作者: Emg827 時(shí)間: 2025-3-21 21:46 作者: Crepitus 時(shí)間: 2025-3-22 04:05 作者: 的’ 時(shí)間: 2025-3-22 08:35 作者: resistant 時(shí)間: 2025-3-22 12:39 作者: 喪失 時(shí)間: 2025-3-22 16:23 作者: 喪失 時(shí)間: 2025-3-22 17:21 作者: FLING 時(shí)間: 2025-3-22 23:41 作者: bypass 時(shí)間: 2025-3-23 03:22 作者: 異端邪說2 時(shí)間: 2025-3-23 08:16 作者: Glucose 時(shí)間: 2025-3-23 09:43 作者: fringe 時(shí)間: 2025-3-23 14:40 作者: 萬靈丹 時(shí)間: 2025-3-23 20:13
beral conception of self alienates nature and childhood and its internal logic justifies colonialism and carries patriarchal and racialized baggage. Cosmopolitan Liberalism is a critique of the western tradition of liberal thought and an effort to overcome the philosophical boundaries of individuali作者: conduct 時(shí)間: 2025-3-24 01:25 作者: 易發(fā)怒 時(shí)間: 2025-3-24 04:34
Compassion and a Tale of Belonging for the Human Species, an “integument of culture,” a kind of protective substance that human beings “wear” in order to protect our embodiment. Culture is sustained in language and ongoing enactment of the relevant story or set of them in which we live and that gives us the ropes to constantly construct, actualize, and re作者: 使習(xí)慣于 時(shí)間: 2025-3-24 10:03
Trust in Strangers and the Critique of Abstract Liberalism,a principle of order in liberal democracies, and also among other things, it is a learnt skill, a product of culture, of nurture, and . of nature. To scholars who were not born in the developed world and also to sociologists, the latter aspect of individualism is quite obvious. However, what I have 作者: Arteriography 時(shí)間: 2025-3-24 11:16
Beyond the Realm of Individuality: Nature and Children,ncluding this one, have done so by showing the way in which the basic liberal premise of universal individuality is nonetheless culturally and historically situated. However, in spite of these critiques, individuality remains a very useful abstract principle for public order and for the allocation o作者: 材料等 時(shí)間: 2025-3-24 17:17
Human Difference and the Multicultural Dilemma,on—the attitude through which it secures its own superior identity by looking down on a supposedly non-civilized, nonindividual other. This latter entity, the other, represents the childhood of the Western individual and rational self; this entity is seen as standing at a level of moral development 作者: PATHY 時(shí)間: 2025-3-24 20:17 作者: 斜谷 時(shí)間: 2025-3-25 00:54
Michael Bartkowiak,Thorsten Hentzeltibilities of what I call ., which will embrace the cultural achievements of Western liberalism but will leave behind its parochial limitations. Western liberalism, in trying to propose itself as abstract thought, refuses to see how its own structure is culturally shaped by the Judeo-Christian ethos 作者: 過濾 時(shí)間: 2025-3-25 05:57
Michael Bartkowiak,Thorsten Hentzelt agency and rationality that are supposed to make humans worthy of moral consideration. The range and depth of human tales are ruled by diversity amid individuals and human groups; these tales emerge from the numerous particularities that characterize human life and also from various levels of inter作者: Nefarious 時(shí)間: 2025-3-25 09:22 作者: 團(tuán)結(jié) 時(shí)間: 2025-3-25 15:19 作者: 絕種 時(shí)間: 2025-3-25 19:03 作者: right-atrium 時(shí)間: 2025-3-25 22:26 作者: 事情 時(shí)間: 2025-3-26 02:22
Introduction: Contemporary Cosmopolitanism,ibilities of what I call ., which will embrace the cultural achievements of Western liberalism but will leave behind its parochial limitations. Western liberalism, in trying to propose itself as abstract thought, refuses to see how its own structure is culturally shaped by the Judeo-Christian ethos 作者: Mediocre 時(shí)間: 2025-3-26 07:16 作者: Venules 時(shí)間: 2025-3-26 11:39
Trust in Strangers and the Critique of Abstract Liberalism,h working the best they can within fair rules to further their own interests. There has been much debate as to what exactly it is to be free, but in liberalism, this basically boils down to assuming that the individual has agency, autonomy, and reason, the latter being the source of her principled m作者: Bereavement 時(shí)間: 2025-3-26 15:31
Beyond the Realm of Individuality: Nature and Children,ion of liberal thought has had a structural need to define individuality with contrastive definitions that have been classist, racist, and patriarchal. In the twenty-first century though, many liberal polities have developed legal frameworks to include, accommodate, and even compensate people who co作者: 壓倒性勝利 時(shí)間: 2025-3-26 17:22
Human Difference and the Multicultural Dilemma,male, rich people. We may think that we have left this story of supremacy behind in our cosmopolitanism, but it is still with us in the structure of our universalist liberal thought. Uncivilized peoples have been construed as different using markers that can be racial, physical, geographic, ethnic, 作者: 表兩個(gè) 時(shí)間: 2025-3-27 00:37 作者: JAUNT 時(shí)間: 2025-3-27 03:08 作者: miniature 時(shí)間: 2025-3-27 07:09 作者: 過份 時(shí)間: 2025-3-27 12:05 作者: nominal 時(shí)間: 2025-3-27 13:35 作者: irreparable 時(shí)間: 2025-3-27 20:07 作者: Gentry 時(shí)間: 2025-3-27 22:15
Lecture Notes in Computer Sciencehttp://image.papertrans.cn/r/image/821814.jpg作者: 終點(diǎn) 時(shí)間: 2025-3-28 05:44
Book 1941 sind. Der Verlag stellt mit diesem Archiv Quellen für die historische wie auch die disziplingeschichtliche Forschung zur Verfügung, die jeweils im historischen Kontext betrachtet werden müssen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen
