標(biāo)題: Titlebook: Contesting Orthodoxy in Medieval and Early Modern Europe; Heresy, Magic and Wi Louise Nyholm Kallestrup,Raisa Maria Toivo Book 2017 The Edi [打印本頁] 作者: 諷刺文章 時(shí)間: 2025-3-21 17:07
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書目名稱Contesting Orthodoxy in Medieval and Early Modern Europe影響因子(影響力)學(xué)科排名
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書目名稱Contesting Orthodoxy in Medieval and Early Modern Europe被引頻次
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書目名稱Contesting Orthodoxy in Medieval and Early Modern Europe讀者反饋
書目名稱Contesting Orthodoxy in Medieval and Early Modern Europe讀者反饋學(xué)科排名
作者: BLAZE 時(shí)間: 2025-3-21 20:51 作者: MEN 時(shí)間: 2025-3-22 03:30 作者: NAUT 時(shí)間: 2025-3-22 08:26
Mohammad Tazul Islam,Katsuhiko Kokubun to angels was fluid and potentially idiosyncratic. Angel magic was not the irregular side of approved devotion, but a more extreme version of ideas and practices that were always in danger of becoming questionable.作者: CAMEO 時(shí)間: 2025-3-22 11:18
CSR Strategies for (Re)gaining Legitimacyuctuating during the later Middle Ages. The spells were used in a . way, no matter who the practitioners were. Ordinary people simply searched for a solution to their problems. Origin and content of the spells were of lesser importance. People were . in their choice: what did work and what did not.作者: 側(cè)面左右 時(shí)間: 2025-3-22 14:03
Angel Magic and the Cult of Angels in the Later Middle Agesn to angels was fluid and potentially idiosyncratic. Angel magic was not the irregular side of approved devotion, but a more extreme version of ideas and practices that were always in danger of becoming questionable.作者: 側(cè)面左右 時(shí)間: 2025-3-22 18:19 作者: 縮短 時(shí)間: 2025-3-23 00:55 作者: FELON 時(shí)間: 2025-3-23 04:21 作者: 允許 時(shí)間: 2025-3-23 07:18
https://doi.org/10.1007/978-3-030-52466-1table building sites to criminals on the run from the law. The divining rod was the universal tool of divination. The key to the enduring success of the divining rod is its simplicity and its cheapness combined with its essentially unlimited applicability.作者: 節(jié)省 時(shí)間: 2025-3-23 11:07
Vascular Neurology Board Reviewat it teaches about Catholicism and Rosaries and then contrasts it with (secular) court records in order to look at popular attitudes in practice. These are then put in the context of historiography on magic and superstition in Sweden and Finland.作者: Epidural-Space 時(shí)間: 2025-3-23 17:47
Sounds Like God: The Elephant in ,critical texts for its transmission; the nature, extent and timing of changes in the woman’s representation from the twelfth to the sixteenth centuries; and the break-down of long-standing continuities in the later sixteenth century when this female figure became the Witch of Endor.作者: encyclopedia 時(shí)間: 2025-3-23 20:08
https://doi.org/10.1007/978-3-030-52911-6icia, maleficia, learned and popular magic. His sermons show how the old scholastic concepts of magic and superstition started to intermingle with the new ideas about diabolic witchcraft. Thus, preachers of reform like Johannes Geiler of Kaysersberg acted as mediators of the new concept, even if they were not ardent followers of the ..作者: Collar 時(shí)間: 2025-3-24 01:19 作者: JAMB 時(shí)間: 2025-3-24 04:39
Approaches to Magic, Heresy and Witchcraft in Time, Space and Faith,ructed chronological boundaries, inherent in periodizations such as medieval, early modern, Reformation and Counter Reformation, we hope to achieve a clearer and more continuous picture of what ‘went before’ and what ‘went after’, thus demonstrating continuity as well as change in the concepts and understandings of magic, heresy and witchcraft.作者: 名詞 時(shí)間: 2025-3-24 06:56
Heresy and Heterodoxy in Medieval Scandinaviaht, I argue, to be part of any discussion of heresy and heterodoxy in the medieval North. The essay concludes that such instances were neither limited to Sweden nor rare, but rather appear fairly regularly as regards both the spatial and temporal frames reflected in the historical record.作者: 砍伐 時(shí)間: 2025-3-24 14:05 作者: Flu表流動(dòng) 時(shí)間: 2025-3-24 16:54
Ignorant Superstition? Popular Education on Magic in Early Seventeenth-Century Confessionalist Finlaat it teaches about Catholicism and Rosaries and then contrasts it with (secular) court records in order to look at popular attitudes in practice. These are then put in the context of historiography on magic and superstition in Sweden and Finland.作者: CRUDE 時(shí)間: 2025-3-24 22:55
The Witch of Endor Before the Witch Trialscritical texts for its transmission; the nature, extent and timing of changes in the woman’s representation from the twelfth to the sixteenth centuries; and the break-down of long-standing continuities in the later sixteenth century when this female figure became the Witch of Endor.作者: Gum-Disease 時(shí)間: 2025-3-25 02:49 作者: 爆米花 時(shí)間: 2025-3-25 06:03
Law, Nature, Theology and Witchcraft in Ponzinibio’s , (1511)ribution seeks to show that Ponzinibio’s . was the most radical rejection of the reality of witchcraft available at the beginning of the 1500s, and that it gave voice for the first time to the Italian elites’ widespread aversion to witch-hunting.作者: prodrome 時(shí)間: 2025-3-25 10:28 作者: gruelling 時(shí)間: 2025-3-25 12:23 作者: intertwine 時(shí)間: 2025-3-25 19:15
Book 2017agic and witchcraft. It sets aside constructed chronological boundaries, and in doing so aims to achieve a clearer picture of what ‘went before’, as well as what ‘came after’. Thus the volume demonstrates continuity as well as change in the concepts and understandings of magic, heresy and witchcraft作者: 不知疲倦 時(shí)間: 2025-3-25 21:45
Approaches to Magic, Heresy and Witchcraft in Time, Space and Faith,ross boundaries in geography, traditional chronology and divisions of religious denomination in Europe. Throughout the medieval and early modern period, the Christian church represented an orthodoxy that was continuously contested. The challenge of heterodoxy, especially as expressed in various kind作者: 兒童 時(shí)間: 2025-3-26 02:52 作者: 誰在削木頭 時(shí)間: 2025-3-26 08:00 作者: 換話題 時(shí)間: 2025-3-26 12:04
Caught Between Unorthodox Medicine and Unorthodox Religion: Revisiting the Case of Costantino Saccarologna in 1622. It has two aims: to explore the microhistorical approach, since Saccardini was the subject of an early microhistory by Carlo Ginzburg and Marco Ferrari; and to do this by relating Saccardini’s understanding of medicine and religion in the light of my own work on medical charlatanry i作者: 卵石 時(shí)間: 2025-3-26 15:21
Angel Magic and the Cult of Angels in the Later Middle Agescisely, was it so viewed? Because angel magic undermined clerical privilege? Because it appealed to named rather than anonymous angels? Because it often assumed there were neutral spirits between the unambiguously good and evil ones? Because angels were not valid sources of revelation? None of these作者: 哀悼 時(shí)間: 2025-3-26 17:51 作者: 寬容 時(shí)間: 2025-3-26 22:11
The Divining Rod: Origins, Explanations and Uses in the Thirteenth to Eighteenth Centuriesl instrument which is – in contrast to an unspecific magic wand – supposed to be apt to locate objects. From the late fifteenth century onwards, mining professionals as well as lay persons engaging in treasure hunts used the divining rod. Water witching first appeared in the late sixteenth century. 作者: 奇怪 時(shí)間: 2025-3-27 02:50
Ignorant Superstition? Popular Education on Magic in Early Seventeenth-Century Confessionalist Finlapapist superstition’. It discusses how such practices were, in the beginning of the seventeenth century considered reprehensible but essentially harmless superstitions, but by the middle of the century began to be treated as forms of magic or even witchcraft. The rosary practices are looked at as a 作者: 安慰 時(shí)間: 2025-3-27 06:14 作者: GULP 時(shí)間: 2025-3-27 10:44
Preaching on Witchcraft? The Sermons of Johannes Geiler of Kaysersberg (1445–1510)hole body of the urban society. Standing in the reform tradition of the councils of Constance and Basel, Geiler wanted to model Strasbourg into a city of God, ruled by the Ten Commandments. Distracting, infecting elements should be either converted to Christian life or be banished. The sinful and un作者: 偶然 時(shí)間: 2025-3-27 14:53
Law, Nature, Theology and Witchcraft in Ponzinibio’s , (1511)ibio, author of the first book wholly devoted to the confutation of the witch-hunters’ theories (., ‘A subtle and elegant treatise on witches and on the excellence of canon and civil law’, 1511). Ponzinibio argued for the superiority of jurisprudence over all other disciplines, and thus claimed that作者: ARENA 時(shí)間: 2025-3-27 19:48
The Infected and the Guilty: On Heresy and Witchcraft in Post-Reformation DenmarkNiels Hemmingsen, condemned witchcraft by referring to it as heresy and false beliefs. Still, as a consequence of the Lutheran Reformation the Church had no legal influence in the prosecution of witchcraft and related offences. This essay investigates the link between heresy and witchcraft in theolo作者: Repetitions 時(shí)間: 2025-3-27 22:06 作者: 變形 時(shí)間: 2025-3-28 04:02
Images, Representations and the Self-Perception of Magic among the Sami Shamans of Arctic Norway, 15lized. Misery and demonic darkness were thought to cover a land populated by savages and terrible monsters. Learned Europeans, in the Renaissance humanist tradition, wrote about the innate cruelty of northern peoples and spoke of the dreadful and repulsive wildness with distaste. Because of these wi作者: 信任 時(shí)間: 2025-3-28 07:49 作者: 淘氣 時(shí)間: 2025-3-28 14:19
https://doi.org/10.1007/978-3-030-51927-8out the dead occupied an interstitial position in the society of the Middle Ages: few mortuary beliefs or practices were defined as heretical or actively suppressed. Hence beliefs about the dead were left as an open field of interpretation and debate.作者: Exposition 時(shí)間: 2025-3-28 15:25 作者: 忘川河 時(shí)間: 2025-3-28 21:43 作者: Override 時(shí)間: 2025-3-29 00:41 作者: omnibus 時(shí)間: 2025-3-29 06:26 作者: 規(guī)范就好 時(shí)間: 2025-3-29 07:33
‘Night is conceded to the dead’: Revenant Congregations in the Middle Agesout the dead occupied an interstitial position in the society of the Middle Ages: few mortuary beliefs or practices were defined as heretical or actively suppressed. Hence beliefs about the dead were left as an open field of interpretation and debate.作者: Graves’-disease 時(shí)間: 2025-3-29 12:44 作者: 財(cái)政 時(shí)間: 2025-3-29 18:18
Images, Representations and the Self-Perception of Magic among the Sami Shamans of Arctic Norway, 15ay, but one of the most severe witch-hunts in seventeenth-century Europe. To what extent was the brutal witch-hunt against the Sami connected to the European representations of the North as the realm of sorcerers and magicians?作者: NEG 時(shí)間: 2025-3-29 23:25 作者: 符合國情 時(shí)間: 2025-3-30 01:57
Palgrave Historical Studies in Witchcraft and Magichttp://image.papertrans.cn/c/image/236860.jpg作者: choroid 時(shí)間: 2025-3-30 07:10 作者: habitat 時(shí)間: 2025-3-30 11:28
https://doi.org/10.1007/978-3-030-51927-8ints or revivified human beings? Death was widely understood to be a lingering process, rather than a swift transition. Yet explanations for how and why a person, though dead, might nonetheless display agency or power varied widely amongst different social groups and their associated epistemologies.作者: 藥物 時(shí)間: 2025-3-30 14:40
https://doi.org/10.1007/978-3-030-52032-8 many? The answer, as it turns out, is less certain, yet more interesting than the figure established in previous scholarship. Specifically, this essay challenges Jarl Gallén’s position (as articulated in his entry on ‘heresy’ in the authoritative .) that cases of heresy in medieval Scandinavia were作者: 我就不公正 時(shí)間: 2025-3-30 19:35
https://doi.org/10.1007/978-3-030-52032-8ologna in 1622. It has two aims: to explore the microhistorical approach, since Saccardini was the subject of an early microhistory by Carlo Ginzburg and Marco Ferrari; and to do this by relating Saccardini’s understanding of medicine and religion in the light of my own work on medical charlatanry i作者: Cuisine 時(shí)間: 2025-3-30 23:06 作者: Mingle 時(shí)間: 2025-3-31 00:54
CSR Strategies for (Re)gaining Legitimacy–1600, especially the relations between Christian and non-Christian elements. The essay takes its starting point in the Norwegian . book from the 1480s which is the first extensive collection of spells in Scandinavia, preserved from the Middle Ages. This unique collection is introduced for the first作者: 修剪過的樹籬 時(shí)間: 2025-3-31 07:21
