標題: Titlebook: Cricket, Kirikiti and Imperialism in Samoa, 1879–1939; Benjamin Sacks Book 2019 The Editor(s) (if applicable) and The Author(s), under exc [打印本頁] 作者: Hazardous 時間: 2025-3-21 18:55
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939影響因子(影響力)
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939影響因子(影響力)學科排名
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書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939網(wǎng)絡(luò)公開度學科排名
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939被引頻次
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939被引頻次學科排名
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939年度引用
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939年度引用學科排名
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939讀者反饋
書目名稱Cricket, Kirikiti and Imperialism in Samoa, 1879–1939讀者反饋學科排名
作者: Monocle 時間: 2025-3-21 21:47 作者: 雪崩 時間: 2025-3-22 02:58 作者: aggravate 時間: 2025-3-22 07:29
ution of a forfeit owed to the victor. The chapter concludes by framing kirikiti as an implicit challenge to colonial authority and European claims of superiority, as well as an embodiment of wider contest in contemporaneous Samoa.作者: 斜 時間: 2025-3-22 11:24
on showed little appetite or capability for proscription, their successors after 1920 aimed to reshape Samoan society—including by targeting ‘inefficient’ practices such as kirikiti. As such, official antipathy towards kirikiti was remarkably consistent throughout the period of study—even if their reasons for opposing it were subtly different.作者: 向宇宙 時間: 2025-3-22 15:40
ures and using the pitch to further their proselytising aims in the village. In light of this shift, missionaries grew resigned to the game’s central place within increasingly ‘Samoanised’ churches—a position it would continue to hold throughout the twentieth century.作者: 向宇宙 時間: 2025-3-22 18:06 作者: AFFIX 時間: 2025-3-22 22:16 作者: 搜集 時間: 2025-3-23 03:57
Transcultural adoption in Samoa (and in sport),tices. Far from representing an isolated example, therefore, cricket’s fate is instead indicative of a more general Samoan capacity for transculturation—as well as a product of distinctive historical circumstances.作者: Adenocarcinoma 時間: 2025-3-23 08:10 作者: 珊瑚 時間: 2025-3-23 13:08
,Colonial officials: play halted “in the interests of industry and progress”,on showed little appetite or capability for proscription, their successors after 1920 aimed to reshape Samoan society—including by targeting ‘inefficient’ practices such as kirikiti. As such, official antipathy towards kirikiti was remarkably consistent throughout the period of study—even if their reasons for opposing it were subtly different.作者: Basilar-Artery 時間: 2025-3-23 17:33 作者: 空氣 時間: 2025-3-23 21:59 作者: 我說不重要 時間: 2025-3-24 00:54 作者: SKIFF 時間: 2025-3-24 04:47
Book 2019with cricket’s introduction to the islands in 1879, it uses both cricket and kirikiti to trace six decades of contest between and within the categories of ‘colonisers’ and ‘colonised.’ How and why did Samoans adapt and appropriate the imperial game? How did officials, missionaries, colonists, soldie作者: transplantation 時間: 2025-3-24 09:57 作者: Merited 時間: 2025-3-24 11:20
i to confirm their ties to the foreign and Samoan communities respectively. Finally, Anglophone military men saw both cricket and kirikiti as an escape from boredom. These contrasting responses illustrate how the cricket pitch was a site of real and symbolic contest in Samoa—including . the broad category of ‘colonisers’.作者: 未成熟 時間: 2025-3-24 18:04
Wertkonflikte als kulturelle Konfliktege it presents is clearly instructive in other contexts. The chapter therefore shows how several arguments developed in the book—notably a less dichotomous view of ‘coloniser/colonised’ interactions and a refined model of how sporting practices spread and change—can advance and enrich the fields of sport and imperial history.作者: innovation 時間: 2025-3-24 19:59
Book 2019 use both games to navigate foreign colonialism(s)? By investigating these questions, Benjamin Sacks suggests alternative frameworks for conceptualising sporting transfer and adoption, and advances understandings of how power, politics and identity were manifested through sport, in Samoa and across the globe.作者: 平庸的人或物 時間: 2025-3-25 02:03 作者: custody 時間: 2025-3-25 07:19 作者: Microaneurysm 時間: 2025-3-25 11:23 作者: evanescent 時間: 2025-3-25 14:58 作者: 勤勉 時間: 2025-3-25 18:33 作者: OVERT 時間: 2025-3-25 23:19 作者: 雄偉 時間: 2025-3-26 01:32 作者: CONE 時間: 2025-3-26 07:47 作者: 門窗的側(cè)柱 時間: 2025-3-26 11:13
,Christian missionaries: “much that was distinctly heathenish”,and examine their general attitudes towards recreation. While most missionaries eventually accepted ‘European’ sports, Samoan pastimes were irremediably bound to ‘un-Christian’ practices such as lewd dancing, revelry and excess. This neat dichotomy was disrupted by Samoans’ adaptation of cricket int作者: fastness 時間: 2025-3-26 16:15 作者: Fortify 時間: 2025-3-26 17:08
,Navigating colonialism in three contexts: “cricket assumed a political importance”,the period before partition. With the three powers jostling for position, Samoans used cricket and kirikiti both to resist foreign interference and to ‘perform’ loyalty to British or German interests. It then examines how Samoans adapted this method to German rule, where increasingly centralised pol作者: Frequency-Range 時間: 2025-3-26 22:01
,Navigating New Zealand colonialism: “more interested in playing cricket than in Samoan politics”,s part of broader efforts to reclaim activities restricted under German rule. In Apia, Samoans regularly played ‘English’ cricket to establish relationships with officials, while kirikiti served to entertain soldiers and ‘perform’ loyalty. Under civilian rule, Samoans gradually developed different s作者: boisterous 時間: 2025-3-27 03:02 作者: TOXIC 時間: 2025-3-27 08:05
Benjamin SacksInterrogates how cricket was adapted and appropriated by Samoans during the colonial period.Demonstrates how the history of cricket in Samoa reflected the complexities and blurred boundaries of imperi作者: harangue 時間: 2025-3-27 12:33
Palgrave Studies in Sport and Politicshttp://image.papertrans.cn/c/image/239685.jpg作者: Abominate 時間: 2025-3-27 15:26
Cricket, Kirikiti and Imperialism in Samoa, 1879–1939978-3-030-27268-5Series ISSN 2365-998X Series E-ISSN 2365-9998 作者: 涂掉 時間: 2025-3-27 20:42
https://doi.org/10.1007/978-3-030-27268-5Pacific Islands; sporting labour migration; cultural resistance; identity formation; transculturation; im作者: 厭倦嗎你 時間: 2025-3-27 22:09
978-3-030-27270-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 大氣層 時間: 2025-3-28 06:10
,Schuldrecht – Allgemeiner Teil,history of cricket’s arrival in Samoa into the context of wider processes of imperial expansion. From this point, it identifies several ongoing debates within imperial and sport history. The chapter shows previous scholarship has invariably neglected places and peoples at the peripheries of empire—a作者: 漂亮 時間: 2025-3-28 09:41 作者: 背信 時間: 2025-3-28 10:35
customary contests and pastimes—that Samoans drew on as they reimagined cricket. The chapter then turns to kirikiti’s other principal influence—English cricket circa 1880—and traces some of the ways that kirikiti departed from it. In particular, the chapter identifies four principal dimensions of k作者: 采納 時間: 2025-3-28 14:50
wasteful and disruptive, even if colonial rivalries sometimes modulated their opposition. After partition, commercial and ideological factors meant officials in German Samoa sought to regulate the game, albeit not always rigorously or consistently. Such efforts were also evident in the US-controlled作者: KEGEL 時間: 2025-3-28 21:45
and examine their general attitudes towards recreation. While most missionaries eventually accepted ‘European’ sports, Samoan pastimes were irremediably bound to ‘un-Christian’ practices such as lewd dancing, revelry and excess. This neat dichotomy was disrupted by Samoans’ adaptation of cricket int作者: 一加就噴出 時間: 2025-3-29 01:55
reign ancestry, known locally as ‘.; and the naval and armed forces who visited or were stationed at Samoa. Even more than foreign officials, white colonists understood kirikiti as a menace to their prospects of commercial success. . men and women, conversely, used both ‘English’ cricket and kirikit
