標題: Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Rituale.determ [打印本頁] 作者: encroach 時間: 2025-3-21 18:41
書目名稱Creation Emanation and Salvation影響因子(影響力)
書目名稱Creation Emanation and Salvation影響因子(影響力)學科排名
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書目名稱Creation Emanation and Salvation網(wǎng)絡公開度學科排名
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書目名稱Creation Emanation and Salvation被引頻次學科排名
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書目名稱Creation Emanation and Salvation年度引用學科排名
書目名稱Creation Emanation and Salvation讀者反饋
書目名稱Creation Emanation and Salvation讀者反饋學科排名
作者: 護航艦 時間: 2025-3-21 23:01
Causation and Agencyf, however, we consider his doctrine of causation (a crucial concept in the transition from medieval to modern thought), though his insistence on the conative nature of causal transeuncy gives some support to this suggestion, his statement that “final causes are human figments” seems definitely to r作者: Anal-Canal 時間: 2025-3-22 02:37
‘Natura Creatrix’of his discussion are limited, both in so far as his conception of action is mainly confined to ‘motion’ and ‘becoming,’ .. to corporeal and temporal action, and also because the notion of ‘potency’ in his use is so abstract as to include the passive ‘potency’ of being acted upon, as well as the mer作者: Spongy-Bone 時間: 2025-3-22 07:46
‘Natura Creata’primordial ‘transformation without succession’ which is the very essence of eternity... is thus (it must again be urged) not to be confused with the ‘common order of nature’ involving the co-existence and succession of durational things or temporal ‘events’ which, though in some manner privatively r作者: Hiatus 時間: 2025-3-22 12:46 作者: 過度 時間: 2025-3-22 13:00 作者: 過度 時間: 2025-3-22 18:49 作者: Canvas 時間: 2025-3-23 00:09 作者: Campaign 時間: 2025-3-23 03:06
Good, Evil, and Perfectionrelation to its object, misinterpreted as coercive ‘force’ ., and the extended correspondence with van Blyenbergh. concerning what is usually called ‘the problem of evil,’ .. its nature and incidence in a world created by a perfect Being. I shall contend that with a correct interpretation of determi作者: irradicable 時間: 2025-3-23 05:50
Obligation and Emendationplicitly accomplished in the famous . to ..” of the .; and he notes with scarcely suppressed indignation that “the very word . or . hardly occurs anywhere in the ..” “Though Spinoza had fine things to say about the virtue of benevolence, he is curiously silent about the great virtue in which the con作者: 名字的誤用 時間: 2025-3-23 10:35 作者: CREEK 時間: 2025-3-23 14:24 作者: BROOK 時間: 2025-3-23 20:58 作者: Tremor 時間: 2025-3-24 01:55
Introduction and Historical Sketch,f, however, we consider his doctrine of causation (a crucial concept in the transition from medieval to modern thought), though his insistence on the conative nature of causal transeuncy gives some support to this suggestion, his statement that “final causes are human figments” seems definitely to r作者: Concerto 時間: 2025-3-24 03:42 作者: 伙伴 時間: 2025-3-24 06:32 作者: 同義聯(lián)想法 時間: 2025-3-24 14:27 作者: Inferior 時間: 2025-3-24 18:40 作者: ASTER 時間: 2025-3-24 20:16
L. Malegat,M. Le Dourneuf,M. Troncn. Nor can the existence of durational beings be unambiguously attributed to an eternal agent as such. But this exclusion of . beings from the creative action must not be interpreted as meaning that there are no .: the infinite potency actualized as the macrocosm is in the very act self-actualized a作者: Invigorate 時間: 2025-3-25 00:55
H. Ehrhardt,K. Jung,K.-H. Kochem,W. Sohnich these are involved in a dialectic of emanation and emendation, to an examination of the nature, and the conditions governing, the resulting durational exposition of this dialectic, directing our attention primarily, though by no means exclusively, to durational . nature and life as exemplifying 作者: SAGE 時間: 2025-3-25 06:27
L. Malegat,M. Le Dourneuf,M. Troncrelation to its object, misinterpreted as coercive ‘force’ ., and the extended correspondence with van Blyenbergh. concerning what is usually called ‘the problem of evil,’ .. its nature and incidence in a world created by a perfect Being. I shall contend that with a correct interpretation of determi作者: phytochemicals 時間: 2025-3-25 10:03
H. Ehrhardt,K. Jung,K.-H. Kochem,W. Sohnplicitly accomplished in the famous . to ..” of the .; and he notes with scarcely suppressed indignation that “the very word . or . hardly occurs anywhere in the ..” “Though Spinoza had fine things to say about the virtue of benevolence, he is curiously silent about the great virtue in which the con作者: 不適 時間: 2025-3-25 15:12
. is the . ‘man’ rather than this or that man, though, of course, since the . is that which is the ‘common property’ of all men, the principles educed are applicable to this or that man. But the . ‘man’ is not an existing individual,. universal or singular, but an ., whereas the moral life is lived 作者: 碎片 時間: 2025-3-25 18:41
self-referent roots of durational emanation. In . the perfect mutuality which I have called ‘eternal .’ is not merely tentative, contingent, and normative, but throughout its entire amplitude constitutive, necessary, and essential. In ‘this present life5 of emanational privation, of durationally cor作者: 牽連 時間: 2025-3-25 22:17 作者: 連累 時間: 2025-3-26 03:17
Overview: 978-90-247-0061-5978-94-009-8182-9作者: 細微差別 時間: 2025-3-26 05:59
https://doi.org/10.1007/978-94-009-8182-9Rituale; determinism; ethics; knowledge; ontology作者: 事情 時間: 2025-3-26 09:42
978-90-247-0061-5Springer Science+Business Media Dordrecht 1962作者: 撕裂皮肉 時間: 2025-3-26 13:42 作者: DOLT 時間: 2025-3-26 17:01 作者: 抗生素 時間: 2025-3-26 21:01 作者: 陰郁 時間: 2025-3-27 01:20 作者: accrete 時間: 2025-3-27 06:55
L. Malegat,M. Le Dourneuf,M. Troncious reasons, of competence no less that of space, the treatment must be general and selective: no truly exhaustive consideration even of all the characteristic worlds of science, based on various special sciences and special assumptions, can here be contemplated. The discussion will, therefore, be 作者: 預測 時間: 2025-3-27 11:57
H. Ehrhardt,K. Jung,K.-H. Kochem,W. Sohn that it has been possible wholly to ignore the distinction of mental and physical in the discussions of Part I., the emphasis being almost wholly on the physical in Chapters III. and IV. and chiefly on the mental in Chapter V.; but in view of the widespread belief, or tacit assumption, that the mor作者: 食道 時間: 2025-3-27 14:40 作者: 異端 時間: 2025-3-27 21:13
self-reference, but .-alienated, so that the emendation of his own defect must, ., be accommodated to the self-reference, more or less emended, of the other, in accordance with, and in part constituting, a durational moral order. Love towards one’s enemy, for example, is not properly expressed by n作者: 空氣傳播 時間: 2025-3-28 00:44
The Human Predicament and Metaphysical Methodally synthetic, and that judgements that are truly ethical have ‘objective’ significance. I cannot hope, and will not pretend to attempt, to fulfil so large a programme in so small a space: at most I shall seek, in considering some of the more important problems that arise in connexion with a specul作者: Axon895 時間: 2025-3-28 03:53 作者: 平靜生活 時間: 2025-3-28 06:58
‘Natura Creata’f kinds of actuality are concerned, what has been said in the preceding chapter about the Attributes of Substance will at present suffice, so that here we shall consider mainly the structure of the actuality which flows from Substance itself under all the Attributes, without reference to their ‘gene作者: Inferior 時間: 2025-3-28 12:21
‘Natura Emanata’into “a new transcendent fact,” has its source beyond the ‘world’ and the ‘past,’. because these are but eccentric projections of . and ., for in mere ‘events’ and time, as such, there is no potency. The anxiety of the modern world to ‘take Time seriously’ (in the phrase of Samuel Alexander). has ov作者: 名字的誤用 時間: 2025-3-28 15:36
‘Natura Sophisticata’ious reasons, of competence no less that of space, the treatment must be general and selective: no truly exhaustive consideration even of all the characteristic worlds of science, based on various special sciences and special assumptions, can here be contemplated. The discussion will, therefore, be 作者: 作繭自縛 時間: 2025-3-28 22:42 作者: Urologist 時間: 2025-3-28 23:17
Obligation and Emendationve inclination, is essential to the conception of morality, but though the simple moralist may rest content with the distinction, the philosopher is bound to inquire into its sources and ontological signification - very difficult metaphysical problems, the solution of which is not likely to leave th作者: 傻 時間: 2025-3-29 05:37 作者: Tincture 時間: 2025-3-29 09:33
L. Malegat,M. Le Dourneuf,M. Tronc, but no mere section of the infinite. Its finiteness is framed on the analogy of the infinite, and it is thus that it has been described as a ‘finite-infinite.’. Creation is infinite and eternal in a manner such as not to exclude the reality of the finite . in a form in which it is both a . of the macrocosm and its ..作者: Palpate 時間: 2025-3-29 12:36 作者: 影響帶來 時間: 2025-3-29 18:19 作者: 殺蟲劑 時間: 2025-3-29 21:58 作者: 墊子 時間: 2025-3-30 01:29 作者: atrophy 時間: 2025-3-30 05:54
L. Malegat,M. Le Dourneuf,M. Troncnation by desire, and of the emanational ‘privation’ with which evil is identified, neither text conflicts with an ethical doctrine of the strictest kind, but that on the contrary both disclose essential grounds for the elaboration of any satisfactory ethical theory.