標(biāo)題: Titlebook: Conviviality at the Crossroads; The Poetics and Poli Oscar Hemer,Maja Povrzanovi? Frykman,Per-Markku Ri Book‘‘‘‘‘‘‘‘ 2020 The Editor(s) (if [打印本頁(yè)] 作者: 古生物學(xué) 時(shí)間: 2025-3-21 18:57
書目名稱Conviviality at the Crossroads影響因子(影響力)
書目名稱Conviviality at the Crossroads影響因子(影響力)學(xué)科排名
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書目名稱Conviviality at the Crossroads網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
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書目名稱Conviviality at the Crossroads讀者反饋學(xué)科排名
作者: acrophobia 時(shí)間: 2025-3-22 00:10 作者: 磨碎 時(shí)間: 2025-3-22 00:51
Creolisation as a Recipe for Conviviality,ions which encompass cosmopolitanism, create conditions for conviviality and expand the project of living together by engaging the arts and music, language and food, as well as transgressing social boundaries. The miracle of creolisation can be described as an enormous output of cultural creativity 作者: 咯咯笑 時(shí)間: 2025-3-22 08:01
,Schleiermacher’s ,, Henriette Herz, and the ‘Convivial Turn’,s characteristics, however, is focused on the term’s uses and connotations in the modern period while its intellectual historical career does not play a role. In this essay, I bring into view theorisations of conviviality in religious and profane contexts from a cross-cultural and transhistorical pe作者: Albumin 時(shí)間: 2025-3-22 11:32
Cosmopolitanism as Utopia,f this overstrained concept have been replaced by the concept of conviviality. In some discussions, Immanuel Kant’s understanding of hospitality as a cosmopolitan right has been criticised and, in some cases, this has resulted in a rejection of the idea of cosmopolitanism. This has not least been th作者: 招募 時(shí)間: 2025-3-22 14:57
Creolising Conviviality: Thinking Relational Ontology and Decolonial Ethics Through Ivan Illich and so by first providing an account of Illich’s concept of “conviviality” in terms of its material and ethical underpinning. Second, it looks at contemporary empirical research on conviviality in order to understand the complexities that this perspective sets out to study. Third, the chapter establish作者: 招募 時(shí)間: 2025-3-22 17:26
A Convivial Journey: From Diversity in Istanbul to Solidarity with Refugees in Denmark,turalism and coexistence theories, to the development of the concept of . for the analysis of transnational civil society organisations that support refugees and migrants in Denmark. Convivial solidarity is my construct and I use it tentatively to argue that it takes its grounds from the daily life 作者: 圓木可阻礙 時(shí)間: 2025-3-23 00:44
Bringing Conviviality into Methods in Media and Migration Studies,ion. Within the extant literature, however, there exists little thinking on the methodological possibilities of conviviality: What can conviviality ., or rather, what can researchers . in efforts to understand the connections between media, mediation, and migration? How can researchers across discip作者: 抵押貸款 時(shí)間: 2025-3-23 01:43 作者: 易受騙 時(shí)間: 2025-3-23 08:10
,The Bridge: Redux—The Breakdown of Normative Conviviality,ers in Europe are discussed. It aims at highlighting a specific kind of normative state-driven conviviality through the example of the transnational ?resund Bridge, between Sweden and Denmark, thus showing how the concept can be used in an analysis of the changing roles, or even states of the state.作者: 脫離 時(shí)間: 2025-3-23 13:30 作者: aptitude 時(shí)間: 2025-3-23 14:15 作者: gait-cycle 時(shí)間: 2025-3-23 20:46
Impurity and Danger: Excerpt from ,purity. South Africa is an especially apt case for such analysis. Twenty-five years after the transition, its inhabitants are still divided according to the apartheid categories and very modest progress has been made in breaking former barriers and changing attitudes. Yet, whereas apartheid was one 作者: defray 時(shí)間: 2025-3-24 00:46
,Seeing Johannesburg Anew: Conviviality and Opacity in Khalo Matabane’s ,in xenophobic violence against black African immigrants. To envision alternatives to this violence, this chapter revisits Khalo Matabane’s . (Matabane Filmworks, South Africa, 2005), a hybrid fiction-documentary film that traces a South African poet’s chance meeting with a Somali refugee in Johannes作者: 誘拐 時(shí)間: 2025-3-24 04:45 作者: kyphoplasty 時(shí)間: 2025-3-24 08:46
Medical and Health Web Searchingt uses the term ‘fantasy’ to point to how conviviality emerges in the literature as an imaginary of the relationship between me/us and them/others. It argues that this imaginary is embedded in the Western modern normative order that perceives of an individual as a collaborating social being. It argu作者: Constitution 時(shí)間: 2025-3-24 11:46
Web Search: Public Searching of the Webions which encompass cosmopolitanism, create conditions for conviviality and expand the project of living together by engaging the arts and music, language and food, as well as transgressing social boundaries. The miracle of creolisation can be described as an enormous output of cultural creativity 作者: Fluctuate 時(shí)間: 2025-3-24 17:25 作者: BOGUS 時(shí)間: 2025-3-24 23:01
Web Search: Public Searching of the Webf this overstrained concept have been replaced by the concept of conviviality. In some discussions, Immanuel Kant’s understanding of hospitality as a cosmopolitan right has been criticised and, in some cases, this has resulted in a rejection of the idea of cosmopolitanism. This has not least been th作者: ETHER 時(shí)間: 2025-3-25 01:02 作者: ARCH 時(shí)間: 2025-3-25 03:28 作者: 笨重 時(shí)間: 2025-3-25 09:50
William R. Newman,Lawrence M. Principeion. Within the extant literature, however, there exists little thinking on the methodological possibilities of conviviality: What can conviviality ., or rather, what can researchers . in efforts to understand the connections between media, mediation, and migration? How can researchers across discip作者: ARC 時(shí)間: 2025-3-25 11:58
William R. Newman,Lawrence M. Principe5 “crisis”. Based on interviews conducted in 2018 with activists who hold leading positions in the national umbrella organisation ., the chapter presents the analysis of their perceptions and self-reflections on engagement with refugees and on working for a humane asylum politics. It exemplifies how作者: botany 時(shí)間: 2025-3-25 17:21
William R. Newman,Lawrence M. Principeers in Europe are discussed. It aims at highlighting a specific kind of normative state-driven conviviality through the example of the transnational ?resund Bridge, between Sweden and Denmark, thus showing how the concept can be used in an analysis of the changing roles, or even states of the state.作者: amputation 時(shí)間: 2025-3-25 22:50 作者: 手段 時(shí)間: 2025-3-26 00:41 作者: 商品 時(shí)間: 2025-3-26 05:30
Wide-Band Low-Noise Techniques,purity. South Africa is an especially apt case for such analysis. Twenty-five years after the transition, its inhabitants are still divided according to the apartheid categories and very modest progress has been made in breaking former barriers and changing attitudes. Yet, whereas apartheid was one 作者: FUSC 時(shí)間: 2025-3-26 11:12
Wide-Band Low-Noise Techniques,in xenophobic violence against black African immigrants. To envision alternatives to this violence, this chapter revisits Khalo Matabane’s . (Matabane Filmworks, South Africa, 2005), a hybrid fiction-documentary film that traces a South African poet’s chance meeting with a Somali refugee in Johannes作者: PALL 時(shí)間: 2025-3-26 16:02
Oscar Hemer,Maja Povrzanovi? Frykman,Per-Markku RiRevives Ivan Illich’s 1973 lens of conviviality, placing it in concert with Paul Gilroy’s 2004 definition of cosmopolitanism and Cohen and Toninato’s 2010 concept of creolization.Provides a useful alt作者: hemoglobin 時(shí)間: 2025-3-26 17:42 作者: Expertise 時(shí)間: 2025-3-26 23:20
https://doi.org/10.1007/978-3-030-28979-9communication; migration; social change; cultural practice; cosmopolitanism; creolization; migrant crisis; 作者: painkillers 時(shí)間: 2025-3-27 01:42
978-3-030-28981-2The Editor(s) (if applicable) and The Author(s) 2020作者: Isometric 時(shí)間: 2025-3-27 05:28
y and cosmopolitanism. Although this volume takes northern Europe as its focus, the contributors take care to put each situation in historical and global contexts in the interests of moving beyond the binary th978-3-030-28981-2978-3-030-28979-9作者: Harrowing 時(shí)間: 2025-3-27 11:25
Book‘‘‘‘‘‘‘‘ 2020 creolisation is a necessary complement to the already-intertwined concepts of conviviality and cosmopolitanism. Although this volume takes northern Europe as its focus, the contributors take care to put each situation in historical and global contexts in the interests of moving beyond the binary th作者: CRANK 時(shí)間: 2025-3-27 14:05 作者: Shuttle 時(shí)間: 2025-3-27 19:45
Creolising Conviviality: Thinking Relational Ontology and Decolonial Ethics Through Ivan Illich and produced racialised hierarchies, resulting in economic and social inequalities which impede living together based on equal economic distribution and social justice. The chapter concludes with some thoughts on a decolonial ethics of creolising conviviality.作者: 平庸的人或物 時(shí)間: 2025-3-27 23:08 作者: 思考而得 時(shí)間: 2025-3-28 03:58 作者: indoctrinate 時(shí)間: 2025-3-28 09:59
Web Search: Public Searching of the Web the emergence of social identities which are unbounded, exogamous as well as endogamous, internally diverse and striking a balance between group and individual which is simultaneously flexible and robust, an inoculation against divisive identity politics.作者: Moderate 時(shí)間: 2025-3-28 12:47 作者: aerobic 時(shí)間: 2025-3-28 15:14 作者: 人工制品 時(shí)間: 2025-3-28 21:14
William R. Newman,Lawrence M. Principet it is realised locally. While none of our interviewees employed the notion of cosmopolitanism, they outlined a normative order that emerges as a political project towards a reconstruction of society along lines of equality and justice.作者: Overthrow 時(shí)間: 2025-3-29 00:17
William R. Newman,Lawrence M. Principentrols that were put in place in response to the so called refugee-crisis, which signaled a breakdown of this specific form of conviviality. The chapter shows how this breakdown of state conviviality opens up for a new form of biopolitical regime at the border.作者: Ornament 時(shí)間: 2025-3-29 06:10
2-MOST Amplifiers: Analysis and Design,lypso, reggae, post-punk, jungle, two-step garage, dubstep and grime are explored as sites of signifying-practice and corporeal affect with potential to articulate identity positions and experiences that are anti-essential and capable of disrupting racial hierarchies.作者: cushion 時(shí)間: 2025-3-29 08:35 作者: Allergic 時(shí)間: 2025-3-29 14:19
Wide-Band Low-Noise Techniques,ions about the dynamics of such encounters and underscores the need to respect migrant ‘opacity’. Matabane shows how both conviviality and opacity are necessary to seeing Johannesburg anew and making it a truly hospitable environment.作者: Monocle 時(shí)間: 2025-3-29 17:14
,Conviviality Vis-à-Vis Cosmopolitanism and Creolisation: Probing the Concepts,hem. The urgency of today’s global predicament is the recurring argument in the discussion of all three concepts, and a further reason to bring them in dialogue. Whereas conviviality and cosmopolitanism are already tightly intertwined, creolisation is arguably a necessary complement to the other two.作者: superfluous 時(shí)間: 2025-3-29 21:31 作者: 字的誤用 時(shí)間: 2025-3-30 03:23
Creolisation as a Recipe for Conviviality, the emergence of social identities which are unbounded, exogamous as well as endogamous, internally diverse and striking a balance between group and individual which is simultaneously flexible and robust, an inoculation against divisive identity politics.作者: 迅速飛過(guò) 時(shí)間: 2025-3-30 06:48
,Schleiermacher’s ,, Henriette Herz, and the ‘Convivial Turn’,oses while highlighting its contingency. This transhistorical attentiveness to conviviality’s presentism and volatility, I suggest, constitutes the most productive and forward-looking aspect of past and present theorisations of the term.作者: Mobile 時(shí)間: 2025-3-30 09:44 作者: visceral-fat 時(shí)間: 2025-3-30 13:05
Post-2015 , Initiatives in Sweden: Cosmopolitan Underpinnings,t it is realised locally. While none of our interviewees employed the notion of cosmopolitanism, they outlined a normative order that emerges as a political project towards a reconstruction of society along lines of equality and justice.作者: ANTH 時(shí)間: 2025-3-30 20:37 作者: ICLE 時(shí)間: 2025-3-30 21:56
,Charting a Convivial Continuum in British Post-war Popular Music 1948–2018,lypso, reggae, post-punk, jungle, two-step garage, dubstep and grime are explored as sites of signifying-practice and corporeal affect with potential to articulate identity positions and experiences that are anti-essential and capable of disrupting racial hierarchies.作者: 裝飾 時(shí)間: 2025-3-31 04:48 作者: Militia 時(shí)間: 2025-3-31 08:27
