標(biāo)題: Titlebook: Cosmopolitanism, Nationalism, and Modern Paganism; Kathryn Rountree Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Modern [打印本頁] 作者: BOUT 時(shí)間: 2025-3-21 18:49
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書目名稱Cosmopolitanism, Nationalism, and Modern Paganism讀者反饋學(xué)科排名
作者: Physiatrist 時(shí)間: 2025-3-21 22:19 作者: Compatriot 時(shí)間: 2025-3-22 03:27 作者: nauseate 時(shí)間: 2025-3-22 06:17 作者: 合唱團(tuán) 時(shí)間: 2025-3-22 11:31
Obsessed with Culture: The Cultural Impetus of Russian Neo-pagans,es and new political borders. By the turn of the 1990s, some Russian political activists were calling for a development of their own ethnic culture and communities. A Russian Neo-pagan movement developed, led by educated urban intellectuals tired of cosmopolitan urban culture and seeking to retrieve作者: 粉筆 時(shí)間: 2025-3-22 14:54
Multiple Nationalisms and Patriotisms Among Russian Rodnovers,queness of the “Russian tradition” are frequent themes in Rodnoverie publications. Shizenskii and Aitamurto review the nationalist tradition in Russia and scholars’ views on Rodnoverie nationalism, and then reflect on this discourse with regard to a survey conducted during the largest Russian Pagan 作者: 粉筆 時(shí)間: 2025-3-22 17:54 作者: musicologist 時(shí)間: 2025-3-22 22:58
Canaanite Reconstructionism Among Contemporary Israeli Pagans,ture with references to the local seasons and elements from the Ugaritic texts, hereby indigenizing the Wiccanate tradition by injecting it with local cultural content. As the local Israeli community matures and gains confidence, there is also a growing tendency to focus on “home-grown” local deitie作者: 間諜活動 時(shí)間: 2025-3-23 03:54 作者: 專橫 時(shí)間: 2025-3-23 08:22
Cosmopolitan Witchcraft: Reinventing the Wheel of the Year in Australian Paganism,rly Australian Pagans celebrated the seasonal cycle of the northern hemisphere, resulting in Beltane (Spring) celebrations during autumn in Australia. They also invoked fire in the south, as the sun blazed in the northern sky. Subsequently, the ritual calendar and elemental directions were “inverted作者: 蟄伏 時(shí)間: 2025-3-23 12:48 作者: COMMA 時(shí)間: 2025-3-23 16:03
The Spirits Are Cosmopolitan Too: Contemporary Shamanism in Malta,heir intranational ones. Despite differences between the strands, shamans in Malta are classic cosmopolitans. Shamans’ core practice is the soul journey to meet the spirits; such journeys transcend this-worldly borders, whether natural, cultural, political, national, local or global. The spirits hav作者: Impugn 時(shí)間: 2025-3-23 19:22 作者: 增長 時(shí)間: 2025-3-23 22:41 作者: 損壞 時(shí)間: 2025-3-24 04:26 作者: Condense 時(shí)間: 2025-3-24 07:09
https://doi.org/10.1007/978-3-322-83421-8ressed in cultural forms such as native music or food. Rather than an inflexible category, nativeness is a discursive tool used to help filter, adapt, and repurpose the incoming changes the contemporary world offers.作者: Countermand 時(shí)間: 2025-3-24 13:23
Wachsende Stadt — Nachhaltige Stadtn, Indian and South American cultures. In this chapter, Shnirelman scrutinizes the ideas of some well-known Neo-pagan leaders, focusing on their sources, motives, attitudes and values, which combine Russian ethnocentrism with a cosmopolitan outlook in unexpected ways.作者: Chromatic 時(shí)間: 2025-3-24 16:33
https://doi.org/10.1007/978-3-322-83421-8dentities among Rodnovers. A substantial number identify as Pagans in a very cosmopolitan way as members of a global community. Moreover, Rodnovers rarely subscribe to statist nationalism, instead forming their identity and loyalties on the basis of locality and land.作者: 戲法 時(shí)間: 2025-3-24 22:43
Wachsende Stadt und soziale Stadtn Israel, reports on interviews with its adherents as they build a modern practice and highlights Reconstructionists’ discourse regarding their links to ancient Canaanite culture and the land of modern-day Israel.作者: neoplasm 時(shí)間: 2025-3-24 23:55
Wachsende Stadt — Nachhaltige Stadtsome strategies to reclaim the term “Witchcraft” from its African interpretations, against those of Pagans choosing to participate in the legal decolonization of witchcraft. Wallace concludes that seeking legal recourse in cosmopolitan constitutionalism is inappropriate without engaged dialogue with all stakeholders.作者: ENNUI 時(shí)間: 2025-3-25 06:07
Wachsende Stadt und soziale Stadtalongside more global and shared communal practices. These cosmopolitan adaptations engage the voices of the local Australian landscape, European mythological traditions and the substantial literature on Pagan ritual practice.作者: Dealing 時(shí)間: 2025-3-25 08:26 作者: 不出名 時(shí)間: 2025-3-25 15:21 作者: RLS898 時(shí)間: 2025-3-25 17:36 作者: RAFF 時(shí)間: 2025-3-25 22:44 作者: Armory 時(shí)間: 2025-3-26 01:20 作者: 托人看管 時(shí)間: 2025-3-26 06:23 作者: PACT 時(shí)間: 2025-3-26 10:55
Obsessed with Culture: The Cultural Impetus of Russian Neo-pagans,n, Indian and South American cultures. In this chapter, Shnirelman scrutinizes the ideas of some well-known Neo-pagan leaders, focusing on their sources, motives, attitudes and values, which combine Russian ethnocentrism with a cosmopolitan outlook in unexpected ways.作者: 寒冷 時(shí)間: 2025-3-26 15:38 作者: dermatomyositis 時(shí)間: 2025-3-26 18:41 作者: 披肩 時(shí)間: 2025-3-26 22:52
Pagan Identity Politics, Witchcraft, and the Law: Encounters with Postcolonial Nationalism in Democsome strategies to reclaim the term “Witchcraft” from its African interpretations, against those of Pagans choosing to participate in the legal decolonization of witchcraft. Wallace concludes that seeking legal recourse in cosmopolitan constitutionalism is inappropriate without engaged dialogue with all stakeholders.作者: Limpid 時(shí)間: 2025-3-27 01:17
Cosmopolitan Witchcraft: Reinventing the Wheel of the Year in Australian Paganism,alongside more global and shared communal practices. These cosmopolitan adaptations engage the voices of the local Australian landscape, European mythological traditions and the substantial literature on Pagan ritual practice.作者: 吹牛者 時(shí)間: 2025-3-27 07:39 作者: mastoid-bone 時(shí)間: 2025-3-27 09:45
The Spirits Are Cosmopolitan Too: Contemporary Shamanism in Malta,they are cosmopolitan too. Shamans focus on an individual’s holistic well-being and deepening spirituality, and on planetary healing and survival. The politics of nationalism play no part in their endeavors; a global environmental ethics and concerted action, however, are vital.作者: 假設(shè) 時(shí)間: 2025-3-27 17:03
2946-2657 ganisms in diverse contexts..Based on international case stuThis volume explores how Pagans negotiate local and global tensions as they craft their identities, both as members of local communities and as cosmopolitan “citizens of the world.” Based on cutting edge international ?case studies from Pag作者: URN 時(shí)間: 2025-3-27 18:34 作者: 樂章 時(shí)間: 2025-3-27 22:36
,Blood Brothers or Blood Enemies: Ukrainian Pagans’ Beliefs and Responses to the Ukraine–Russia Crislitan sentiments are often nourished by the same modern sources that inform cosmopolitan thinking, making the boundary between nationalism and cosmopolitanism less clear-cut than traditionally acknowledged.作者: 谷類 時(shí)間: 2025-3-28 04:18 作者: manifestation 時(shí)間: 2025-3-28 10:17
Book 2017ong attachment to local or indigenous traditions and landscapes, constructing paths that reflect local socio-cultural, political, and historical realities. However, they draw on the Internet and the global circulation of people and universal ideas. This collection considers how they confound these b作者: 種屬關(guān)系 時(shí)間: 2025-3-28 12:30 作者: 合唱隊(duì) 時(shí)間: 2025-3-28 15:26 作者: Thrombolysis 時(shí)間: 2025-3-28 22:25
Palgrave Studies in New Religions and Alternative Spiritualitieshttp://image.papertrans.cn/c/image/238965.jpg作者: Thymus 時(shí)間: 2025-3-29 02:04 作者: 商議 時(shí)間: 2025-3-29 05:43 作者: 笨拙的我 時(shí)間: 2025-3-29 08:13
Jürgen O?enbrügge,Susanne Heeg,Britta Klaggeherently problematic. American Heathens today seem less committed to discussions of indigeneity than in previous decades, but continue to frame Heathenry as a “birthright” for those with Northern European heritage. While championing a cosmopolitan appreciation for the unique religious and cultural h作者: pericardium 時(shí)間: 2025-3-29 12:20 作者: 雕鏤 時(shí)間: 2025-3-29 15:34
Wachsende Stadt — Nachhaltige Stadtes and new political borders. By the turn of the 1990s, some Russian political activists were calling for a development of their own ethnic culture and communities. A Russian Neo-pagan movement developed, led by educated urban intellectuals tired of cosmopolitan urban culture and seeking to retrieve作者: 罵人有污點(diǎn) 時(shí)間: 2025-3-29 23:34
https://doi.org/10.1007/978-3-322-83421-8queness of the “Russian tradition” are frequent themes in Rodnoverie publications. Shizenskii and Aitamurto review the nationalist tradition in Russia and scholars’ views on Rodnoverie nationalism, and then reflect on this discourse with regard to a survey conducted during the largest Russian Pagan 作者: 黑豹 時(shí)間: 2025-3-30 01:19 作者: gentle 時(shí)間: 2025-3-30 06:26
Wachsende Stadt und soziale Stadtture with references to the local seasons and elements from the Ugaritic texts, hereby indigenizing the Wiccanate tradition by injecting it with local cultural content. As the local Israeli community matures and gains confidence, there is also a growing tendency to focus on “home-grown” local deitie作者: 慢慢啃 時(shí)間: 2025-3-30 09:01 作者: photopsia 時(shí)間: 2025-3-30 15:47
