標題: Titlebook: Dao Companion to ZHU Xi’s Philosophy; Kai-chiu Ng,Yong Huang Book 2020 Springer Nature Switzerland AG 2020 Confucianism.Ethics.Human Natur [打印本頁] 作者: 萬靈藥 時間: 2025-3-21 17:39
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作者: 尊敬 時間: 2025-3-21 22:53 作者: 背信 時間: 2025-3-22 00:58 作者: 單片眼鏡 時間: 2025-3-22 06:28
Dao Companions to Chinese Philosophyhttp://image.papertrans.cn/d/image/260434.jpg作者: 暖昧關系 時間: 2025-3-22 12:23
https://doi.org/10.1007/978-1-4757-9334-5Z. Xi 朱熹 (1130–1200) was a great philosopher, thinker, and educator in the Southern Song dynasty. His style name (. 字) was Yuanhui 元晦, and his alias (. 號) was Huian 晦庵. Zhu’s ancestral home was in Wu’yuan 婺源 County, Hui’zhou 徽州, while he was born in You’xi 尤溪 County.作者: 放大 時間: 2025-3-22 15:57
Z, Xi: His Life, His Works, and the Evolving Formation of His PhilosophyZ. Xi 朱熹 (1130–1200) was a great philosopher, thinker, and educator in the Southern Song dynasty. His style name (. 字) was Yuanhui 元晦, and his alias (. 號) was Huian 晦庵. Zhu’s ancestral home was in Wu’yuan 婺源 County, Hui’zhou 徽州, while he was born in You’xi 尤溪 County.作者: 放大 時間: 2025-3-22 20:41 作者: 創(chuàng)作 時間: 2025-3-22 23:33 作者: 飛來飛去真休 時間: 2025-3-23 01:44
Atomic Physics Through Astrophysicsice of Zhu’s exegesis of the classics by appealing to Western philosophies of reading, touching on such hermeneutic issues as original meaning, contemporary appropriation, authorial intent, and readerly contingency, I hope to throw into relief the cross-cultural consonance and dissonance discernible作者: arboretum 時間: 2025-3-23 07:39
An Introduction to Rydberg Atomse the significance of Zhu Xi’s philosophy, I will proceed in two steps. First, I will find out why Zhu Xi felt the need to compile and annotate the Four Books. Second, I will examine Zhu Xi’s two methods of connecting the four texts: (1) Adding prefaces to highlight the common themes among the texts作者: 殖民地 時間: 2025-3-23 12:05
https://doi.org/10.1007/978-1-4757-9337-6e Four Books, a compendium that he compiled himself. Yet, his contribution as a commentator of the five canonical scriptures is also of paramount importance. With his Zhouyi benyi, he strengthened an approach to this text that had been taken by Shao Yong while in his important commentary on the Odes作者: 不透明性 時間: 2025-3-23 16:43
1.2.8 Fluorine-centered radicals, his role as a synthesizer. The preeminence of Z. Xi’s stature as the individual who drew together all of the best features of the Confucian philosophical tradition is undisputed. Moreover, even within the wide parameters of traditional Chinese philosophy as a whole, arguably aside from H. Feizi 韓非子作者: Ferritin 時間: 2025-3-23 19:44 作者: 蝕刻術 時間: 2025-3-24 00:19
1.2.9 Sodium-centered radicals,e ideological elements of some antecedent thinkers. In other words, regardless of how avant-garde their thinking is and the outstanding qualities of their philosophical breakthroughs, to a certain extent, they are still synthesizers. Taking Z. Xi 朱熹 (1130–1200) as one of the prominent examples, what作者: 費解 時間: 2025-3-24 04:20
1.2.3 Beryllium-centered radicals,ying degrees; moreover, such scholarship tended to portray Zhu as the unique systematic philosopher of the twelfth century and to pay tribute to his singular genius. Among Zhu’s contemporaries, ZHANG Shi, LU Zuqian, CHEN Liang, and LU Jiuyuan had particularly influential roles not only in contributi作者: 投射 時間: 2025-3-24 08:11
1.2.1 Hydrogen-centered radicals,major criticisms of Zhu Xi provided by the most representative later Confucians in three stages: (1) Ming Confucians’ criticisms of his way of selfcultivation and moral psychology (represented by Wang Yangming), (2) Ming–Qing Confucians’ criticisms of his “dualistic” metaphysics of . (represented by作者: monologue 時間: 2025-3-24 13:13 作者: Irascible 時間: 2025-3-24 18:06 作者: 恃強凌弱的人 時間: 2025-3-24 20:55
1.2.3 Beryllium-centered radicals,on inevitably leads to a fundamental question: If human nature . [morally] good, why are there human beings who are not so moral? Mencius’ apparently counterintuitive description immediately provoked objections and counterarguments, resulted in the emergence of diverse alternative views, and thus ma作者: 驚奇 時間: 2025-3-25 00:37
Atoms, Molecules and Optical Physics 1 (. 論語) and the . (. 孟子) to form the Four Books (. 四書) by Z. Xi 朱熹. Z. Xi treats the . as the entrance to the cultivation of virtue (. 入德之門) for junior scholars. He also thinks that the three guiding principles (. 三綱領) and the eight clauses (. 八條目) in the beginning of the essay are most important in作者: exclusice 時間: 2025-3-25 04:53 作者: 擁護 時間: 2025-3-25 08:54 作者: 匍匐 時間: 2025-3-25 15:18 作者: llibretto 時間: 2025-3-25 17:39 作者: Employee 時間: 2025-3-25 22:09
Z, Xi’s Four Books: The , of a New Confucian Philosophye the significance of Zhu Xi’s philosophy, I will proceed in two steps. First, I will find out why Zhu Xi felt the need to compile and annotate the Four Books. Second, I will examine Zhu Xi’s two methods of connecting the four texts: (1) Adding prefaces to highlight the common themes among the texts作者: Flounder 時間: 2025-3-26 03:34 作者: 有機體 時間: 2025-3-26 06:18
Z, Xi and Pre-Qin Confucianism his role as a synthesizer. The preeminence of Z. Xi’s stature as the individual who drew together all of the best features of the Confucian philosophical tradition is undisputed. Moreover, even within the wide parameters of traditional Chinese philosophy as a whole, arguably aside from H. Feizi 韓非子作者: Paleontology 時間: 2025-3-26 09:20 作者: 相信 時間: 2025-3-26 14:23 作者: 精密 時間: 2025-3-26 17:36 作者: Offensive 時間: 2025-3-26 22:59 作者: 敬禮 時間: 2025-3-27 03:55
Z, Xi and Contemporary New Confucians: Reflections on M, Zongsan’s and T, Junyi’s Interpretations understand and reinterpret Zhu Xi’s core concepts related to moral practice. We focus, in particular, on clarifying the relationship between . (. 心) and .(.) (. 理) in accordance with his original texts. On the basis of our interpretations of the original texts, we will address some controversial is作者: 創(chuàng)新 時間: 2025-3-27 06:12
and , as Supra-Metaphysicsr Z. Xi, this . system is part of a broader dialectic of oppositions—including pairs of concepts such as substance (. 體) and functions (. 用); and root (. 本) and branches (. 末). In this system of oppositions, . is prioritized. Due to this, Z. Xi’s philosophy has stirred critics to regard him as a dua作者: falsehood 時間: 2025-3-27 10:01 作者: reject 時間: 2025-3-27 16:28 作者: Custodian 時間: 2025-3-27 20:26 作者: 嬉耍 時間: 2025-3-28 01:11
Z, Xi’s Cosmological and Metaphysical Interpretations of the Confucian Cardinal Virtuesethical scheme consists in his ingenious reinterpretation of the four cardinal virtues (. 四德), namely humaneness (. 仁), righteousness (. 義), propriety (. 禮), and wisdom (. 智). Two lines persist throughout Z. Xi’s exposition of the Confucian cardinal virtues: one is the cosmological interpretation wh作者: Essential 時間: 2025-3-28 02:51 作者: Fantasy 時間: 2025-3-28 06:41 作者: Bravado 時間: 2025-3-28 12:22
Atomic Physics Through Astrophysicsat between commensurability and contravention, common paths of reading toward a deeper understanding of our diverse textual testaments may be paved. At the same time, I affirm the deeply ingrained contextual variances that inform our very own presentist hermeneutics of the projects of reading and in作者: 清洗 時間: 2025-3-28 15:10
https://doi.org/10.1007/978-1-4757-9337-6at he was lacking technical knowledge to do so, thus leaving the task to write a commentary to his student Cai Shen, in the second case because he believed in the superiority of the commentary by Hu Anguo. Yet, many remarks to be found in Zhu Xi’s Sayings on the Old Text recension of the Documents o作者: Flatus 時間: 2025-3-28 19:18 作者: 草率男 時間: 2025-3-28 23:23 作者: Excitotoxin 時間: 2025-3-29 05:01
1.2.3 Beryllium-centered radicals,ations to write this topical overview, it became increasingly evident that the early 1990s marked a significant “turn” toward more balanced and positive evaluations of Zhu’s contemporaries. Scholarship since 1990 has largely continued the turn toward highlighting the contributions of Zhu’s contempor作者: triptans 時間: 2025-3-29 10:47
1.2.1 Hydrogen-centered radicals,ern scholars of Sinophone and Anglophone academia in the twentieth and twenty-first centuries. Mou and Tang shared some perspectives on Zhu’s philosophy. However, their understandings of the core idea in Zhu’s moral theory, “how .(.) are related,” are quite different. The issues concerning “how .(.)作者: Handedness 時間: 2025-3-29 14:26
1.2.12 Silicon-centered radicals, I claim that when focusing on the various roles and relatedness of . and . rather than looking for their importance and asking which is prior, one realizes that Z. Xi cannot be regarded as a dualist. Moreover, I suggest that when the so-called “. metaphysics” is presented along this line, a “sense 作者: 漂白 時間: 2025-3-29 19:00 作者: EVICT 時間: 2025-3-29 20:19
Z, Xi’s Hermeneuticsat between commensurability and contravention, common paths of reading toward a deeper understanding of our diverse textual testaments may be paved. At the same time, I affirm the deeply ingrained contextual variances that inform our very own presentist hermeneutics of the projects of reading and in作者: AVOW 時間: 2025-3-30 03:30 作者: 預兆好 時間: 2025-3-30 06:31 作者: IRS 時間: 2025-3-30 12:08 作者: heckle 時間: 2025-3-30 14:44 作者: 使痛苦 時間: 2025-3-30 20:08 作者: 整理 時間: 2025-3-31 00:22
and , as Supra-Metaphysics I claim that when focusing on the various roles and relatedness of . and . rather than looking for their importance and asking which is prior, one realizes that Z. Xi cannot be regarded as a dualist. Moreover, I suggest that when the so-called “. metaphysics” is presented along this line, a “sense 作者: Bombast 時間: 2025-3-31 01:54 作者: indignant 時間: 2025-3-31 07:41 作者: 慢慢流出 時間: 2025-3-31 13:16
Z, Xi and Later Neo-Confucianstivation and moral psychology (represented by Wang Yangming), (2) Ming–Qing Confucians’ criticisms of his “dualistic” metaphysics of . (represented by Wang Fuzhi), and (3) Dai Zhen and Qing Confucians’ criticisms of Zhu Xi’s ethics and of ideological misuses of Song–Ming Neo-Confucianism.
