標(biāo)題: Titlebook: Cultures of Shame; Exploring Crime and David Nash,Anne-Marie Kilday Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limit [打印本頁(yè)] 作者: GLOAT 時(shí)間: 2025-3-21 16:17
書目名稱Cultures of Shame影響因子(影響力)
書目名稱Cultures of Shame影響因子(影響力)學(xué)科排名
書目名稱Cultures of Shame網(wǎng)絡(luò)公開度
書目名稱Cultures of Shame網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Cultures of Shame被引頻次
書目名稱Cultures of Shame被引頻次學(xué)科排名
書目名稱Cultures of Shame年度引用
書目名稱Cultures of Shame年度引用學(xué)科排名
書目名稱Cultures of Shame讀者反饋
書目名稱Cultures of Shame讀者反饋學(xué)科排名
作者: 充足 時(shí)間: 2025-3-21 21:11 作者: Hamper 時(shí)間: 2025-3-22 02:26
978-1-349-35794-9Palgrave Macmillan, a division of Macmillan Publishers Limited 2010作者: 巨大沒(méi)有 時(shí)間: 2025-3-22 05:41 作者: 粗糙 時(shí)間: 2025-3-22 12:45 作者: 確定的事 時(shí)間: 2025-3-22 14:06
https://doi.org/10.1007/978-1-4020-9178-0urse from ‘plough-tail to parliament’ — his quest to become the first working-class M.P. A fundamentally important episode from his childhood stood out for him, and his very public examination of this should provide important insights for the historian of eighteenth and nineteenth century social rel作者: 確定的事 時(shí)間: 2025-3-22 18:28
https://doi.org/10.1007/978-1-4020-9178-0beyond, shaming mechanisms were used in abundance to penalise offenders. In particular we should call to mind instances of the gallows march and dying speech, the branding of petty criminals, the use of the pillory, or the whipping of convicts at appointed stations through a given community.. All of作者: 憂傷 時(shí)間: 2025-3-23 01:16 作者: Collision 時(shí)間: 2025-3-23 01:38 作者: Flu表流動(dòng) 時(shí)間: 2025-3-23 08:33
Assenting to , Death and That of the Other, and popularly prescribed, was falling into disuse. It was arguably no longer important to society’s policing of its population nor central to its moral geography. The mid-point of this book is an appropriate place for us to consider how the idea of shame was perceived by those who theorised about i作者: 證實(shí) 時(shí)間: 2025-3-23 10:31 作者: BURSA 時(shí)間: 2025-3-23 14:51
Assenting to , Death and That of the Other,a sophisticated public sphere. This was the course of action chosen by the people of Wexford in 1825. However the case discussed in this chapter dates from 1870. As such it introduces us to some further issues later in the century that undermine the idea of a linear, modernising, history of shame. S作者: 隼鷹 時(shí)間: 2025-3-23 19:42
Assenting to , Death and That of the Other, this a rejuvenated public face. We also noted how shame potentially lay close to the surface and was capable of being revitalised when specific purposes demanded it. This occurred not only in relation to individual circumstances, but could also be embraced by much wider communities held together by作者: CLASP 時(shí)間: 2025-3-24 01:54
Assenting to , Death and That of the Other, collapse predicated upon the disintegration of moral and behavioural codes that stalked society in the 1650s, the 1790s, the 1840s and 1860s, never properly materialised. Similarly, the swathe of vice and immorality uncovered by organisations as diverse as the Scottish Kirk and the Society for the 作者: 金哥占卜者 時(shí)間: 2025-3-24 05:50 作者: 蕨類 時(shí)間: 2025-3-24 07:52 作者: Fluctuate 時(shí)間: 2025-3-24 13:28 作者: 切碎 時(shí)間: 2025-3-24 17:34 作者: LURE 時(shí)間: 2025-3-24 19:28
https://doi.org/10.1007/978-1-4020-9178-0ations and behaviour. Arch recalled how the rector’s wife in his local village decreed that the labourers should sit separately from their wives during divine service in the local church. These women were also made to curtsey histrionically, and in Arch’s words:作者: pericardium 時(shí)間: 2025-3-25 02:53 作者: comely 時(shí)間: 2025-3-25 03:29 作者: HIKE 時(shí)間: 2025-3-25 08:59 作者: 流利圓滑 時(shí)間: 2025-3-25 15:19
ish society at large. Single episodes in the history of shame are contextualized by discussing the historiography and theory of shame and their implications for the history of crime and social relations.978-1-349-35794-9978-0-230-30909-8作者: CODA 時(shí)間: 2025-3-25 16:44 作者: 一大群 時(shí)間: 2025-3-25 23:27 作者: 河潭 時(shí)間: 2025-3-26 03:01 作者: 期滿 時(shí)間: 2025-3-26 04:36 作者: 無(wú)力更進(jìn) 時(shí)間: 2025-3-26 09:48 作者: 雪崩 時(shí)間: 2025-3-26 16:30
,The Everyday Life of a Wexford Parson: The Rev. William Hughes’ Taste for Drink, Blasphemy, Indecenanitarian alternatives. It was obvious in the last chapter, that even in the post-Enlightenment period, shame still had a fundamental if not always acknowledged place in the philosophy of punishment, and the conduct of human social and class relationships. Shame had not been modernised, nor civilise作者: 新陳代謝 時(shí)間: 2025-3-26 17:28
,‘The Woman in the Iron mask’: From Low Life Picaresque to Bourgeois Tragedy — Matrimonial Violence a sophisticated public sphere. This was the course of action chosen by the people of Wexford in 1825. However the case discussed in this chapter dates from 1870. As such it introduces us to some further issues later in the century that undermine the idea of a linear, modernising, history of shame. S作者: abnegate 時(shí)間: 2025-3-26 21:06 作者: Emasculate 時(shí)間: 2025-3-27 04:07 作者: A簡(jiǎn)潔的 時(shí)間: 2025-3-27 05:49
,The Shame and Fame of ‘Half-Hangit Maggie’: Attitudes to the Child Murderer in Early Modern Scotlanbe afforded a female felon. Consequently, given the concerns of our particular study in this volume, the seemingly conflicting experience of shame and repentance north of the Tweed is important to our investigation. Moreover this example suggests to us how shame could live beyond the strict confines作者: 誘使 時(shí)間: 2025-3-27 12:42
,‘To Make Men of their Honesty Afraid’: Shaming the Ideological Dissident 1650–1834, by the numerous women who committed infanticide to escape prolonged and painful public censure for the visibility of their sin. In this, the fear of shame was balanced against the ignominy of the crime; ironically indicating its sustained effectiveness within the psyche of certain vulnerable groups作者: 價(jià)值在貶值 時(shí)間: 2025-3-27 16:26 作者: 砍伐 時(shí)間: 2025-3-27 20:22
,Writing ‘Cuckold on the Forehead of a Dozen Husbands’: Mid-Victorian Monarchy and the Construction th the spread of politeness and the triumph of decorum. As this unfolded through the 1870s to the 1890s, shame was given a ‘public’ face once again; but this time on an even larger scale than we have seen before in this book.作者: employor 時(shí)間: 2025-3-27 22:43 作者: Brittle 時(shí)間: 2025-3-28 04:57 作者: 離開可分裂 時(shí)間: 2025-3-28 08:47 作者: Respond 時(shí)間: 2025-3-28 12:17
Assenting to , Death and That of the Other,t discovery and promotion of the individual as the building block of society. This was, after all, the age of the Scottish Enlightenment, the French philosophes and Locke’s intensive investigation of mankind’s cognition of the world.作者: 四溢 時(shí)間: 2025-3-28 18:07
Assenting to , Death and That of the Other,th the spread of politeness and the triumph of decorum. As this unfolded through the 1870s to the 1890s, shame was given a ‘public’ face once again; but this time on an even larger scale than we have seen before in this book.作者: Foolproof 時(shí)間: 2025-3-28 21:03
