alteram Partem in Criminal Proceedingsght is just a sort of Edo-period extension of Xunzi’s thought, but rather it is the case that, based on “Ming dynasty knowledge” and under the guidance of the methodology of . 古文辭學 (“the study of ancient words and phrases”), Sorai uses the . to reconstruct “the Way of the sages.” The . is thus indee作者: 江湖騙子 時間: 2025-3-25 05:16 作者: 上下倒置 時間: 2025-3-25 08:06
Book 2016.. This has diminished the popularity of the work. ..However,the essays presented here help to change this situation. They open the text’s riches to Western students and scholars. The book also highlights the substantial impact the .Xunzi. has had on thinkers throughout history, even on those who we作者: 表主動 時間: 2025-3-25 13:43
Style and Poetic Diction in the ,,s such, its twenty-four core chapters are attributed to a single author, Xun Kuang. The present essay challenges these views through a close examination of the .’s style and rhetoric, including its use of poetic diction, quotations of traditional, authoritative wisdom, metaphors and analogies, rheto作者: ONYM 時間: 2025-3-25 17:44 作者: aesthetician 時間: 2025-3-25 22:34
Ethics in the ,,relates to the rest of the Chinese tradition, by way of comparison and contrast with other Chinese thinkers. The other perspective is more philosophical, and is concerned with understanding how Xunzi’s ideas fit together, and what are their strengths and weaknesses. This chapter takes the latter app作者: cluster 時間: 2025-3-26 02:35
,Xunzi’s Political Philosophy,ory naturally extending from his virtue-based moral theory. In developing this interpretation, this chapter looks at the arguments that Xunzi uses in constructing his vision of political order, in particular analyzing why Xunzi believes humans need to live in society, the features of both human natu作者: 喃喃訴苦 時間: 2025-3-26 07:14 作者: 確定的事 時間: 2025-3-26 09:12
,, and Xunzi’s Understanding of Our Nature,. Xing for Xunzi refers not to human nature but rather the original and spontaneous state of human beings. Xunzi suggests that people’s natural feelings and desires have no inherent propriety and yet they come with motivating power to seek for their own satisfaction. By themselves, natural feelings 作者: 1分開 時間: 2025-3-26 15:19
Xunzi on Moral Psychology,s in his remarks about people’s xing 性 (“nature”) and wei 偽 (“deliberate effort”), several other passages that do not explicitly invoke those notions are also relevant to understanding his views on moral psychology. In this chapter I focus primarily on those other passages, since Xunzi’s conceptions作者: 起來了 時間: 2025-3-26 17:58
Xunzi as a Theorist and Defender of Ritual,were popular misunderstandings of ritual. His response, as I describe it, involves a number of related sophisticated philosophical positions that I label as “meta-level awareness and reflexivity,” “participant-observer consciousness,” and “symbolic realism.” The essay focuses on Xunzi’s powerful des作者: 珍奇 時間: 2025-3-26 22:12
Xunzi on Music, the ., especially chapter 20 of the text, constitute a high point in that debate, and they remain philosophically interesting in their own right, even today. Here we provide an overview of Xunzi’s ideas about music and their relations to some of the surrounding historical context, and end by presen作者: 增長 時間: 2025-3-27 04:05 作者: arbovirus 時間: 2025-3-27 06:42
,Religion in the ,: What Does , 天 Have to Do with It?,is to be found. Much of the debate has focused on the notion of . 天 (commonly translated as “Heaven”). This essay reviews some of these debates and the challenges that are involved in seeing Xunzi as a religious thinker. I situate Xunzi’s thought against the broader background of Confucian religious作者: ALERT 時間: 2025-3-27 10:54 作者: Organonitrile 時間: 2025-3-27 17:27 作者: Adornment 時間: 2025-3-27 21:29 作者: enmesh 時間: 2025-3-27 23:07 作者: 彩色的蠟筆 時間: 2025-3-28 03:05 作者: itinerary 時間: 2025-3-28 06:41
Xunzi and Pre-Modern Korean Thinkers,sconception that Chos?n thinkers left behind neither discussions of Xunzi nor other records indicating that he was studied. This presupposition has discouraged further research into the direct or indirect influence of Xunzi on Chos?n thinkers. In fact, however, in literary collections from the Chos?作者: 空氣 時間: 2025-3-28 12:18 作者: pancreas 時間: 2025-3-28 15:11 作者: urethritis 時間: 2025-3-28 22:15
Survival in the Tropical Forest,ting a few issues for further reflection, based on comparisons with the views of Allan Bloom, Roger Scruton, and other contemporary thinkers who have theorized about the effects and importance of music.作者: Capitulate 時間: 2025-3-28 23:55
,The Auctioneer’s Code of Conduct,ugality is counterproductive with respect to the Mohists’ own goal to promote order in the world. In contrast, Confucian proposals are more effective in securing the same goal. As the paper will show, Xunzi’s discussion of Mozi is marked both by opposition to the latter and also many crucial points of concurrence.作者: 圓柱 時間: 2025-3-29 03:47
,Xunzi’s Political Philosophy,re and the external world that make this challenging, and how to overcome them. By examining the differences between the hegemon and the true king, the essay lays out and analyzes Xunzi’s arguments for why his political theory is more effective than any alternative not grounded on virtue.作者: 嘴唇可修剪 時間: 2025-3-29 10:24 作者: MURAL 時間: 2025-3-29 14:49
Xunzi on Music,ting a few issues for further reflection, based on comparisons with the views of Allan Bloom, Roger Scruton, and other contemporary thinkers who have theorized about the effects and importance of music.作者: inclusive 時間: 2025-3-29 16:21
Xunzi Contra Mozi,ugality is counterproductive with respect to the Mohists’ own goal to promote order in the world. In contrast, Confucian proposals are more effective in securing the same goal. As the paper will show, Xunzi’s discussion of Mozi is marked both by opposition to the latter and also many crucial points of concurrence.作者: 安心地散步 時間: 2025-3-29 20:17 作者: LIKEN 時間: 2025-3-30 02:35 作者: infelicitous 時間: 2025-3-30 07:35 作者: muster 時間: 2025-3-30 10:04 作者: 左右連貫 時間: 2025-3-30 13:52
https://doi.org/10.1007/978-981-10-8737-0n see Xunzi’s religiosity in the path to sagehood that he articulates. The essay traces out some of the major elements of his program of self-cultivation, as a way of sketching the religious dimension of the ..作者: Somber 時間: 2025-3-30 18:03
,Religion in the ,: What Does , 天 Have to Do with It?,n see Xunzi’s religiosity in the path to sagehood that he articulates. The essay traces out some of the major elements of his program of self-cultivation, as a way of sketching the religious dimension of the ..作者: PATHY 時間: 2025-3-30 23:45
Dao Companion to the Philosophy of Xunzi978-94-017-7745-2Series ISSN 2211-0275 Series E-ISSN 2542-8780 作者: CRP743 時間: 2025-3-31 00:56
Auctions in the Electricity Marketwith the school of Confucius instead, but he also learned important things from them, specifically about the natures of Heaven, the Heart, and Ritual. Ultimately, however, it was the failure of Daoism to establish limits for things like violence, social freedom, and wealth, that revealed to Xunzi the rightness of the Confucian Way.作者: 眉毛 時間: 2025-3-31 06:15 作者: 協(xié)奏曲 時間: 2025-3-31 10:14 作者: initiate 時間: 2025-3-31 15:08
Chris Walton,Charles Antaki,W. M. L. Finlayve a rational reconstruction of this account, covering a number of aspects of his presentation. I first survey the historical and cultural context within which Xunzi developed his views, then outline the overall shape and trajectory of his account of moral development, which is correlated closely wi
