作者: EWE 時(shí)間: 2025-3-21 23:48
Seasonal Climates of the Earth,from plain sight, that is also a spiritual agency insofar as it enables them to beg pardon for their own souls and the souls of others. I argue that this is a confession that can only be articulated from behind walls and requires a certain form of self-enclosure to fulfill its actualizing and redeem作者: 幼稚 時(shí)間: 2025-3-22 03:39 作者: FUSC 時(shí)間: 2025-3-22 07:42
Seasonal Climates of the Earth,ut it is also the product of our common situation. This confession also looks forward to the fruitful outcomes of this experience, including collaborative workshops on indigenous pedagogy, on the role of indigenous story, and on the stories we tell about the land. 作者: Extricate 時(shí)間: 2025-3-22 09:25
,Queer and working class while reading The Second Shepherds’ Play,l queer and working class presents in texts from the past. I argue that in . we see queer, classed bodies struggling in the patriarchal, aristocratic system of feudalism. Furthermore, the solution offered to this problem of earthly suffering, the Christ child, is a queer, democratizing agent, underm作者: 可能性 時(shí)間: 2025-3-22 16:19 作者: 可能性 時(shí)間: 2025-3-22 17:44
How to corner a poem (and watch it thrive): A timely confession,lsewhere. Through personal scenes from my upbringing and through brief readings in the words of ancient sages, medieval poets, and continental philosophers, I wish to think through this passion for the time and counter-time of poetry. 作者: FOIL 時(shí)間: 2025-3-22 22:52 作者: Monocle 時(shí)間: 2025-3-23 05:10 作者: heckle 時(shí)間: 2025-3-23 09:18
,Allgemeines über Wasserkraftmaschinen,ew scholarly song’ (Erickson and Hall, 2016, 13). Researching my current project, ‘Othello Was My Grandfather: Shakespeare and Race in the African Diaspora,’ I come across many Othello ‘citings’ that defy being folded into a traditional scholarly narrative, and I have been experimenting with incorpo作者: 安心地散步 時(shí)間: 2025-3-23 10:01 作者: gustation 時(shí)間: 2025-3-23 17:25 作者: GROUP 時(shí)間: 2025-3-23 19:53
,Allgemeines über Wasserkraftmaschinen,art of, a racial project: the propagation of whiteness. Looking in particular at Kent’s status as his master’s ‘true blank,’ I suggest that ‘devoted service’ is articulated in racialized terms, and thus the search for an idealized, valorized service rehearses the rhetorical and real terms of white s作者: Expostulate 時(shí)間: 2025-3-24 00:39
https://doi.org/10.1007/978-3-662-13412-2ased confessions that drive the plot of .. Through close attention to selected scenes from the film, this work demonstrates that casteism, a phenomenon cemented by India’s colonial past and thus reflecting the subcontinent’s neo-colonial (instead of post-colonial) reality, along with entrenched miso作者: adjacent 時(shí)間: 2025-3-24 02:31
https://doi.org/10.1007/978-3-662-13416-0allows us to see our identity in an often-unfamiliar space. It also illustrates the subtleties of class in England in the later Middle Ages in important ways for those of us living in an era of similar or even greater wealth inequality. In particular, . elucidates the range of emotions and actions i作者: 地殼 時(shí)間: 2025-3-24 07:36 作者: 不吉祥的女人 時(shí)間: 2025-3-24 12:47
Seasonal Climates of the Earth, of universality. In Borges’s short story ‘The Aleph,’ the narrator sees a small sphere that encapsulates all of the spaces and time of the entire world at once. Whereas conceptions of Shakespearean universality are premised on the possibilities of Shakespeare’s language, Borges affirms the limits o作者: 從屬 時(shí)間: 2025-3-24 14:57 作者: 藕床生厭倦 時(shí)間: 2025-3-24 19:56
Seasonal Climates of the Earth,are the self that can potentially ‘embarrass’ the reader. Insomuch as triggers for embarrassment – what counts as excessive or inappropriate – are coded according to gendered and racialized social norms, undercurrents of embarrassment silently perpetuate the power relations behind traditional negati作者: interference 時(shí)間: 2025-3-25 01:05 作者: hypnotic 時(shí)間: 2025-3-25 06:22 作者: Demonstrate 時(shí)間: 2025-3-25 08:53 作者: Ethics 時(shí)間: 2025-3-25 14:14 作者: 和平主義 時(shí)間: 2025-3-25 18:16 作者: venous-leak 時(shí)間: 2025-3-25 23:30 作者: 輕率的你 時(shí)間: 2025-3-26 02:16 作者: CHIP 時(shí)間: 2025-3-26 05:42 作者: anachronistic 時(shí)間: 2025-3-26 11:17
Propeller- und Kaplan-Turbinen,The paper explores the author’s continued love for medieval mystical texts that blur the boundaries between the creaturely and the divine ways of thinking a Christianity at odds with itself, undoing itself, arguably annihilating itself at the heart of the Middle Ages.作者: maverick 時(shí)間: 2025-3-26 13:32
Seasonal Climates of the Earth,This essay theorizes early medieval confessional practices by exploring some of their risks, with particular attention to the Old English . and the instructional note for a confessor, which begins ‘Man mot hine gebiddan swa swa he m?g ond can’ [‘One may pray just as he is able and knows how to’]. 作者: 眉毛 時(shí)間: 2025-3-26 18:04 作者: BLUSH 時(shí)間: 2025-3-27 00:11 作者: Employee 時(shí)間: 2025-3-27 02:51
https://doi.org/10.1007/978-3-662-13416-0cholarly work. Attending to confession in an early modern Spanish context (with focus on Miguel de Cervantes and Teresa de ávila) as well as the contemporary moment, the essay creates a critical space for exploring how confession connects to narrative building.作者: 無(wú)畏 時(shí)間: 2025-3-27 08:19
http://image.papertrans.cn/c/image/239931.jpg作者: LAITY 時(shí)間: 2025-3-27 10:24
Chronic denial: When making change means saying the whole truth,cholarly work. Attending to confession in an early modern Spanish context (with focus on Miguel de Cervantes and Teresa de ávila) as well as the contemporary moment, the essay creates a critical space for exploring how confession connects to narrative building.作者: 牛的細(xì)微差別 時(shí)間: 2025-3-27 17:07
Propeller- und Kaplan-Turbinen,unction of celebration carries with it the sedimentation of historical force and memory; celebration is always already the acknowledgment of the present’s conditioning by the past and the past’s re-emergence into the present. These pasts, of course, can be both constraining and enabling. 作者: Ancestor 時(shí)間: 2025-3-27 20:55 作者: 路標(biāo) 時(shí)間: 2025-3-27 22:09
https://doi.org/10.1007/978-3-662-13412-2gyny and ableism, work together to precipitate the tragedy of Dolly and Omkara. In bringing these apparently distant texts together, and in its commitment to intersectional exploration of embodiment, this work is a deliberate exercise in such transtemporal and transcultural thinking that literary criticism should enable. 作者: Uncultured 時(shí)間: 2025-3-28 04:48
Plato can be traced to a crumbling fourth-century papyrus. In parallel, I also address the current state of Nubiology and how I have inserted myself into the field as an advocate of both accessible scholarship and a reanchoring of the scientific field within the local political and social context of Egypt and the Sudan.作者: 盡忠 時(shí)間: 2025-3-28 08:55 作者: 背叛者 時(shí)間: 2025-3-28 12:11
Critical confessions now,unction of celebration carries with it the sedimentation of historical force and memory; celebration is always already the acknowledgment of the present’s conditioning by the past and the past’s re-emergence into the present. These pasts, of course, can be both constraining and enabling. 作者: 放縱 時(shí)間: 2025-3-28 18:05 作者: Electrolysis 時(shí)間: 2025-3-28 21:29
Confessions of the half-caste, or wheeling strangers of here and everywhere,gyny and ableism, work together to precipitate the tragedy of Dolly and Omkara. In bringing these apparently distant texts together, and in its commitment to intersectional exploration of embodiment, this work is a deliberate exercise in such transtemporal and transcultural thinking that literary criticism should enable. 作者: 針葉類(lèi)的樹(shù) 時(shí)間: 2025-3-29 00:07
Finding Old Nubian, or, why we should divest from Western tongues,Plato can be traced to a crumbling fourth-century papyrus. In parallel, I also address the current state of Nubiology and how I have inserted myself into the field as an advocate of both accessible scholarship and a reanchoring of the scientific field within the local political and social context of Egypt and the Sudan.作者: 蕁麻 時(shí)間: 2025-3-29 05:03
Confession, counter-conduct, critique,onfession becomes a site of resistance. In the end, I invoke Foucault’s lecture ‘‘What is Critique?’’ (1978) to consider how the story of Ursule’s resistance configures the possibilities of confession in critique today. 作者: 可憎 時(shí)間: 2025-3-29 07:38 作者: 圓柱 時(shí)間: 2025-3-29 11:47
ributors assumed the confessional voice with a whole host of affective responses — from enthusiasm to cautious hesitation to outright discomfort.?Previously published in?.postmedieval.?Volume 11, issue 2-3, August 2020. .978-3-031-18510-6978-3-031-18508-3作者: vocation 時(shí)間: 2025-3-29 15:53
ity and take up different disciplinary approaches by scholars who stand at various stages of their careers. They address not only different time periods but also various linguistic and cultural contexts. Contributors deploy a wide array of methods, critical approaches, and narrative voices, and cont作者: 小木槌 時(shí)間: 2025-3-29 23:34 作者: Memorial 時(shí)間: 2025-3-30 02:02
https://doi.org/10.1007/978-3-662-13416-0sion, the women of . and . publicly claim their positionality as marked and remarkable beings co-constituted also in their affective resistance of the state’s purity politics that strives to sequester (by rendering inarticulable) their subjects’ collective experiences of suffering and marginalization. 作者: artless 時(shí)間: 2025-3-30 05:38
Seasonal Climates of the Earth,lations today, particularly those from speakers marked as different from the mainstream, as Kempe persistently has been. A closer look at the embarrassment response highlights for us the intersections of confessional practice, the reading of intentions (hidden or otherwise), and the struggle for rights to interpretation itself. 作者: correspondent 時(shí)間: 2025-3-30 09:25
Seasonal Climates of the Earth, a politics of listening. Through careful reading of confession’s successes and failures in the text, audiences might cultivate new ways of understanding and productively responding to these stories. 作者: ZEST 時(shí)間: 2025-3-30 13:33
,I can’t love this the way you want me to: Archival blackness, in my earlier work, this is a personal meditation offering a sense of what it’s like to follow traces of Othello in archives meant to celebrate white achievement (De Barros, 2016, 623–4; Thompson 2008, 259–60). 作者: aphasia 時(shí)間: 2025-3-30 17:58
Mourner-confessors: The masala intercommunity of women in Rudaali and Hamlet,sion, the women of . and . publicly claim their positionality as marked and remarkable beings co-constituted also in their affective resistance of the state’s purity politics that strives to sequester (by rendering inarticulable) their subjects’ collective experiences of suffering and marginalization. 作者: 我不死扛 時(shí)間: 2025-3-30 22:44 作者: 北極人 時(shí)間: 2025-3-31 02:25 作者: 遵循的規(guī)范 時(shí)間: 2025-3-31 08:25 作者: septicemia 時(shí)間: 2025-3-31 12:31
https://doi.org/10.1007/978-3-662-13416-0nsidered, interrogated, and recapitulated in this issue. My confession, to which I turn at the close of this essay, rehearses a pedagogical experience wherein the wages of whiteness exact their usual cost from me and my students, demanding that we yield to white practices of knowledge-making in Shakespeare. 作者: Patrimony 時(shí)間: 2025-3-31 16:34 作者: Crater 時(shí)間: 2025-3-31 20:59
,Race, labour, and the future of the past: King Lear’s ‘true blank’,ss. The essay therefore ends by suggesting that attending to the interstices of critical race and queer theory can offer a mode of critical resistance to the generation and genealogy of whiteness encoded in the practices of ‘devoted service’ and in our perennial and often deeply problematic attempts to recover them.作者: 朦朧 時(shí)間: 2025-3-31 23:32 作者: 冒號(hào) 時(shí)間: 2025-4-1 03:07 作者: 供過(guò)于求 時(shí)間: 2025-4-1 08:32
Book 2022ke up different disciplinary approaches by scholars who stand at various stages of their careers. They address not only different time periods but also various linguistic and cultural contexts. Contributors deploy a wide array of methods, critical approaches, and narrative voices, and contributors a作者: certain 時(shí)間: 2025-4-1 11:59
Critical confessions now,? What the present moment makes clear is the extent to which there is no possibility of unbridled celebration — that is, no possibility of celebration taken out of contexts shaped by the vicissitudes of hope and despair. The rituals and rites of celebration bring into relief that the commemorative f作者: LUDE 時(shí)間: 2025-4-1 17:33 作者: 不能平靜 時(shí)間: 2025-4-1 19:57 作者: 滋養(yǎng) 時(shí)間: 2025-4-2 00:22
