標(biāo)題: Titlebook: Dao Companion to the Philosophy of Mencius; Yang Xiao,Kim-chong Chong Book 2023 The Editor(s) (if applicable) and The Author(s), under exc [打印本頁(yè)] 作者: magnify 時(shí)間: 2025-3-21 17:53
書目名稱Dao Companion to the Philosophy of Mencius影響因子(影響力)
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書目名稱Dao Companion to the Philosophy of Mencius被引頻次
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書目名稱Dao Companion to the Philosophy of Mencius讀者反饋
書目名稱Dao Companion to the Philosophy of Mencius讀者反饋學(xué)科排名
作者: Expand 時(shí)間: 2025-3-21 23:41 作者: Decline 時(shí)間: 2025-3-22 02:16 作者: Permanent 時(shí)間: 2025-3-22 08:00 作者: 謙虛的人 時(shí)間: 2025-3-22 09:40
Book 2023from the third century BCE to the present, as well as offers comparative studies of Mencius and major figures in the history of Chinese and Western philosophy. With 34 accessible articles written by leading philosophers and scholars, the .Dao Companion to the Philosophy of Mencius. provides both bro作者: Brain-Imaging 時(shí)間: 2025-3-22 13:52
Theoretical Qualifications and Extensionsdness.” We will explore the philosophical and historical aspects of Mengzi’s theory of human nature. Kongzi (Confucius) did not say directly what human nature exactly is, and it was Mengzi who laid the milestone for the Confucian theory of human nature and henceforth provided a new horizon for the Chinese theory of human nature.作者: Brain-Imaging 時(shí)間: 2025-3-22 18:20
Telemetry—Data from Security Productsonalistic. Methodologically, Zhu’s bottom-up orientation is more concrete. In term of a reconstruction of Zhu’s epistemology, it will develop a new defence of Zhu’s Mencius-interpretation against Mou’s misunderstanding.作者: Immunization 時(shí)間: 2025-3-22 21:59
Attribution of Advanced Persistent Threatsf humans “to be” is made possible by human beings’s capacity to sense reflexively, by virtue of the affective mindset of . the natural human tendency and the being of oneself. It is only in this state of self-awareness that the natural human tendency is one’s own natural tendency and the being is one’s own being.作者: 悲觀 時(shí)間: 2025-3-23 02:27 作者: 毗鄰 時(shí)間: 2025-3-23 09:03 作者: 教育學(xué) 時(shí)間: 2025-3-23 10:07
Mencius and W, Fuzhif humans “to be” is made possible by human beings’s capacity to sense reflexively, by virtue of the affective mindset of . the natural human tendency and the being of oneself. It is only in this state of self-awareness that the natural human tendency is one’s own natural tendency and the being is one’s own being.作者: champaign 時(shí)間: 2025-3-23 13:52 作者: 衣服 時(shí)間: 2025-3-23 22:00
https://doi.org/10.1007/978-3-642-51709-9not evidence of absence, and thus one cannot simply infer that these passages were . in the Han dynasty, but it remains significant that they were not regarded as essential to understanding Mencius’s philosophy. The conclusion will explore the differences between Mencius’s reception in the Han dynasty and his Neo-Confucianized reception today.作者: 震驚 時(shí)間: 2025-3-23 22:36
Introduction to Basic Attribution Theorieson whether the virtues are internal or external, drawing on XZMC and other texts. The next section discusses . (. 五行) as an origin for the idea that all of the virtues might have internal sources, and the final section briefly examines the extension of a Mencian theory of vital energy (.氣) in the commentary on WX found at Mawangdui.作者: 搖晃 時(shí)間: 2025-3-24 05:27
Hardarik Blühdorn,Marina Foschi Albertfucians in Qing dynasty, that it tends to impose their own philosophical ideas upon the text of . while ignoring clear textual evidence, we argue that the Cheng Brothers’ interpretations of the . is indeed authentically Mencian.作者: 暴露他抗議 時(shí)間: 2025-3-24 07:50
John L. Waddington,John F. Quinncipation in political life. Tensions and frustrations aside, Mencius succeeded to position himself as the most devoted leader of the Warring States-period men-of-service. This ensured him the lasting role as a source of inspiration for the imperial literati.作者: AGONY 時(shí)間: 2025-3-24 10:45 作者: achlorhydria 時(shí)間: 2025-3-24 17:39 作者: 豐滿中國(guó) 時(shí)間: 2025-3-24 21:55
The , in the Context of Recently Excavated Textson whether the virtues are internal or external, drawing on XZMC and other texts. The next section discusses . (. 五行) as an origin for the idea that all of the virtues might have internal sources, and the final section briefly examines the extension of a Mencian theory of vital energy (.氣) in the commentary on WX found at Mawangdui.作者: –LOUS 時(shí)間: 2025-3-25 01:23 作者: Excise 時(shí)間: 2025-3-25 04:05
Mencius and Early Chinese Political Thoughtcipation in political life. Tensions and frustrations aside, Mencius succeeded to position himself as the most devoted leader of the Warring States-period men-of-service. This ensured him the lasting role as a source of inspiration for the imperial literati.作者: 吊胃口 時(shí)間: 2025-3-25 09:10 作者: liaison 時(shí)間: 2025-3-25 12:08 作者: Vital-Signs 時(shí)間: 2025-3-25 18:02 作者: 敘述 時(shí)間: 2025-3-25 23:51 作者: MAUVE 時(shí)間: 2025-3-26 02:49
Unravelling the Connections Between the , and the other. However valuable, these narratives tend to rely on the same interpretative choices that have become solidified into hardly questioned facts. Inspired by a “hermeneutic of informed ignorance,” this paper tries to unravel a number of alternative interpretations from the same texts. The focus is作者: 協(xié)奏曲 時(shí)間: 2025-3-26 05:29
Mencius in the Han Dynasty that many of the passages considered crucial today were rarely, if ever, cited in the Han. These include the parable of the infant about to fall into a well (2A.6), the debate with a Mohist named Yi Zhi 夷之 (3A.5), and the concept of . 良知 (7A.15), which, since Wang Yangming 王陽(yáng)明 (1472–1528), has been作者: Polydipsia 時(shí)間: 2025-3-26 09:12
The , in the Context of Recently Excavated Textsring the mid to late Warring States Period. This chapter attempts to summarize the main significance of these texts for understanding the ., focusing on how they deepen our understanding of the core of Mencius’s philosophy – his claim that our natural dispositions (. 性) are good. The main part of th作者: 不持續(xù)就爆 時(shí)間: 2025-3-26 12:44
Mengzi’s Theory of Human Nature and Its Role in the Confucian Traditionve moral power, and contains philosophical implications. Mengzi made use of metaphors and analogies such as water, plants, and dogs to illustrate his ideas and theory of human nature vividly. All of these helped him to compete with the ideas of others such as Gaozi and SHI Shuo. Many ideas of his st作者: nostrum 時(shí)間: 2025-3-26 18:41
Two Visions of Confucianism: Mencius and Xunzirements of Confucian ethics and politics. Their major disagreement lies in the strategies they use to justify Confucianism. Mencius believes that Confucian ethics and virtues (and politics by extension) are grounded in human nature. The Heavenly-endowed qualities of human beings both explain and mot作者: GROG 時(shí)間: 2025-3-26 22:54
Mencius, Zhuangzi and “Daoism”eeing where each of them stood in response to the cross-current of ideas of the Warring States period. The ideas of some figures mentioned in the ., such as Gaozi, Y. Zhu, and X. Xing, are extended in the .. Some ideas gathered in the . can be seen to contrast with Mencius’s and these are referred t作者: 捕鯨魚叉 時(shí)間: 2025-3-27 03:28
C, Hao and C, Yi’s Appropriations of the ermeneutics in their approach to Confucian classics, which gives the priority to the fundamental principles underlining a classic over its literal meaning. On the other hand, to illustrate this Mencius hermeneutics, we focus on Cheng Brothers’ interpretations of the .. Thus, in contrast to the commo作者: Affable 時(shí)間: 2025-3-27 06:42 作者: Noisome 時(shí)間: 2025-3-27 11:42 作者: vector 時(shí)間: 2025-3-27 17:23 作者: Absenteeism 時(shí)間: 2025-3-27 20:48
Jeong Dasan’s Interpretation of Mencius: Heaven, Way, Human Nature, and the Human Heartn as Dasan茶山, as revealed in his comprehensive commentary on the .孟子 (K. .). Dasan sought to rescue Mencius’s philosophy from what he saw as the metaphysical excesses of Song-Ming neo-Confucians, whose interpretations of this and other Chinese classics had become orthodox in Jeoson Korea, and return作者: 山間窄路 時(shí)間: 2025-3-27 23:04 作者: 皮薩 時(shí)間: 2025-3-28 06:09
Mencius and Early Chinese Political Thoughtt highlights intrinsic tensions in Mencius’s thought, e.g.?between his avowed commitment to the monarchic order (in which the intellectuals like himself should act as the ruler’s servitors) and his staunch belief that intellectuals are morally superior to the rulers and should act as their teachers.作者: Missile 時(shí)間: 2025-3-28 06:36
Mencius and the New Confucianism’s Pursuit of DemocracyConfucianism “. 新儒家” in the twentieth-century China, namely X. Fuguan 徐復(fù)觀 (1904–1982), T. Junyi 唐君毅 (1909–1978), and M. Zongsan 牟宗三 (1909–1995). It presents the core textual analysis by the three thinkers in their interpretation of Mencius’s ideas, discusses these interpretations, and argues that Me作者: 使乳化 時(shí)間: 2025-3-28 13:21
Mencius’s Political Philosophy of , Government: Human Dignity and Distributive Justicement is not so much a mere political expression of the ruler’s . heart, but a system of distributive justice that requires both a special sense of political responsibility from the ruler for the material and moral well-being of the people and a constant and reliable maintenance of rules and regulati作者: 愚蠢人 時(shí)間: 2025-3-28 14:41 作者: Notorious 時(shí)間: 2025-3-28 22:47
https://doi.org/10.1007/978-3-642-51709-9other. However valuable, these narratives tend to rely on the same interpretative choices that have become solidified into hardly questioned facts. Inspired by a “hermeneutic of informed ignorance,” this paper tries to unravel a number of alternative interpretations from the same texts. The focus is作者: Visual-Field 時(shí)間: 2025-3-28 23:56
https://doi.org/10.1007/978-3-642-51709-9 that many of the passages considered crucial today were rarely, if ever, cited in the Han. These include the parable of the infant about to fall into a well (2A.6), the debate with a Mohist named Yi Zhi 夷之 (3A.5), and the concept of . 良知 (7A.15), which, since Wang Yangming 王陽(yáng)明 (1472–1528), has been作者: Obstacle 時(shí)間: 2025-3-29 06:22 作者: MIRE 時(shí)間: 2025-3-29 09:31 作者: 密切關(guān)系 時(shí)間: 2025-3-29 13:14 作者: Mendicant 時(shí)間: 2025-3-29 16:59
Christian Fandrych,Maria Thurmaireeing where each of them stood in response to the cross-current of ideas of the Warring States period. The ideas of some figures mentioned in the ., such as Gaozi, Y. Zhu, and X. Xing, are extended in the .. Some ideas gathered in the . can be seen to contrast with Mencius’s and these are referred t作者: 脾氣暴躁的人 時(shí)間: 2025-3-29 22:58 作者: 華而不實(shí) 時(shí)間: 2025-3-30 00:07 作者: Directed 時(shí)間: 2025-3-30 06:38
Attribution of Advanced Persistent Threatscius’s at three points: (1) W. Yangming appropriates Mencius’s statement that “righteousness is internal” to argue against Z. Xi’s way of self-cultivation. W. Yangming develops Mencius’s “motivation internalism” towards the direction of “motivation-and-normativity internalism,” but this does not rul作者: Oafishness 時(shí)間: 2025-3-30 08:22
Attribution of Advanced Persistent Threatsus, Wang criticizes Gaozi, Buddhism and Laozi on the one hand, and the Cheng Brothers, Zhu Xi, Lu Jiuyuan and Wang Yangming on the other. Wang advocates that vital energy is always good while emotions can be evil, and emphasizes the significance of the affective mindset of . to the accomplishment of作者: 機(jī)制 時(shí)間: 2025-3-30 15:22
Telemetry—Data from Security Productsn as Dasan茶山, as revealed in his comprehensive commentary on the .孟子 (K. .). Dasan sought to rescue Mencius’s philosophy from what he saw as the metaphysical excesses of Song-Ming neo-Confucians, whose interpretations of this and other Chinese classics had become orthodox in Jeoson Korea, and return作者: 沉思的魚 時(shí)間: 2025-3-30 18:15 作者: Malcontent 時(shí)間: 2025-3-30 21:14 作者: JOG 時(shí)間: 2025-3-31 03:01 作者: SEVER 時(shí)間: 2025-3-31 05:24
Ray Wilkinson,John P. Rae,Gitte Rasmussenment is not so much a mere political expression of the ruler’s . heart, but a system of distributive justice that requires both a special sense of political responsibility from the ruler for the material and moral well-being of the people and a constant and reliable maintenance of rules and regulati
